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Leviticus 22

Lev. 22:21 KJV (With Strong’s)

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21
And whosoever
'iysh (Hebrew #376)
a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
KJV usage: also, another, any (man), a certain, + champion, consent, each, every (one), fellow, (foot-, husband-)man, (good-, great, mighty) man, he, high (degree), him (that is), husband, man(-kind), + none, one, people, person, + steward, what (man) soever, whoso(-ever), worthy. Compare 802.
Pronounce: eesh
Origin: contracted for 582 (or perhaps rather from an unused root meaning to be extant)
offereth
qarab (Hebrew #7126)
to approach (causatively, bring near) for whatever purpose
KJV usage: (cause to) approach, (cause to) bring (forth, near), (cause to) come (near, nigh), (cause to) draw near (nigh), go (near), be at hand, join, be near, offer, present, produce, make ready, stand, take.
Pronounce: kaw-rab'
Origin: a primitive root
a sacrifice
zebach (Hebrew #2077)
properly, a slaughter, i.e. the flesh of an animal; by implication, a sacrifice (the victim or the act)
KJV usage: offer(- ing), sacrifice.
Pronounce: zeh'-bakh
Origin: from 2076
of peace offerings
shelem (Hebrew #8002)
properly, requital, i.e. a (voluntary) sacrifice in thanks
KJV usage: peace offering.
Pronounce: sheh'-lem
Origin: from 7999
f unto the Lord
Yhovah (Hebrew #3068)
(the) self-Existent or Eternal; Jehovah, Jewish national name of God
KJV usage: Jehovah, the Lord. Compare 3050, 3069.
Pronounce: yeh-ho-vaw'
Origin: from 1961
to accomplish
pala' (Hebrew #6381)
properly, perhaps to separate, i.e. distinguish (literally or figuratively); by implication, to be (causatively, make) great, difficult, wonderful
KJV usage: accomplish, (arise...too, be too) hard, hidden, things too high, (be, do, do a, shew) marvelous(-ly, -els, things, work), miracles, perform, separate, make singular, (be, great, make) wonderful(-ers, -ly, things, works), wondrous (things, works, -ly).
Pronounce: paw-law'
Origin: a primitive root
his vow
neder (Hebrew #5088)
from 5087; a promise (to God); also (concretely) a thing promised
KJV usage: vow((-ed)).
Pronounce: neh'-der
Origin: or neder {nay'-der}
g, or a freewill offering
ndabah (Hebrew #5071)
properly (abstractly) spontaneity, or (adjectively) spontaneous; also (concretely) a spontaneous or (by inference, in plural) abundant gift
KJV usage: free(-will) offering, freely, plentiful, voluntary(-ily, offering), willing(-ly), offering).
Pronounce: ned-aw-baw'
Origin: from 5068
in beeves
baqar (Hebrew #1241)
beef cattle or an animal of the ox family of either gender (as used for plowing); collectively, a herd
KJV usage: beeve, bull (+ -ock), + calf, + cow, great (cattle), + heifer, herd, kine, ox.
Pronounce: baw-kawr'
Origin: from 1239
or ηsheep
tso'n (Hebrew #6629)
from an unused root meaning to migrate; a collective name for a flock (of sheep or goats); also figuratively (of men)
KJV usage: (small) cattle, flock (+ -s), lamb (+ -s), sheep((-cote, -fold, -shearer, -herds)).
Pronounce: tsone
Origin: or tsaown (Psalm 144:13) {tseh-one'}
, it shall be perfect
tamiym (Hebrew #8549)
entire (literally, figuratively or morally); also (as noun) integrity, truth
KJV usage: without blemish, complete, full, perfect, sincerely (-ity), sound, without spot, undefiled, upright(-ly), whole.
Pronounce: taw-meem'
Origin: from 8552
to be accepted
ratsown (Hebrew #7522)
from 7521; delight (especially as shown)
KJV usage: (be) acceptable(-ance, -ed), delight, desire, favour, (good) pleasure, (own, self, voluntary) will, as...(what) would.
Pronounce: raw-tsone'
Origin: or ratson {raw-tsone'}
; there shall be no blemish
m'uwm (Hebrew #3971)
as if passive participle from an unused root probably meaning to stain; a blemish (physically or morally)
KJV usage: blemish, blot, spot.
Pronounce: moom
Origin: usually muwm {moom}
therein.
f
Lev. 3:1,6• 1And if his offering be a sacrifice of peace-offering,--if he present it of the herd, whether a male or female, he shall present it without blemish before Jehovah.
 6And if his offering for a sacrifice of peace-offering to Jehovah be of small cattle, male or female, he shall present it without blemish. (Lev. 3:1,6)
g
Num. 15:3,8• 3and will make an offering by fire to Jehovah, a burnt-offering or a sacrifice for the performance of a vow, or as a voluntary offering, or in your set feasts, to make a sweet odour to Jehovah, of the herd or of the flock,
 8And when thou offerest a bullock for a burnt-offering, or a sacrifice for the performance of a vow, or for a peace-offering to Jehovah, (Num. 15:3,8)
η
or, goats.

