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Genesis 28

Gen. 28:20 KJV (With Strong’s)

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And Jacob
Ya`aqob (Hebrew #3290)
heel-catcher (i.e. supplanter); Jaakob, the Israelitish patriarch
KJV usage: Jacob.
Pronounce: yah-ak-obe'
Origin: from 6117
vowed
nadar (Hebrew #5087)
to promise (pos., to do or give something to God)
KJV usage: (make a) vow.
Pronounce: naw-dar'
Origin: a primitive root
a vow
neder (Hebrew #5088)
from 5087; a promise (to God); also (concretely) a thing promised
KJV usage: vow((-ed)).
Pronounce: neh'-der
Origin: or neder {nay'-der}
, saying
'amar (Hebrew #559)
to say (used with great latitude)
KJV usage: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, + (at the, give) command(-ment), commune, consider, declare, demand, X desire, determine, X expressly, X indeed, X intend, name, X plainly, promise, publish, report, require, say, speak (against, of), X still, X suppose, talk, tell, term, X that is, X think, use (speech), utter, X verily, X yet.
Pronounce: aw-mar'
Origin: a primitive root
, If God
'elohiym (Hebrew #430)
gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative
KJV usage: angels, X exceeding, God (gods)(-dess, -ly), X (very) great, judges, X mighty.
Pronounce: el-o-heem'
Origin: plural of 433
will be with mee, and will keep me
shamar (Hebrew #8104)
properly, to hedge about (as with thorns), i.e. guard; generally, to protect, attend to, etc.
KJV usage: beward, be circumspect, take heed (to self), keep(-er, self), mark, look narrowly, observe, preserve, regard, reserve, save (self), sure, (that lay) wait (for), watch(-man).
Pronounce: shaw-mar'
Origin: a primitive root
in this way
derek (Hebrew #1870)
a road (as trodden); figuratively, a course of life or mode of action, often adverb
KJV usage: along, away, because of, + by, conversation, custom, (east-)ward, journey, manner, passenger, through, toward, (high-) (path-)way(-side), whither(-soever).
Pronounce: deh'-rek
Origin: from 1869
that I go
halak (Hebrew #1980)
a primitive root; to walk (in a great variety of applications, literally and figuratively)
KJV usage: (all) along, apace, behave (self), come, (on) continually, be conversant, depart, + be eased, enter, exercise (self), + follow, forth, forward, get, go (about, abroad, along, away, forward, on, out, up and down), + greater, grow, be wont to haunt, lead, march, X more and more, move (self), needs, on, pass (away), be at the point, quite, run (along), + send, speedily, spread, still, surely, + tale-bearer, + travel(-ler), walk (abroad, on, to and fro, up and down, to places), wander, wax, (way-)faring man, X be weak, whirl.
Pronounce: haw-lak'
Origin: akin to 3212
, and will give
nathan (Hebrew #5414)
to give, used with greatest latitude of application (put, make, etc.)
KJV usage: add, apply, appoint, ascribe, assign, X avenge, X be ((healed)), bestow, bring (forth, hither), cast, cause, charge, come, commit, consider, count, + cry, deliver (up), direct, distribute, do, X doubtless, X without fail, fasten, frame, X get, give (forth, over, up), grant, hang (up), X have, X indeed, lay (unto charge, up), (give) leave, lend, let (out), + lie, lift up, make, + O that, occupy, offer, ordain, pay, perform, place, pour, print, X pull , put (forth), recompense, render, requite, restore, send (out), set (forth), shew, shoot forth (up), + sing, + slander, strike, (sub-)mit, suffer, X surely, X take, thrust, trade, turn, utter, + weep, + willingly, + withdraw, + would (to) God, yield.
Pronounce: naw-than'
Origin: a primitive root
me bread
lechem (Hebrew #3899)
food (for man or beast), especially bread, or grain (for making it)
KJV usage: ((shew-))bread, X eat, food, fruit, loaf, meat, victuals. See also 1036.
