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Judges 18

Jue. 18:14 KJV (With Strong’s)

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14
Then answered
`anah (Hebrew #6030)
properly, to eye or (generally) to heed, i.e. pay attention; by implication, to respond; by extens. to begin to speak; specifically to sing, shout, testify, announce
KJV usage: give account, afflict (by mistake for 6031), (cause to, give) answer, bring low (by mistake for 6031), cry, hear, Leannoth, lift up, say, X scholar, (give a) shout, sing (together by course), speak, testify, utter, (bear) witness. See also 1042, 1043.
Pronounce: aw-naw'
Origin: a primitive root
the five
chamesh (Hebrew #2568)
a primitive numeral; five
KJV usage: fif(-teen), fifth, five (X apiece).
Pronounce: khaw-maysh'
Origin: masculine chamishshah {kham-ish-shaw}
men
'enowsh (Hebrew #582)
properly, a mortal (and thus differing from the more dignified 120); hence, a man in general (singly or collectively)
KJV usage: another, X (blood-)thirsty, certain, chap(-man); divers, fellow, X in the flower of their age, husband, (certain, mortal) man, people, person, servant, some ( X of them), + stranger, those, + their trade. It is often unexpressed in the English versions, especially when used in apposition with another word . Compare 376.
Pronounce: en-oshe'
Origin: from 605
that went
halak (Hebrew #1980)
a primitive root; to walk (in a great variety of applications, literally and figuratively)
KJV usage: (all) along, apace, behave (self), come, (on) continually, be conversant, depart, + be eased, enter, exercise (self), + follow, forth, forward, get, go (about, abroad, along, away, forward, on, out, up and down), + greater, grow, be wont to haunt, lead, march, X more and more, move (self), needs, on, pass (away), be at the point, quite, run (along), + send, speedily, spread, still, surely, + tale-bearer, + travel(-ler), walk (abroad, on, to and fro, up and down, to places), wander, wax, (way-)faring man, X be weak, whirl.
Pronounce: haw-lak'
Origin: akin to 3212
to spy out
ragal (Hebrew #7270)
to walk along; but only in specifically, applications, to reconnoiter, to be a tale-bearer (i.e. slander); also (as denominative from 7272) to lead about
KJV usage: backbite, search, slander, (e-)spy (out), teach to go, view.
Pronounce: raw-gal'
Origin: a primitive root
the country
'erets (Hebrew #776)
the earth (at large, or partitively a land)
KJV usage: X common, country, earth, field, ground, land, X natins, way, + wilderness, world.
Pronounce: eh'-rets
Origin: from an unused root probably meaning to be firm
of Laish
Layish (Hebrew #3919)
Laish, the name of two places in Palestine
KJV usage: Laish. Compare 3889.
Pronounce: lah'-yish
Origin: the same as 3918
, and said
'amar (Hebrew #559)
to say (used with great latitude)
KJV usage: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, + (at the, give) command(-ment), commune, consider, declare, demand, X desire, determine, X expressly, X indeed, X intend, name, X plainly, promise, publish, report, require, say, speak (against, of), X still, X suppose, talk, tell, term, X that is, X think, use (speech), utter, X verily, X yet.
Pronounce: aw-mar'
Origin: a primitive root
unto their brethren
'ach (Hebrew #251)
a brother (used in the widest sense of literal relationship and metaphorical affinity or resemblance (like 1))
KJV usage: another, brother(-ly); kindred, like, other. Compare also the proper names beginning with "Ah-" or "Ahi-".
Pronounce: awkh
Origin: a primitive word
, Do ye know
yada` (Hebrew #3045)
to know (properly, to ascertain by seeing); used in a great variety of senses, figuratively, literally, euphemistically and inferentially (including observation, care, recognition; and causatively, instruction, designation, punishment, etc.) (as follow)
KJV usage: acknowledge, acquaintance(-ted with), advise, answer, appoint, assuredly, be aware, (un-)awares, can(-not), certainly, comprehend, consider, X could they, cunning, declare, be diligent, (can, cause to) discern, discover, endued with, familiar friend, famous, feel, can have, be (ig-)norant, instruct, kinsfolk, kinsman, (cause to let, make) know, (come to give, have, take) knowledge, have (knowledge), (be, make, make to be, make self) known, + be learned, + lie by man, mark, perceive, privy to, X prognosticator, regard, have respect, skilful, shew, can (man of) skill, be sure, of a surety, teach, (can) tell, understand, have (understanding), X will be, wist, wit, wot.
Pronounce: yaw-dah'
Origin: a primitive root
that there is
yesh (Hebrew #3426)
entity; used adverbially or as a copula for the substantive verb (1961); there is or are (or any other form of the verb to be, as may suit the connection)
KJV usage: (there) are, (he, it, shall, there, there may, there shall, there should) be, thou do, had, hast, (which) hath, (I, shalt, that) have, (he, it, there) is, substance, it (there) was, (there) were, ye will, thou wilt, wouldest.
Pronounce: yaysh
Origin: perhaps from an unused root meaning to stand out, or exist
in these houses
bayith (Hebrew #1004)
a house (in the greatest variation of applications, especially family, etc.)
KJV usage: court, daughter, door, + dungeon, family, + forth of, X great as would contain, hangings, home(born), (winter)house(-hold), inside(-ward), palace, place, + prison, + steward, + tablet, temple, web, + within(-out).
Pronounce: bah'-yith
Origin: probably from 1129 abbreviated
m an ephod
'ephowd (Hebrew #646)
probably of foreign derivation ; a girdle; specifically the ephod or high-priest's shoulder- piece; also generally, an image
KJV usage: ephod.
Pronounce: ay-fode'
Origin: rarely oephod {ay-fode'}
, and teraphim
traphiym (Hebrew #8655)
a healer; Teraphim (singular or plural) a family idol
KJV usage: idols(-atry), images, teraphim.
Pronounce: ter-aw-feme'
Origin: plural from 7495
, and a graven image
pecel (Hebrew #6459)
an idol
KJV usage: carved (graven) image.
Pronounce: peh'-sel
Origin: from 6458
, and a molten image
maccekah (Hebrew #4541)
properly, a pouring over, i.e. fusion of metal (especially a cast image); by implication, a libation, i.e. league; concretely a coverlet (as if poured out)
KJV usage: covering, molten (image), vail.
Pronounce: mas-say-kaw'
Origin: from 5258
? now therefore consider
yada` (Hebrew #3045)
to know (properly, to ascertain by seeing); used in a great variety of senses, figuratively, literally, euphemistically and inferentially (including observation, care, recognition; and causatively, instruction, designation, punishment, etc.) (as follow)
KJV usage: acknowledge, acquaintance(-ted with), advise, answer, appoint, assuredly, be aware, (un-)awares, can(-not), certainly, comprehend, consider, X could they, cunning, declare, be diligent, (can, cause to) discern, discover, endued with, familiar friend, famous, feel, can have, be (ig-)norant, instruct, kinsfolk, kinsman, (cause to let, make) know, (come to give, have, take) knowledge, have (knowledge), (be, make, make to be, make self) known, + be learned, + lie by man, mark, perceive, privy to, X prognosticator, regard, have respect, skilful, shew, can (man of) skill, be sure, of a surety, teach, (can) tell, understand, have (understanding), X will be, wist, wit, wot.
Pronounce: yaw-dah'
Origin: a primitive root
what ye have to do
`asah (Hebrew #6213)
to do or make, in the broadest sense and widest application (as follows)
KJV usage: accomplish, advance, appoint, apt, be at, become, bear, bestow, bring forth, bruise, be busy, X certainly, have the charge of, commit, deal (with), deck, + displease, do, (ready) dress(-ed), (put in) execute(-ion), exercise, fashion, + feast, (fight-)ing man, + finish, fit, fly, follow, fulfill, furnish, gather, get, go about, govern, grant, great, + hinder, hold ((a feast)), X indeed, + be industrious, + journey, keep, labour, maintain, make, be meet, observe, be occupied, offer, + officer, pare, bring (come) to pass, perform, pracise, prepare, procure, provide, put, requite, X sacrifice, serve, set, shew, X sin, spend, X surely, take, X thoroughly, trim, X very, + vex, be (warr-)ior, work(-man), yield, use.
Pronounce: aw-saw'
Origin: a primitive root
.
m
Jue. 17:5• 5Y tuvo este hombre Michâs casa de dioses, é hízose hacer ephod y teraphim, y consagró uno de sus hijos; y fuéle por sacerdote. (Jue. 17:5)