More on:

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Beeves,
Blemish,
Offering; Offering Up,
Peace Offering,
Sacrifice,
Sheep,
Vow

Cross References

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peace.
Lev. 3:1,6• 1And if his offering be a sacrifice of peace-offering,--if he present it of the herd, whether a male or female, he shall present it without blemish before Jehovah.
 6And if his offering for a sacrifice of peace-offering to Jehovah be of small cattle, male or female, he shall present it without blemish. (Lev. 3:1,6)
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Lev. 7:11‑38• 11And this is the law of the sacrifice of peace-offering, which a man shall present to Jehovah.
 12If he present it for a thanksgiving, then he shall present with the sacrifice of thanksgiving unleavened cakes mingled with oil, and unleavened wafers anointed with oil, and fine flour saturated with oil, cakes mingled with oil.
 13Besides the cakes, he shall present his offering of leavened bread with the sacrifice of his peace-offering of thanksgiving.
 14And of it he shall present one out of the whole offering as a heave-offering to Jehovah; to the priest that sprinkleth the blood of the peace-offering, to him it shall belong.
 15And the flesh of the sacrifice of his peace-offering of thanksgiving shall be eaten the same day that it is presented; he shall not let any of it remain until the morning.
 16And if the sacrifice of his offering be a vow, or voluntary, it shall be eaten the same day that he presented his sacrifice; on the morrow also the remainder of it shall be eaten;
 17and the remainder of the flesh of the sacrifice on the third day shall be burned with fire.
 18And if any of the flesh of the sacrifice of his peace-offering be eaten at all on the third day, it shall not be accepted, it shall not be reckoned to him that hath presented it; it shall be an unclean thing, and the soul that eateth of it shall bear his iniquity.
 19And the flesh that toucheth anything unclean shall not be eaten; it shall be burned with fire. And as to the flesh, all that are clean may eat the flesh.
 20But the soul that eateth the flesh of the sacrifice of peace-offering which is for Jehovah, having his uncleanness upon him, that soul shall be cut off from his peoples.
 21And if any one touch anything unclean, the uncleanness of man, or unclean beast, or any unclean abomination, and eat of the flesh of the sacrifice of peace-offering, which is for Jehovah, that soul shall be cut off from his peoples.
 22And Jehovah spoke to Moses, saying,
 23Speak unto the children of Israel, saying, No fat, of ox, or of sheep, or of goat shall ye eat.
 24But the fat of a dead carcase, and the fat of that which is torn, may be used in any other use; but ye shall in no wise eat it.
 25For whoever eateth the fat of the beast of which men present an offering by fire to Jehovah, the soul that hath eaten shall be cut off from his peoples.
 26And no blood shall ye eat in any of your dwellings, whether it be of fowl or of cattle.
 27Whatever soul it be that eateth any manner of blood, that soul shall be cut off from his peoples.
 28And Jehovah spoke to Moses, saying,
 29Speak unto the children of Israel, saying, He that presenteth the sacrifice of his peace-offering to Jehovah shall bring his offering to Jehovah of the sacrifice of his peace-offering.
 30His own hands shall bring Jehovah's offerings by fire, the fat with the breast shall he bring: the breast, that it may be waved as a wave-offering before Jehovah.
 31And the priest shall burn the fat on the altar; and the breast shall be Aaron's and his sons'.
 32And the right shoulder of the sacrifices of your peace-offerings shall ye give as a heave-offering unto the priest.