Pronounce: lekh'-em
Origin: from 3898
to eat
'akal (Hebrew #398)
to eat (literally or figuratively)
KJV usage: X at all, burn up, consume, devour(-er, up), dine, eat(-er, up), feed (with), food, X freely, X in...wise(-deed, plenty), (lay) meat, X quite.
Pronounce: aw-kal'
Origin: a primitive root
, and raiment
beged (Hebrew #899)
a covering, i.e. clothing; also treachery or pillage
KJV usage: apparel, cloth(-es, ing), garment, lap, rag, raiment, robe, X very (treacherously), vesture, wardrobe.
Pronounce: behg'-ed
Origin: from 898
to put on
labash (Hebrew #3847)
a primitive root; properly, wrap around, i.e. (by implication) to put on a garment or clothe (oneself, or another), literally or figuratively
KJV usage: (in) apparel, arm, array (self), clothe (self), come upon, put (on, upon), wear.
Pronounce: law-bash'
Origin: or labesh {law-bashe'}
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Ministry on This Verse

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vowed.
Gen. 31:13• 13I am the *God of Bethel, where thou anointedst the pillar, where thou vowedst a vow to me. Now arise, depart out of this land, and return to the land of thy kindred. (Gen. 31:13)
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Lev. 27:1‑34• 1And Jehovah spoke to Moses, saying,
2Speak unto the children of Israel and say unto them, When any one devoteth anything by a vow, the persons shall be for Jehovah according to thy valuation.
3And thy valuation shall be of the male from twenty years old even unto sixty years old: thy valuation shall be fifty shekels of silver, after the shekel of the sanctuary;
4and if it be of a female, thy valuation shall be thirty shekels.
5And if it be from five years old even unto twenty years old, thy valuation of the male shall be twenty shekels, and for the female ten shekels.
6And if it be from a month old even unto five years old, thy valuation of the male shall be five shekels of silver; and for the female thy valuation shall be three shekels of silver.
7And if it be from sixty years old and above, if it be a male, thy valuation shall be fifteen shekels; and for the female ten shekels.
8And if he be poorer than thy valuation, he shall present himself before the priest, and the priest shall value him: according to his means that vowed shall the priest value him.
9And if it be a beast whereof men bring an offering unto Jehovah, all that they give of such unto Jehovah shall be holy.
10They shall not alter it nor change it, a good for a bad, or a bad for a good; and if he at all change beast for beast, then it and the exchange thereof shall be holy.
11And if it be any unclean beast, of which they do not bring an offering unto Jehovah, then he shall present the beast before the priest;
12and the priest shall value it, judging between good and bad: according to the valuation of the priest, so shall it be.
13And if they will in any wise redeem it, then they shall add a fifth part thereof unto thy valuation.
14And when any one halloweth his house, that it may be holy to Jehovah, the priest shall value it, judging between good and bad: as the priest shall value it, so shall it stand.
15And if he that halloweth it will redeem his house, he shall add the fifth of the money of thy valuation unto it, and it shall be his.
16And if a man hallow to Jehovah part of a field of his possession, thy valuation shall be according to what may be sown in it: the homer of barley seed at fifty shekels of silver.
17If he hallow his field from the year of jubilee, according to thy valuation shall it stand;
18but if he hallow his field after the jubilee, then the priest shall reckon unto him the money according to the years that remain, until the year of the jubilee; and there shall be a reduction from thy valuation.
19And if he that hallowed the field will in any wise redeem it, he shall add the fifth of the money of thy valuation unto it, and it shall be assured to him;
20but if he do not redeem the field, or if he sell the field to another man, it cannot be redeemed any more;
21and the field, when it goeth out in the jubilee, shall be holy to Jehovah, as a field devoted; the possession thereof shall be the priest's.
22And if he hallow to Jehovah a field that he hath bought, which is not of the fields of his possession,
23the priest shall reckon unto him the amount of thy valuation, unto the year of the jubilee; and he shall give thy valuation on that day, as holy to Jehovah.
24In the year of the jubilee the field shall return unto him of whom it was bought--to him to whom the land belonged.
