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Leviticus 14

Lv. 14:3 KJV (With Strong’s)

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And the priest
kohen (Hebrew #3548)
literally, one officiating, a priest; also (by courtesy) an acting priest (although a layman)
KJV usage: chief ruler, X own, priest, prince, principal officer.
Pronounce: ko-hane'
Origin: active participle of 3547
shall go forth
yatsa' (Hebrew #3318)
to go (causatively, bring) out, in a great variety of applications, literally and figuratively, direct and proxim.
KJV usage: X after, appear, X assuredly, bear out, X begotten, break out, bring forth (out, up), carry out, come (abroad, out, thereat, without), + be condemned, depart(-ing, -ure), draw forth, in the end, escape, exact, fail, fall (out), fetch forth (out), get away (forth, hence, out), (able to, cause to, let) go abroad (forth, on, out), going out, grow, have forth (out), issue out, lay (lie) out, lead out, pluck out, proceed, pull out, put away, be risen, X scarce, send with commandment, shoot forth, spread, spring out, stand out, X still, X surely, take forth (out), at any time, X to (and fro), utter.
Pronounce: yaw-tsaw'
Origin: a primitive root
out
chuwts (Hebrew #2351)
(both forms feminine in the plural) from an unused root meaning to sever; properly, separate by a wall, i.e. outside, outdoors
KJV usage: abroad, field, forth, highway, more, out(-side, -ward), street, without.
Pronounce: khoots
Origin: or (shortened) chuts {khoots}
of the camp
machaneh (Hebrew #4264)
an encampment (of travellers or troops); hence, an army, whether literal (of soldiers) or figurative (of dancers, angels, cattle, locusts, stars; or even the sacred courts)
KJV usage: army, band, battle, camp, company, drove, host, tents.
Pronounce: makh-an-eh'
Origin: from 2583
; and the priest
kohen (Hebrew #3548)
literally, one officiating, a priest; also (by courtesy) an acting priest (although a layman)
KJV usage: chief ruler, X own, priest, prince, principal officer.
Pronounce: ko-hane'
Origin: active participle of 3547
shall look
ra'ah (Hebrew #7200)
to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and causative)
KJV usage: advise self, appear, approve, behold, X certainly, consider, discern, (make to) enjoy, have experience, gaze, take heed, X indeed, X joyfully, lo, look (on, one another, one on another, one upon another, out, up, upon), mark, meet, X be near, perceive, present, provide, regard, (have) respect, (fore-, cause to, let) see(-r, -m, one another), shew (self), X sight of others, (e-)spy, stare, X surely, X think, view, visions.
Pronounce: raw-aw'
Origin: a primitive root
, and, behold, if the plague
nega` (Hebrew #5061)
a blow (figuratively, infliction); also (by implication) a spot (concretely, a leprous person or dress)
KJV usage: plague, sore, stricken, stripe, stroke, wound.
Pronounce: neh'-gah
Origin: from 5060
of leprosy
tsara`ath (Hebrew #6883)
leprosy
KJV usage: leprosy.
Pronounce: tsaw-rah'-ath
Origin: from 6879
be healed
rapha' (Hebrew #7495)
a primitive root; properly, to mend (by stitching), i.e. (figuratively) to cure
KJV usage: cure, (cause to) heal, physician, repair, X thoroughly, make whole. See 7503.
Pronounce: raw-faw'
Origin: or raphah {raw-faw'}
in the leper
tsara` (Hebrew #6879)
to scourge, i.e. (intransitive and figurative) to be stricken with leprosy
KJV usage: leper, leprous.
Pronounce: tsaw-rah'
Origin: a primitive root
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Cross References

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Ministry on This Verse

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go forth.Lepers were obliged to live in a detached situation, separate from other people, and to keep themselves actually at a distance from them.
They were distinguished by a peculiar dress; and if any person approached, they were bound to give him warning, by crying out, Unclean! unclean!out of.
be healed.
Éx. 15:26• 26Y dijo: Si oyeres atentamente la voz de Jehová tu Dios, é hicieres lo recto delante de sus ojos, y dieres oído á sus mandamientos, y guardares todos sus estatutos, ninguna enfermedad de las que envié á los Egipcios te enviaré á ti; porque yo soy Jehová tu Sanador. (Éx. 15:26)
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2 R. 5:3,7‑8,14• 3Dijo á su señora: Si rogase mi señor al profeta que está en Samaria, él lo sanaría de su lepra.
7Y luego que el rey de Israel leyó las cartas, rasgó sus vestidos, y dijo: ¿Soy yo Dios, que mate y dé vida, para que éste envíe á mí á que sane un hombre de su lepra? Considerad ahora, y ved cómo busca ocasión contra mí.
8Y como Eliseo, varón de Dios oyó que el rey de Israel había rasgado sus vestidos, envió á decir al rey: ¿Por qué has rasgado tus vestidos? Venga ahora á mí, y sabrá que hay profeta en Israel.
14El entonces descendió, y zambullóse siete veces en el Jordán, conforme á la palabra del varón de Dios: y su carne se volvió como la carne de un niño, y fué limpio.
(2 R. 5:3,7‑8,14)
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Job 5:18• 18Porque él es el que hace la llaga, y él la vendará: El hiere, y sus manos curan. (Job 5:18)
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Mt. 10:8• 8Sanad enfermos, limpiad leprosos, resucitad muertos, echad fuera demonios: de gracia recibisteis, dad de gracia. (Mt. 10:8)
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Mt. 11:5• 5Los ciegos ven, y los cojos andan; los leprosos son limpiados, y los sordos oyen; los muertos son resucitados, y á los pobres es anunciado el evangelio. (Mt. 11:5)
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Lc. 4:27• 27Y muchos leprosos había en Israel en tiempo del profeta Eliseo; mas ninguno de ellos fué limpio, sino Naamán el Siro. (Lc. 4:27)
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Lc. 7:22• 22Y respondiendo Jesús, les dijo: Id, dad las nuevas á Juan de lo que habéis visto y oído: que los ciegos ven, los cojos andan, los leprosos son limpiados, los sordos oyen, los muertos resucitan, á los pobres es anunciado el evangelio: (Lc. 7:22)
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Lc. 17:15,16‑19• 15Entonces uno de ellos, como se vió que estaba limpio, volvió, glorificando á Dios á gran voz;
16Y derribóse sobre el rostro á sus pies, dándole gracias: y éste era Samaritano.
17Y respondiendo Jesús, dijo: ¿No son diez los que fueron limpios? ¿Y los nueve dónde están?
18¿No hubo quien volviese y diese gloria á Dios sino este extranjero?
19Y díjole: Levántate, vete; tu fe te ha salvado.
(Lc. 17:15,16‑19)
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1 Co. 6:9‑11• 9¿No sabéis que los injustos no poseerán el reino de Dios? No erréis, que ni los fornicarios, ni los idólatras, ni los adúlteros, ni los afeminados, ni los que se echan con varones,
10Ni los ladrones, ni los avaros, ni los borrachos, ni los maldicientes, ni los robadores, heredarán el reino de Dios.
11Y esto erais algunos: mas ya sois lavados, mas ya sois santificados, mas ya sois justificados en el nombre del Señor Jesús, y por el Espíritu de nuestro Dios.
(1 Co. 6:9‑11)
 this type supposes that the flesh, instead of being active and characteristic of the state of man, is judged and arrested in its activity. It is the enjoyment of a recognized relationship with God which is to be established. (Leviticus 13-14 by J.N. Darby)

J. N. Darby Translation

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and the priest shall go out of the camp; and when the priest looketh, and behold, the sore of leprosy is healed in the leper,