More on:

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Brethren,
Ephod,
Graven Image,
House,
Image,
Laish,
Man,
Molten Image,
spies,
Teraphim

Cross References

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Then.
1 S. 14:28• 28Entonces habló uno del pueblo, diciendo: Tu padre ha conjurado expresamente al pueblo, diciendo: Maldito sea el hombre que comiere hoy manjar. Y el pueblo desfallecía. (1 S. 14:28)
in these.
Jue. 18:3‑4• 3Y como estaban cerca de la casa de Michâs, reconocieron la voz del joven Levita; y llegándose allá, dijéronle: ¿Quién te ha traído por acá? ¿y qué haces aquí? ¿y qué tienes tú por aquí?
 4Y él les respondió: De esta y de esta manera ha hecho conmigo Michâs, y me ha tomado para que sea su sacerdote. (Jue. 18:3‑4)
;
Jue. 17:5• 5Y tuvo este hombre Michâs casa de dioses, é hízose hacer ephod y teraphim, y consagró uno de sus hijos; y fuéle por sacerdote. (Jue. 17:5)
now therefore.
Pr. 19:27• 27Cesa, hijo mío, de oir la enseñanza Que induce á divagar de las razones de sabiduría. (Pr. 19:27)
;
Is. 8:19‑20• 19Y si os dijeren: Preguntad á los pythones y á los adivinos, que susurran hablando, responded: ¿No consultará el pueblo á su Dios? ¿Apelará por los vivos á los muertos?
 20A la ley y al testimonio! Si no dijeren conforme á esto, es porque no les ha amanecido. (Is. 8:19‑20)

J. N. Darby Translation

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14
Then the five men that had gone to spy out the country of Laish spoke and said to their brethren, Do ye know that there is in these houses an ephod, and teraphim, and a graven image, and a molten image? And now ye know what to do.