25And all thy valuation shall be according to the shekel of the sanctuary: twenty gerahs shall be the shekel.
26Only the firstling which is offered as firstling to Jehovah among the cattle, that shall no man hallow, whether it be ox or sheep; it is Jehovah's.
27But if it be of an unclean beast, then he shall ransom it according to thy valuation, and shall add a fifth of it thereto; and if it be not redeemed, it shall be sold according to thy valuation.
28Notwithstanding, no devoted thing that a man hath devoted to Jehovah of all that he hath, of man or beast, or of the field of his possession, shall be sold or redeemed: every devoted thing is most holy to Jehovah.
29Nothing devoted, which shall be devoted from among men, shall be ransomed: it shall certainly be put to death.
30And as to every tithe of the land, of the seed of the land, and of the fruit of the tree, it is Jehovah's: it is holy to Jehovah.
31And if any one will at all redeem of his tithes, he shall add thereto the fifth thereof.
32And as to every tithe of the herd, or of the flock, of whatever passeth under the rod, the tenth shall be holy to Jehovah.
33He shall not search whether it be good or bad, neither shall he change it; and if he change it at all, then both it and the exchange thereof shall be holy; it shall not be redeemed.
34These are the commandments which Jehovah commanded Moses for the children of Israel upon mount Sinai.
(Lev. 27:1‑34)
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Num. 6:1‑20• 1And Jehovah spoke to Moses, saying,
2Speak unto the children of Israel, and say unto them, If a man or a woman have vowed the special vow of a Nazarite, to consecrate themselves to Jehovah;
3he shall separate himself from wine and strong drink: he shall drink no vinegar of wine, nor vinegar of strong drink, neither shall he drink any liquor of grapes, nor eat grapes, fresh or dried.
4All the days of his separation shall he eat nothing that is made of the vine, from the seed-stones, even to the skin.
5All the days of the vow of his separation there shall no razor come upon his head; until the days be fulfilled, that he hath consecrated himself to Jehovah, he shall be holy; he shall let the locks of the hair of his head grow.
6All the days that he hath consecrated himself to Jehovah, he shall come near no dead body.
7He shall not make himself unclean for his father, or for his mother, for his brother, or for his sister when they die; for the consecration of his God is upon his head.
8All the days of his separation he is holy to Jehovah.
9And if any one die unexpectedly by him suddenly, and he hath defiled the head of his consecration, then he shall shave his head on the day of his cleansing; on the seventh day shall he shave it.
10And on the eighth day he shall bring two turtle-doves, or two young pigeons, to the priest, at the entrance of the tent of meeting.
11And the priest shall offer one for a sin-offering, and the other for a burnt-offering, and make an atonement for him, for that he sinned by the dead person; and he shall hallow his head that same day.
12And he shall again consecrate to Jehovah the days of his separation, and shall bring a yearling lamb for a trespass-offering. But the first days are forfeited, for his consecration hath been defiled.
13And this is the law of the Nazarite on the day when the days of his consecration are fulfilled: he shall be brought to the entrance of the tent of meeting.
14And he shall present his offering to Jehovah, one yearling he-lamb without blemish for a burnt-offering, and one yearling ewe-lamb without blemish for a sin-offering, and one ram without blemish for a peace-offering;
15and a basket with unleavened bread, cakes of fine flour mingled with oil, and unleavened wafers anointed with oil, and their oblation, and their drink-offerings.
16And the priest shall present them before Jehovah, and shall offer his sin-offering and his burnt-offering:
17and he shall offer the ram, a sacrifice of peace-offering to Jehovah, with the basket of unleavened bread; the priest shall offer also his oblation and his drink-offering.
18And the Nazarite shall shave the head of his consecration at the entrance to the tent of meeting, and shall take the hair of the head of his consecration, and put it on the fire which is under the sacrifice of the peace-offering.
19And the priest shall take the boiled shoulder of the ram, and one unleavened cake out of the basket, and one unleavened wafer, and shall put them upon the hands of the Nazarite, after he hath shaven the hair of his consecration.