 33He of the sons of Aaron that presenteth the blood of the peace-offerings, and the fat, shall have the right shoulder for his part.
 34For the breast of the wave-offering, and the shoulder of the heave-offering, have I taken of the children of Israel from the sacrifices of their peace-offerings, and have given them unto Aaron the priest and unto his sons from the children of Israel by an everlasting statute.
 35This is the portion of the anointing of Aaron and of the anointing of his sons, from Jehovah's offerings by fire, in the day when he presented them to serve Jehovah as priests,
 36which Jehovah commanded to be given them by the children of Israel in the day that he anointed them: it is an everlasting statute, throughout their generations.
 37This is the law of the burnt-offering, of the oblation, and of the sin-offering, and of the trespass-offering, and of the consecration-offering, and of the sacrifice of peace-offering,
 38which Jehovah commanded Moses in mount Sinai, in the day that he commanded the children of Israel to present their offerings to Jehovah, in the wilderness of Sinai. (Lev. 7:11‑38)
to accomplish.
Gen. 28:20• 20And Jacob vowed a vow, saying, If God will be with me, and keep me on this road that I go, and will give me bread to eat, and a garment to put on, (Gen. 28:20)
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Gen. 35:1‑3• 1And God said to Jacob, Arise, go up to Bethel, and dwell there, and make there an altar unto the *God that appeared unto thee when thou fleddest from the face of Esau thy brother.
 2And Jacob said to his household, and to all that were with him, Put away the strange gods that are among you, and cleanse yourselves, and change your garments;
 3and we will arise, and go up to Bethel; and I will make there an altar to the *God that answered me in the day of my distress, and was with me in the way that I went. (Gen. 35:1‑3)
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Num. 15:3,8• 3and will make an offering by fire to Jehovah, a burnt-offering or a sacrifice for the performance of a vow, or as a voluntary offering, or in your set feasts, to make a sweet odour to Jehovah, of the herd or of the flock,
 8And when thou offerest a bullock for a burnt-offering, or a sacrifice for the performance of a vow, or for a peace-offering to Jehovah, (Num. 15:3,8)
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Deut. 23:21‑23• 21When thou vowest a vow to Jehovah thy God, thou shalt not delay to perform it; for Jehovah thy God will certainly require it of thee, and it shall be sin in thee.
 22But if thou forbear to vow, it shall be no sin in thee.
 23What is gone out of thy lips thou shalt keep and do, as thou hast vowed to Jehovah thy God, the voluntary-offering that thou hast promised with thy mouth. (Deut. 23:21‑23)
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Psa. 50:14• 14Offer unto God thanksgiving, and perform thy vows unto the Most High; (Psa. 50:14)
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Prov. 7:14• 14I have peace-offerings with me; this day have I paid my vows: (Prov. 7:14)
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Eccl. 5:4‑5• 4When thou vowest a vow unto God, defer not to pay it; for he hath no pleasure in fools: pay that which thou hast vowed.
 5Better is it that thou shouldest not vow, than that thou shouldest vow and not pay. (Eccl. 5:4‑5)
sheep.
or, goats.
it shall be perfect.This law is so founded on the nature of the thing itself, that it has been in force among all nations that sacrificed victims to their deities.

J. N. Darby Translation

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21
And if any present a sacrifice of peace-offering to Jehovah to accomplish a vow, or a voluntary offering of oxen or small cattle, it shall be without blemish to be accepted: there shall be no defect therein.