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Judges 9

Judg. 9:56 KJV (With Strong’s)

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56
Thus God
'elohiym (Hebrew #430)
gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative
KJV usage: angels, X exceeding, God (gods)(-dess, -ly), X (very) great, judges, X mighty.
Pronounce: el-o-heem'
Origin: plural of 433
rendered
shuwb (Hebrew #7725)
to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the idea of return to the starting point); generally to retreat; often adverbial, again
KJV usage: ((break, build, circumcise, dig, do anything, do evil, feed, lay down, lie down, lodge, make, rejoice, send, take, weep)) X again, (cause to) answer (+ again), X in any case (wise), X at all, averse, bring (again, back, home again), call (to mind), carry again (back), cease, X certainly, come again (back), X consider, + continually, convert, deliver (again), + deny, draw back, fetch home again, X fro, get (oneself) (back) again, X give (again), go again (back, home), (go) out, hinder, let, (see) more, X needs, be past, X pay, pervert, pull in again, put (again, up again), recall, recompense, recover, refresh, relieve, render (again), requite, rescue, restore, retrieve, (cause to, make to) return, reverse, reward, + say nay, send back, set again, slide back, still, X surely, take back (off), (cause to, make to) turn (again, self again, away, back, back again, backward, from, off), withdraw.
Pronounce: shoob
Origin: a primitive root
d the wickedness
ra` (Hebrew #7451)
bad or (as noun) evil (natural or moral)
KJV usage: adversity, affliction, bad, calamity, + displease(-ure), distress, evil((- favouredness), man, thing), + exceedingly, X great, grief(-vous), harm, heavy, hurt(-ful), ill (favoured), + mark, mischief(-vous), misery, naught(-ty), noisome, + not please, sad(-ly), sore, sorrow, trouble, vex, wicked(-ly, -ness, one), worse(-st), wretchedness, wrong. (Incl. feminine raaah; as adjective or noun.).
Pronounce: rah
Origin: from 7489
of Abimelech
'Abiymelek (Hebrew #40)
father of (the) king; Abimelek, the name of two Philistine kings and of two Israelites
KJV usage: Abimelech.
Pronounce: ab-ee-mel'-ek
Origin: from 1 and 4428
, which he did
`asah (Hebrew #6213)
to do or make, in the broadest sense and widest application (as follows)
KJV usage: accomplish, advance, appoint, apt, be at, become, bear, bestow, bring forth, bruise, be busy, X certainly, have the charge of, commit, deal (with), deck, + displease, do, (ready) dress(-ed), (put in) execute(-ion), exercise, fashion, + feast, (fight-)ing man, + finish, fit, fly, follow, fulfill, furnish, gather, get, go about, govern, grant, great, + hinder, hold ((a feast)), X indeed, + be industrious, + journey, keep, labour, maintain, make, be meet, observe, be occupied, offer, + officer, pare, bring (come) to pass, perform, pracise, prepare, procure, provide, put, requite, X sacrifice, serve, set, shew, X sin, spend, X surely, take, X thoroughly, trim, X very, + vex, be (warr-)ior, work(-man), yield, use.
Pronounce: aw-saw'
Origin: a primitive root
unto his father
'ab (Hebrew #1)
father, in a literal and immediate, or figurative and remote application)
KJV usage: chief, (fore-)father(-less), X patrimony, principal. Compare names in "Abi-".
Pronounce: awb
Origin: a primitive word
, in slaying
harag (Hebrew #2026)
to smite with deadly intent
KJV usage: destroy, out of hand, kill, murder(-er), put to (death), make (slaughter), slay(-er), X surely.
Pronounce: haw-rag'
Origin: a primitive root
his seventy
shib`iym. (Hebrew #7657)
seventy
KJV usage: seventy, threescore and ten (+ -teen).
Pronounce: shib-eem'
Origin: multiple of 7651
brethren
'ach (Hebrew #251)
a brother (used in the widest sense of literal relationship and metaphorical affinity or resemblance (like 1))
KJV usage: another, brother(-ly); kindred, like, other. Compare also the proper names beginning with "Ah-" or "Ahi-".
Pronounce: awkh
Origin: a primitive word
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Cross References

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God rendered.Both the fratricide Abimelech and the unprincipled men of Shechem had the iniquity visited upon them of which they had been guilty.
Man's judgment may be avoided; but there is no escape from that of God.
How many houses have been sown with salt in France, by the just judgment of God, for the massacre of the Protestants on the eve of St. Bartholomew!
See Note on ver. 45.
Judg. 9:24• 24that the violence done to the seventy sons of Jerubbaal might come, and their blood be laid upon Abimelech their brother, who slew them, and upon the citizens of Shechem, who had strengthened his hands to slay his brethren. (Judg. 9:24)
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Job 31:3• 3[Is there] not destruction to the wicked,{HR}And a strange [dream] to the workers of iniquity? (Job 31:3)
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Psa. 9:12• 12For he who inquireth after bloodshed hath remembered them;{HR}He hath not forgotten the cry of the afflicted. (Psa. 9:12)
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Psa. 11:6• 6He will rain upon the wicked snares, fire and brimstone{HR}And a burning tempest—the portion of their cup. (Psa. 11:6)
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Psa. 58:10‑11• 10The righteous one shall rejoice,{HR}For he hath seen vengeance;{HR}His steps he shall wash in the blood of the wicked one;
11And a man shall say, Surely the righteous one hath fruit;{HR}Surely there is a God judging in the earth.
(Psa. 58:10‑11)
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Psa. 94:23• 23And he bringeth upon them their own iniquity,{HR}And will cut them off in their own evil;{HR}Jehovah our God will cut them off. (Psa. 94:23)
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Prov. 5:22• 22His own iniquities shall take the wicked,{HR}And he shall be holden with the cords of his sin. (Prov. 5:22)
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Matt. 7:2• 2for with what judgment ye judge, ye shall be judged; and with what measure ye measure, it shall be measured to you. (Matt. 7:2)
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Acts 28:4• 4And when the barbarians saw the beast hanging from his hand, they said one to another, Certainly a murderer is this man, whom though got safe from the sea, justice refused to let live. (Acts 28:4)
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Gal. 6:7• 7Be not deceived: God is not mocked; for whatsoever a man soweth, this also shall he reap; (Gal. 6:7)
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Rev. 19:20‑21• 20And the beast was taken, and with him the false prophet that wrought the signs before him, with which he deceived those that had received the mark of the beast and those that worshipped his image: they two were cast alive into the lake of fire that burneth with brimstone.
21And the rest were slain with the sword of him that sat on the horse ( the sword that came forth out of his mouth; and all the fowls were filled with their flesh.
(Rev. 19:20‑21)

J. N. Darby Translation

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56
And God rendered back the wickedness of Abimelech, which he did to his father in slaying his seventy brethren.

W. Kelly Translation

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56
And God rendered back the wickedness of Abimelech, which he did to his father in slaying his seventy brethren.

WK Verse Note

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(Note: Words in italics have been inserted from the J. N. Darby translation where the W. Kelly translation doesn’t exist.)