20And the priest shall wave them as wave-offering before Jehovah; it is holy for the priest, with the breast of the wave-offering and with the shoulder of the heave-offering; and afterwards the Nazarite may drink wine.
(Num. 6:1‑20)
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Num. 21:2‑3• 2Then Israel vowed a vow to Jehovah, and said, If thou give this people wholly into my hand, then I will utterly destroy their cities.
3And Jehovah listened to the voice of Israel, and delivered up the Canaanites; and they utterly destroyed them, and their cities. And they called the name of the place Hormah.
(Num. 21:2‑3)
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Judg. 11:30‑31• 30And Jephthah vowed a vow to Jehovah, and said, If thou wilt without fail give the children of Ammon into my hand,
31then shall that which cometh forth from the door of my house to meet me, when I return in peace from the children of Ammon, be Jehovah's, and I will offer it up for a burnt-offering.
(Judg. 11:30‑31)
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1 Sam. 1:11,28• 11And she vowed a vow, and said, O Jehovah of hosts, if thou wilt indeed look on the affliction of thy handmaid, and remember me, and not forget thy handmaid, but wilt give unto thy handmaid a man child, then I will give him to Jehovah all the days of his life, and there shall no razor come upon his head.
28And also I have lent him to Jehovah: all the days that he lives, he is lent to Jehovah. And he worshipped Jehovah there.
(1 Sam. 1:11,28)
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1 Sam. 14:24• 24But the men of Israel were distressed that day. Now Saul had adjured the people, saying, Cursed be the man that eateth food until evening, and until I am avenged on mine enemies. So none of the people tasted food. (1 Sam. 14:24)
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2 Sam. 15:8• 8For thy servant vowed a vow while I abode in Geshur in Syria, saying, If Jehovah shall bring me again indeed to Jerusalem, then I will serve Jehovah. (2 Sam. 15:8)
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Neh. 9:1‑10:39• 1And on the twenty-fourth day of this month the children of Israel were assembled with fasting, and with sackclothes, and earth upon them.
2And the seed of Israel separated themselves from all foreigners, and stood and confessed their sins, and the iniquities of their fathers.
3And they stood up in their place, and read in the book of the law of Jehovah their God a fourth part of the day; and a fourth part they confessed, and worshipped Jehovah their God.
4Then stood up upon the platform of the Levites, Jeshua, and Bani, Kadmiel, Shebaniah, Bunni, Sherebiah, Bani, Chenani, and cried with a loud voice to Jehovah their God.
5And the Levites, Jeshua, and Kadmiel, Bani, Hashabniah, Sherebiah, Hodijah, Shebaniah, Pethahiah, said, Stand up, bless Jehovah your God from eternity to eternity. And let men bless the name of thy glory, which is exalted above all blessing and praise.
6Thou art the Same, thou alone, Jehovah, who hast made the heaven of heavens, and all their host, the earth and all that is therein, the seas and all that is therein. And thou quickenest them all; and the host of heaven worshippeth thee.
7Thou art the Same, Jehovah Elohim, who didst choose Abram and broughtest him forth out of Ur of the Chaldees, and gavest him the name of Abraham;
8and foundest his heart faithful before thee, and madest the covenant with him to give the land of the Canaanites, the Hittites, the Amorites, and the Perizzites, and the Jebusites, and the Girgashites,--to give it to his seed; and thou hast performed thy words, for thou art righteous.
9And thou sawest the affliction of our fathers in Egypt, and heardest their cry by the Red Sea;
10and didst shew signs and wonders upon Pharaoh, and upon all his servants, and upon all the people of his land; for thou knewest that they dealt proudly against them, and thou didst make thee a name, as it is this day.
11And thou didst divide the sea before them, and they went through the midst of the sea on dry ground; and their pursuers thou threwest into the depths, as a stone into the mighty waters.
12And thou leddest them in the day by a pillar of cloud, and in the night by a pillar of fire, to give them light in the way wherein they should go.
