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Leviticus 14

Lev. 14:40 KJV (With Strong’s)

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40
Then the priest
kohen (Hebrew #3548)
literally, one officiating, a priest; also (by courtesy) an acting priest (although a layman)
KJV usage: chief ruler, X own, priest, prince, principal officer.
Pronounce: ko-hane'
Origin: active participle of 3547
shall command
tsavah (Hebrew #6680)
(intensively) to constitute, enjoin
KJV usage: appoint, (for-)bid, (give a) charge, (give a, give in, send with) command(-er, -ment), send a messenger, put, (set) in order.
Pronounce: tsaw-vaw'
Origin: a primitive root
that they take
chalats (Hebrew #2502)
to pull off; hence (intensively) to strip, (reflex.) to depart; by implication, to deliver, equip (for fight); present, strengthen
KJV usage: arm (self), (go, ready) armed (X man, soldier), deliver, draw out, make fat, loose, (ready) prepared, put off, take away, withdraw self.
Pronounce: khaw-lats'
Origin: a primitive root
away the stones
'eben (Hebrew #68)
a stone
KJV usage: + carbuncle, + mason, + plummet, (chalk-, hail-, head-, sling-)stone(-ny), (divers) weight(-s).
Pronounce: eh'-ben
Origin: from the root of 1129 through the meaning to build
in which
hen (Hebrew #2004)
they (only used when emphatic)
KJV usage: X in, such like, (with) them, thereby, therein, (more than) they, wherein, in which, whom, withal.
Pronounce: hane
Origin: feminine plural from 1931
the plague
nega` (Hebrew #5061)
a blow (figuratively, infliction); also (by implication) a spot (concretely, a leprous person or dress)
KJV usage: plague, sore, stricken, stripe, stroke, wound.
Pronounce: neh'-gah
Origin: from 5060
is, and they shall cast
'eth (Hebrew #853)
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
KJV usage: (as such unrepresented in English).
Pronounce: ayth
Origin: apparent contracted from 226 in the demonstrative sense of entity
shalak (Hebrew #7993)
to throw out, down or away (literally or figuratively)
KJV usage: adventure, cast (away, down, forth, off, out), hurl, pluck, throw.
Pronounce: shaw-lak
Origin: a primitive root
them into an unclean
tame' (Hebrew #2931)
foul in a relig. sense
KJV usage: defiled, + infamous, polluted(-tion), unclean.
Pronounce: taw-may'
Origin: from 2930
place
maqowm (Hebrew #4725)
also (feminine) mqowmah {mek-o-mah'}; or mqomah {mek-o-mah'}; from 6965; properly, a standing, i.e. a spot; but used widely of a locality (general or specific); also (figuratively) of a condition (of body or mind)
KJV usage: country, X home, X open, place, room, space, X whither(-soever).
Pronounce: maw-kome'
Origin: or maqom {maw-kome'}
b without
chuwts (Hebrew #2351)
(both forms feminine in the plural) from an unused root meaning to sever; properly, separate by a wall, i.e. outside, outdoors
KJV usage: abroad, field, forth, highway, more, out(-side, -ward), street, without.
Pronounce: khoots
Origin: or (shortened) chuts {khoots}
the city
`iyr (Hebrew #5892)
or ayar (Judges 10:4) {aw-yar'}; from 5782 a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)
KJV usage: Ai (from margin), city, court (from margin), town.
Pronounce: eer
Origin: or (in the plural) par {awr}
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Ministry on This Verse

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take away.
Psa. 101:5,7‑8• 5Whoso secretly slandereth his neighbour, him will I destroy; him that hath a high look and a proud heart will I not suffer.
7He that practiseth deceit shall not dwell within my house; he that speaketh falsehoods shall not subsist in my sight.
8Every morning will I destroy all the wicked of the land: to cut off all workers of iniquity from the city of Jehovah.
(Psa. 101:5,7‑8)
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Prov. 22:10• 10Cast out the scorner, and contention will depart, and strife and ignominy shall cease. (Prov. 22:10)
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Prov. 25:4‑5• 4Take away the dross from the silver, and there cometh forth a vessel for the refiner:
5take away the wicked from before the king, and his throne shall be established in righteousness.
(Prov. 25:4‑5)
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Isa. 1:25‑26• 25And I will turn my hand upon thee, and will thoroughly purge away thy dross, and take away all thine alloy;
26and I will restore thy judges as at the first, and thy counsellors as at the beginning. Afterwards thou shalt be called, Town of righteousness, Faithful city.
(Isa. 1:25‑26)
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Matt. 18:17• 17But if he will not listen to them, tell it to the assembly; and if also he will not listen to the assembly, let him be to thee as one of the nations and a tax-gatherer. (Matt. 18:17)
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John 15:2• 2As to every branch in me not bearing fruit, he takes it away; and as to every one bearing fruit, he purges it that it may bring forth more fruit. (John 15:2)
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1 Cor. 5:5‑6,13• 5to deliver him, I say, being such, to Satan for destruction of the flesh, that the spirit may be saved in the day of the Lord Jesus.
6Your boasting is not good. Do ye not know that a little leaven leavens the whole lump?
13But those without God judges. Remove the wicked person from amongst yourselves.
(1 Cor. 5:5‑6,13)
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Titus 3:10• 10An heretical man after a first and second admonition have done with, (Titus 3:10)
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2 John 10‑11• 10If any one come to you and bring not this doctrine, do not receive him into the house, and greet him not;
11for he who greets him partakes in his wicked works.
(2 John 10‑11)
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Rev. 2:2,6,14‑16,20• 2I know thy works and thy labour, and thine endurance, and that thou canst not bear evil men; and thou hast tried them who say that themselves are apostles and are not, and hast found them liars;
6But this thou hast, that thou hatest the works of the Nicolaitanes, which *I* also hate.
14But I have a few things against thee: that thou hast there those who hold the doctrine of Balaam, who taught Balak to cast a snare before the sons of Israel, to eat of idol sacrifices and commit fornication.
15So thou also hast those who hold the doctrine of Nicolaitanes in like manner.
16Repent therefore: but if not, I come to thee quickly, and I will make war with them with the sword of my mouth.
20But I have against thee that thou permittest the woman Jezebel, she who calls herself prophetess, and she teaches and leads astray my servants to commit fornication and eat of idol sacrifices.
(Rev. 2:2,6,14‑16,20)
without the city.
 They take out the stones and the plaster: the external walk is quite changed, and the individuals who have corrupted this walk are taken out, and thrown among the unclean. If the whole be thereupon healed, the house remains. (Leviticus 13-14 by J.N. Darby)

J. N. Darby Translation

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then the priest shall command that they take away the stones in which the plague is, and they shall cast them out of the city, in an unclean place.