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Judges 6

Judg. 6:15 KJV (With Strong’s)

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15
And he said
'amar (Hebrew #559)
to say (used with great latitude)
KJV usage: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, + (at the, give) command(-ment), commune, consider, declare, demand, X desire, determine, X expressly, X indeed, X intend, name, X plainly, promise, publish, report, require, say, speak (against, of), X still, X suppose, talk, tell, term, X that is, X think, use (speech), utter, X verily, X yet.
Pronounce: aw-mar'
Origin: a primitive root
unto him, Oh
biy (Hebrew #994)
properly, a request; used only adverbially (always with "my Lord"); Oh that!; with leave, or if it please
KJV usage: alas, O, oh.
Pronounce: bee
Origin: perhaps from 1158 (in the sense of asking)
my Lord
'Adonay (Hebrew #136)
the Lord (used as a proper name of God only)
KJV usage: (my) Lord.
Pronounce: ad-o-noy'
Origin: am emphatic form of 113
, wherewith
mah (Hebrew #4100)
or ma {maw}; or ma {mah}; also meh {meh}; a primitive particle; properly, interrogative what? (including how? why? when?); but also exclamation, what! (including how!), or indefinitely what (including whatever, and even relatively, that which); often used with prefixes in various adverbial or conjunctive senses
KJV usage: how (long, oft, (- soever)), (no-)thing, what (end, good, purpose, thing), whereby(-fore, -in, -to, -with), (for) why.
Pronounce: maw
Origin: or mah {mah}
shall I save
yasha` (Hebrew #3467)
properly, to be open, wide or free, i.e. (by implication) to be safe; causatively, to free or succor
KJV usage: X at all, avenging, defend, deliver(-er), help, preserve, rescue, be safe, bring (having) salvation, save(-iour), get victory.
Pronounce: yaw-shah'
Origin: a primitive root
Israel
Yisra'el (Hebrew #3478)
from 8280 and 410; he will rule as God; Jisrael, a symbolical name of Jacob; also (typically) of his posterity: --Israel.
Pronounce: yis-raw-ale'
? behold, νmy family
'eleph (Hebrew #505)
hence (the ox's head being the first letter of the alphabet, and this eventually used as a numeral) a thousand
KJV usage: thousand.
Pronounce: eh'-lef
Origin: prop, the same as 504
'eleph (Hebrew #504)
a family; also (from the sense of yoking or taming) an ox or cow
KJV usage: family, kine, oxen.
Pronounce: eh'-lef
Origin: from 502
is poor
dal (Hebrew #1800)
properly, dangling, i.e. (by implication) weak or thin
KJV usage: lean, needy, poor (man), weaker.
Pronounce: dal
Origin: from 1809
in Manasseh
Mnashsheh (Hebrew #4519)
causing to forget; Menashsheh, a grandson of Jacob, also the tribe descended from him, and its territory
KJV usage: Manasseh.
Pronounce: men-ash-sheh'
Origin: from 5382
, and I am the least
tsa`iyr (Hebrew #6810)
from 6819; little; (in number) few; (in age) young, (in value) ignoble
KJV usage: least, little (one), small (one), + young(-er, -est).
Pronounce: tsaw-eer'
Origin: or tsanowr {tsaw-ore'}
v in my father’s
'ab (Hebrew #1)
father, in a literal and immediate, or figurative and remote application)
KJV usage: chief, (fore-)father(-less), X patrimony, principal. Compare names in "Abi-".
Pronounce: awb
Origin: a primitive word
house
bayith (Hebrew #1004)
a house (in the greatest variation of applications, especially family, etc.)
KJV usage: court, daughter, door, + dungeon, family, + forth of, X great as would contain, hangings, home(born), (winter)house(-hold), inside(-ward), palace, place, + prison, + steward, + tablet, temple, web, + within(-out).
Pronounce: bah'-yith
Origin: probably from 1129 abbreviated
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Cross References

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Ministry on This Verse

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wherewith.
my family is poor.
Heb. my thousand is the meanest.
Ex. 18:21‑25• 21Moreover thou shalt provide out of all the people able men, such as fear God, men of truth, hating covetousness; and place such over them, to be rulers of thousands, and rulers of hundreds, rulers of fifties, and rulers of tens:
22And let them judge the people at all seasons: and it shall be, that every great matter they shall bring unto thee, but every small matter they shall judge: so shall it be easier for thyself, and they shall bear the burden with thee.
23If thou shalt do this thing, and God command thee so, then thou shalt be able to endure, and all this people shall also go to their place in peace.
24So Moses hearkened to the voice of his father in law, and did all that he had said.
25And Moses chose able men out of all Israel, and made them heads over the people, rulers of thousands, rulers of hundreds, rulers of fifties, and rulers of tens.
(Ex. 18:21‑25)
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1 Sam. 9:21• 21And Saul answered and said, Am not I a Benjamite, of the smallest of the tribes of Israel? and my family the least of all the families of the tribe of Benjamin? wherefore then speakest thou so to me? (1 Sam. 9:21)
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1 Sam. 18:23• 23And Saul's servants spake those words in the ears of David. And David said, Seemeth it to you a light thing to be a king's son in law, seeing that I am a poor man, and lightly esteemed? (1 Sam. 18:23)
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Mic. 5:2• 2But thou, Bethlehem Ephratah, though thou be little among the thousands of Judah, yet out of thee shall he come forth unto me that is to be ruler in Israel; whose goings forth have been from of old, from everlasting. (Mic. 5:2)
the least.
 Without resources among his relations, for his family was the poorest in Manasseh; without power in himself, for he was the least in his father's house. (Gideon: Gideon Prepared for Service: Judges 6:11-40 by H.L. Rossier)
 When it is a question of the work of God in this world, we then find a first great principle, it is, that God does not ask in any case what man can offer Him. The instruments He takes up to glorify Himself by, are those that are weak, and who are conscious of their weakness (1 Cor. 1:27-29; 2 Cor. 12:9, 10). (Gideon: Gideon Prepared for Service: Judges 6:11-40 by H.L. Rossier)

J. N. Darby Translation

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15
And he said to him, Ah Lord, wherewith shall I save Israel? behold, my thousand is the poorest in Manasseh, and I am the least in my father’s house.