13And thou camest down on mount Sinai, and didst speak with them from the heavens, and gavest them right judgments and true laws, good statutes and commandments.
14And thou madest known unto them thy holy sabbath, and prescribedst for them commandments and statutes and a law, through Moses thy servant.
15And thou gavest them bread from the heavens for their hunger, and broughtest forth water for them out of the rock for their thirst, and didst say to them that they should go in to possess the land which thou hadst sworn to give them.
16But they, our fathers, dealt proudly, and hardened their neck, and hearkened not to thy commandments,
17and refused to obey, neither were they mindful of thy wonders which thou hadst done among them; but hardened their neck, and in their rebellion made a captain to return to their bondage. But thou art a +God ready to forgive, gracious and merciful, slow to anger and of great loving-kindness, and thou forsookest them not.
18Yea, when they had made them a molten calf, and said, This is thy god that brought thee up out of Egypt! and they had wrought great provocation,
19yet thou in thy manifold mercies forsookest them not in the wilderness. The pillar of the cloud departed not from over them by day, to lead them on the way; neither the pillar of fire by night, to shew them light, and the way wherein they should go.
20Thou gavest also thy good Spirit to instruct them, and withheldest not thy manna from their mouth, and gavest them water for their thirst.
21Yea, forty years didst thou sustain them in the wilderness; they lacked nothing; their clothes grew not old, and their feet swelled not.
22And thou gavest them kingdoms and peoples, and didst divide them by countries; and they possessed the land of Sihon, as well the land of the king of Heshbon, as the land of Og king of Bashan.
23And their children thou didst multiply as the stars of heaven, and thou broughtest them into the land concerning which thou didst say to their fathers that they should go in to possess it.
24And the children went in and possessed the land; and thou subduedst before them the inhabitants of the land, the Canaanites, and gavest them into their hands, both their kings and the peoples of the land, that they might do with them as they would.
25And they took strong cities, and a fat land, and possessed houses full of all good things, wells digged, vineyards and olive-gardens, and fruit trees in abundance. And they did eat and were filled, and became fat, and delighted themselves in thy great goodness.
26But they were disobedient, and rebelled against thee, and cast thy law behind their backs, and slew thy prophets who testified against them to turn them to thee, and they wrought great provocations.
27And thou gavest them into the hand of their oppressors, and they oppressed them; and in the time of their distress, when they cried unto thee, thou heardest them from the heavens, and according to thy manifold mercies thou gavest them saviours, who saved them out of the hand of their oppressors.
28But when they had rest, they did evil again before thee; and thou didst leave them in the hand of their enemies, and they had dominion over them; and again they cried unto thee, and thou heardest them from the heavens, and many times didst thou deliver them, according to thy mercies.
29And thou testifiedst against them, that thou mightest bring them again unto thy law; but they dealt proudly, and hearkened not unto thy commandments, but sinned against thine ordinances (which if a man do, he shall live in them); and they withdrew the shoulder, and hardened their neck, and would not hear.
30And many years didst thou forbear with them, and testifiedst against them by thy Spirit through thy prophets; but they would not give ear: and thou gavest them into the hand of the peoples of the lands.
31Nevertheless for thy manifold mercies' sake, thou didst not make a full end of them nor forsake them; for thou art a gracious and merciful *God.
32And now, our God, the great, the mighty, and the terrible *God, who keepest covenant and loving-kindness, let not all the trouble seem little before thee, that hath come upon us, on our kings, on our princes, and on our priests, and on our prophets, and on our fathers, and on all thy people, since the days of the kings of Assyria unto this day.
33But thou art just in all that is come upon us; for thou hast acted according to truth, and we have done wickedly.
34And our kings, our princes, our priests, and our fathers, have not performed thy law, nor hearkened unto thy commandments and thy testimonies, wherewith thou didst testify against them.
35And they have not served thee in their kingdom, and in thy great goodness that thou gavest them, and in the large and fat land that thou didst set before them, neither turned they from their wicked works.
36Behold, we are servants this day, and the land that thou gavest unto our fathers to eat the fruit thereof and the good thereof, behold, we are bondmen in it.
