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Philemon

Philem. 9 KJV (With Strong’s)

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9
Yet for
dia (Greek #1223)
through (in very wide applications, local, causal, or occasional)
KJV usage: after, always, among, at, to avoid, because of (that), briefly, by, for (cause) ... fore, from, in, by occasion of, of, by reason of, for sake, that, thereby, therefore, X though, through(-out), to, wherefore, with (-in). In composition it retains the same general importance.
Pronounce: dee-ah'
Origin: a primary preposition denoting the channel of an act
love’s
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
agape (Greek #26)
love, i.e. affection or benevolence; specially (plural) a love-feast
KJV usage: (feast of) charity(-ably), dear, love.
Pronounce: ag-ah'-pay
Origin: from 25
sake
dia (Greek #1223)
through (in very wide applications, local, causal, or occasional)
KJV usage: after, always, among, at, to avoid, because of (that), briefly, by, for (cause) ... fore, from, in, by occasion of, of, by reason of, for sake, that, thereby, therefore, X though, through(-out), to, wherefore, with (-in). In composition it retains the same general importance.
Pronounce: dee-ah'
Origin: a primary preposition denoting the channel of an act
I
parakaleo (Greek #3870)
to call near, i.e. invite, invoke (by imploration, hortation or consolation)
KJV usage: beseech, call for, (be of good) comfort, desire, (give) exhort(-ation), intreat, pray.
Pronounce: par-ak-al-eh'-o
Origin: from 3844 and 2564
rather
mallon (Greek #3123)
(adverbially) more (in a greater degree)) or rather
KJV usage: + better, X far, (the) more (and more), (so) much (the more), rather.
Pronounce: mal'-lon
Origin: neuter of the comparative of the same as 3122
beseech
parakaleo (Greek #3870)
to call near, i.e. invite, invoke (by imploration, hortation or consolation)
KJV usage: beseech, call for, (be of good) comfort, desire, (give) exhort(-ation), intreat, pray.
Pronounce: par-ak-al-eh'-o
Origin: from 3844 and 2564
thee, being
on (Greek #5607)
and the neuter ὄν (on) present participle of 1510; being
KJV usage: be, come, have.
Pronounce: oan
Origin: οὖσα (oo'-sah)
such an one
toioutos (Greek #5108)
from 5104 and 3778; truly this, i.e. of this sort (to denote character or individuality)
KJV usage: like, such (an one).
Pronounce: toy-oo'-tos
Origin: (including the other inflections)
as
hos (Greek #5613)
which how, i.e. in that manner (very variously used, as follows)
KJV usage: about, after (that), (according) as (it had been, it were), as soon (as), even as (like), for, how (greatly), like (as, unto), since, so (that), that, to wit, unto, when(-soever), while, X with all speed.
Pronounce: hoce
Origin: probably adverb of comparative from 3739
Paul
Paulos (Greek #3972)
(little; but remotely from a derivative of 3973, meaning the same); Paulus, the name of a Roman and of an apostle
KJV usage: Paul, Paulus.
Pronounce: pow'-los
Origin: of Latin origin
the aged
presbutes (Greek #4246)
an old man
KJV usage: aged (man), old man.
Pronounce: pres-boo'-tace
Origin: from the same as 4245
, and
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
now
nuni (Greek #3570)
just now
KJV usage: now.
Pronounce: noo-nee'
Origin: a prolonged form of 3568 for emphasis
also
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
a prisoner
desmios (Greek #1198)
a captive (as bound)
KJV usage: in bonds, prisoner.
Pronounce: des'-mee-os
Origin: from 1199
of Jesus
Iesous (Greek #2424)
Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites
KJV usage: Jesus.
Pronounce: ee-ay-sooce'
Origin: of Hebrew origin (03091)
Christ
Christos (Greek #5547)
anointed, i.e. the Messiah, an epithet of Jesus
KJV usage: Christ.
Pronounce: khris-tos'
Origin: from 5548
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More on:

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Christ,
Paul,
The Lord Jesus

Cross References

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Ministry on This Verse

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love's sake.
Rom. 12:1• 1I beseech you therefore, brethren, by the compassions of God, to present your bodies a living sacrifice, holy, acceptable to God, which is your intelligent service. (Rom. 12:1)
;
2 Cor. 5:20• 20We are ambassadors therefore for Christ, God as it were beseeching by us, we entreat for Christ, Be reconciled to God. (2 Cor. 5:20)
;
2 Cor. 6:1• 1But as fellow-workmen, we also beseech that ye receive not the grace of God in vain: (2 Cor. 6:1)
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Eph. 4:1• 1*I*, the prisoner in the Lord, exhort you therefore to walk worthy of the calling wherewith ye have been called, (Eph. 4:1)
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Heb. 13:19• 19But I much more beseech you to do this, that I may the more quickly be restored to you. (Heb. 13:19)
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1 Peter 2:11• 11Beloved, I exhort you, as strangers and sojourners, to abstain from fleshly lusts, which war against the soul; (1 Peter 2:11)
Paul.
Psa. 71:9,18• 9Cast me not off in the time of old age; forsake me not when my strength faileth.
 18Now also, when I am old and greyheaded, O God, forsake me not, until I have proclaimed thine arm unto this generation, thy might to every one that is to come. (Psa. 71:9,18)
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Prov. 16:31• 31The hoary head is a crown of glory, if it is found in the way of righteousness. (Prov. 16:31)
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Isa. 46:4• 4Even to old age, I am HE, and unto hoary hairs I will carry you: It is I that have made, and I will bear, and I will carry, and will deliver. (Isa. 46:4)
prisoner.
Philem. 1• 1Paul, prisoner of Christ Jesus, and Timotheus the brother, to Philemon the beloved and our fellow-workman, (Philem. 1)
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Eph. 3:1• 1For this reason *I* Paul, prisoner of the Christ Jesus for you nations, (Eph. 3:1)
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Eph. 4:1• 1*I*, the prisoner in the Lord, exhort you therefore to walk worthy of the calling wherewith ye have been called, (Eph. 4:1)
• Philemon was responsible as a master to his Master in heaven; but yet there was open to Philemon the showing forth of the grace of the Apostle, or rather of the Lord Himself. (“Philemon” by J.L. Harris)
• And then with the full recognition of the relation in which Philemon stood to Onesimus, which Paul had no power to dissolve, although he might have enjoined what was "convenient," he leaves Philemon in the place of exercising grace, and taking his stand with Onesimus in the common brotherhood. (“Philemon” by J.L. Harris)
• Paul—"the aged." Would Paul, "the prisoner" and "the aged," have a feeble ineffectual claim on the heart of Philemon? Not Paul the Apostle in any case; yet was he not a whit behind the chief. And indeed he proves how well he knew—not that he now forgot—the distinctive value of his apostleship, by keeping it hidden wherever the assertion of it might (not to say must) have marred the free exercise of grace. (“Philemon” by W. Kelly)

J. N. Darby Translation

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9
for love’s sake I rather exhort, being such a one as Paul the aged, and now also prisoner of Jesus Christb.

JND Translation Notes

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b
Or "Christ Jesus," according to some authorities.

W. Kelly Translation

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9
for love’s sake I rather entreat, being such a one as Paul aged and now also prisoner of Christ Jesus.