37And it yieldeth much increase unto the kings whom thou hast set over us because of our sins: and they have dominion over our bodies, and over our cattle, at their pleasure; and we are in great distress.
38And because of all this we make a sure covenant, and write it; and our princes, our Levites, and our priests are at the sealing.
1And at the head of those that sealed were Nehemiah the Tirshatha, the son of Hachaliah, and Zedekiah.
2--Seraiah, Azariah, Jeremiah,
3Pashhur, Amariah, Malchijah,
4Hattush, Shebaniah, Malluch,
5Harim, Meremoth, Obadiah,
6Daniel, Ginnethon, Baruch,
7Meshullam, Abijah, Mijamin,
8Maaziah, Bilgai, Shemaiah: these were the priests.
9--And the Levites: Jeshua the son of Azaniah; Binnui, of the sons of Henadad; Kadmiel,
10and their brethren, Shebaniah, Hodijah, Kelita, Pelaiah, Hanan,
11Mica, Rehob, Hashabiah,
12Zaccur, Sherebiah, Shebaniah,
13Hodijah, Bani, Beninu.
14--The chief of the people: Parosh, Pahath-Moab, Elam, Zatthu, Bani,
15Bunni, Azgad, Bebai,
16Adonijah, Bigvai, Adin,
17Ater, Hezekiah, Azzur,
18Hodijah, Hashum, Bezai,
19Hariph, Anathoth, Nebai,
20Magpiash, Meshullam, Hezir,
21Meshezabeel, Zadok, Jaddua,
22Pelatiah, Hanan, Anaiah,
23Hoshea, Hananiah, Hashub,
24Hallohesh, Pilha, Shobek,
25Rehum, Hashabnah, Maaseiah,
26and Ahijah, Hanan, Anan,
27Malluch, Harim, Baanah.
28And the rest of the people, the priests, the Levites, the doorkeepers, the singers, the Nethinim, and all they that had separated themselves from the peoples of the lands to the law of God, their wives, their sons and their daughters, every one having knowledge and having understanding,
29joined with their brethren, their nobles, and entered into a curse and into an oath, to walk in the law of God, which had been given by Moses the servant of God, and to keep and do all the commandments of Jehovah our Lord, and his ordinances and his statutes;
30and that we would not give our daughters to the peoples of the land, nor take their daughters for our sons:
31and that if the peoples of the land brought wares or any grain on the sabbath day to sell, we would not take it of them on the sabbath, or on any holy day; and that we would leave the land uncultivated the seventh year, and the exaction of every debt.
32And we made ordinances for us, to charge ourselves yearly with the third part of a shekel for the service of the house of our God,
33for the bread to be set in rows, and for the continual oblation, and for the continual burnt-offering, for that of the sabbaths and of the new moons, for the set feasts and for the holy things, and for the sin-offerings to make an atonement for Israel, and for all the work of the house of our God.
34And we cast the lots among the priests, the Levites, and the people, for the wood-offering, to bring it into the house of our God, according to our fathers' houses, at times appointed year by year, to burn upon the altar of Jehovah our God, as it is written in the law;
35and to bring the first-fruits of our land, and the first-fruits of all fruit of all trees, year by year to the house of Jehovah,
36and the firstborn of our sons and of our cattle, as it is written in the law; and to bring the firstlings of our herds and of our flocks to the house of our God, to the priests that minister in the house of our God;
37and that we should bring the first-fruits of our coarse meal and our heave-offerings, and the fruit of all manner of trees, new wine and oil, to the priests, into the chambers of the house of our God, and the tithes of our ground to the Levites, that they, the Levites, should take the tithes in all the cities of our tillage.
38And the priest the son of Aaron shall be with the Levites, when the Levites take tithes; and the Levites shall bring up the tithe of the tithes to the house of our God, into the chambers of the treasure-house.
39For the children of Israel and the children of Levi shall bring the heave-offering of the corn, of the new wine and the oil, into the chambers, where are the vessels of the sanctuary, and the priests that minister, and the doorkeepers and the singers. And we will not forsake the house of our God.
(Neh. 9:1‑10:39)
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Psa. 22:25• 25My praise is from thee, in the great congregation; I will pay my vows before them that fear him. (Psa. 22:25)
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Psa. 56:12• 12Thy vows are upon me, O God: I will render thanks unto thee. (Psa. 56:12)
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Psa. 61:5,8• 5For thou, O God, hast heard my vows; thou hast given me the inheritance of those that fear thy name.
8So will I sing forth thy name for ever, performing my vows from day to day.
(Psa. 61:5,8)
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Psa. 66:13• 13I will go into thy house with burnt-offerings; I will perform my vows to thee, (Psa. 66:13)
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Psa. 76:11• 11Vow and pay unto Jehovah your God: let all that are round about him bring presents unto him that is to be feared. (Psa. 76:11)
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Psa. 116:14,18• 14I will perform my vows unto Jehovah, yea, before all his people.
18I will perform my vows unto Jehovah, yea, before all his people,
(Psa. 116:14,18)
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Psa. 119:106• 106I have sworn, and I will perform it, that I will keep thy righteous judgments. (Psa. 119:106)
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Psa. 132:2• 2How he swore unto Jehovah, vowed unto the Mighty One of Jacob: (Psa. 132:2)
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Eccl. 5:1‑7• 1Keep thy foot when thou goest to the house of God, and draw near to hear, rather than to give the sacrifice of fools: for they know not that they do evil.
2Be not rash with thy mouth, and let not thy heart be hasty to utter anything before God: for God is in the heavens, and thou upon earth; therefore let thy words be few.
3For a dream cometh through the multitude of business, and a fool's voice through a multitude of words.
4When thou vowest a vow unto God, defer not to pay it; for he hath no pleasure in fools: pay that which thou hast vowed.
5Better is it that thou shouldest not vow, than that thou shouldest vow and not pay.
6Suffer not thy mouth to cause thy flesh to sin; neither say thou before the angel, that it was an inadvertence. Wherefore should God be wroth at thy voice, and destroy the work of thy hands?
7For in the multitude of dreams are vanities; so with many words: but fear God.
(Eccl. 5:1‑7)
;
Isa. 19:21• 21And Jehovah shall be known to the Egyptians, and the Egyptians shall know Jehovah in that day, and shall serve with sacrifice and oblation; and they shall vow a vow unto Jehovah, and perform it. (Isa. 19:21)
;
John 1:16• 16for of his fulness we all have received, and grace upon grace. (John 1:16)
;
Acts 18:18• 18And Paul, having yet stayed there many days, took leave of the brethren and sailed thence to Syria, and with him Priscilla and Aquila, having shorn his head in Cenchrea, for he had a vow; (Acts 18:18)
;
Acts 23:12‑15• 12And when it was day, the Jews, having banded together, put themselves under a curse, saying that they would neither eat nor drink till they should kill Paul.
13And they were more than forty who had joined together in this oath;
14and they went to the chief priests and elders, and said, We have cursed ourselves with a curse to taste nothing until we kill Paul.
15Now therefore do ye with the council make a representation to the chiliarch so that he may bring him down to you, as about to determine more precisely what concerns him, and we, before he draws near, are ready to kill him.
(Acts 23:12‑15)
If God.
will give.
 Jacob was evidently unable to enter into the reality and fullness of God’s thoughts. He measured God by Himself, and thus utterly failed to apprehend Him. (Genesis 28 by C.H. Mackintosh)
 Awakened, Jacob binds himself to Jehovah as his God-for Jehovah stood at the top of the ladder; and thus He became, prophetically, the God of a restored Israel, with whom, though far from heaven, was the house of God on earth in connection with heaven. It was a legal though just vow, and all prophetic. (Genesis 28 by J.N. Darby)

J. N. Darby Translation

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And Jacob vowed a vow, saying, If God will be with me, and keep me on this road that I go, and will give me bread to eat, and a garment to put on,