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Nehemiah 9

Neh. 9:1 KJV (With Strong’s)

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Now in the twenty
`esriym (Hebrew #6242)
twenty; also (ordinal) twentieth
KJV usage: (six-)score, twenty(-ieth).
Pronounce: es-reem'
Origin: from 6235
and fourth
'arba` (Hebrew #702)
from 7251; four
KJV usage: four.
Pronounce: ar-bah'
Origin: masculine oarbaah {ar-baw-aw'}
day
yowm (Hebrew #3117)
a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated term), (often used adverb)
KJV usage: age, + always, + chronicals, continually(-ance), daily, ((birth-), each, to) day, (now a, two) days (agone), + elder, X end, + evening, + (for) ever(-lasting, -more), X full, life, as (so) long as (... live), (even) now, + old, + outlived, + perpetually, presently, + remaineth, X required, season, X since, space, then, (process of) time, + as at other times, + in trouble, weather, (as) when, (a, the, within a) while (that), X whole (+ age), (full) year(-ly), + younger.
Pronounce: yome
Origin: from an unused root meaning to be hot
of this month
chodesh (Hebrew #2320)
the new moon; by implication, a month
KJV usage: month(-ly), new moon.
Pronounce: kho'-desh
Origin: from 2318
the children
ben (Hebrew #1121)
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like 1, 251, etc.))
KJV usage: + afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-)ite, (anoint-)ed one, appointed to, (+) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-)ian, one born, bough, branch, breed, + (young) bullock, + (young) calf, X came up in, child, colt, X common, X corn, daughter, X of first, + firstborn, foal, + very fruitful, + postage, X in, + kid, + lamb, (+) man, meet, + mighty, + nephew, old, (+) people, + rebel, + robber, X servant born, X soldier, son, + spark, + steward, + stranger, X surely, them of, + tumultuous one, + valiant(-est), whelp, worthy, young (one), youth.
Pronounce: bane
Origin: from {SI 11129}1129{/SI}
of Israel
Yisra'el (Hebrew #3478)
from 8280 and 410; he will rule as God; Jisrael, a symbolical name of Jacob; also (typically) of his posterity: --Israel.
Pronounce: yis-raw-ale'
were assembled
'acaph (Hebrew #622)
to gather for any purpose; hence, to receive, take away, i.e. remove (destroy, leave behind, put up, restore, etc.)
KJV usage: assemble, bring, consume, destroy, felch, gather (in, together, up again), X generally, get (him), lose, put all together, receive, recover (another from leprosy), (be) rereward, X surely, take (away, into, up), X utterly, withdraw.
Pronounce: aw-saf'
Origin: a primitive root
with fasting
tsowm (Hebrew #6685)
or tsom {tsome}; from from 6684; a fast: --fast(-ing).
Pronounce: tsome
, and with sackclothes
saq (Hebrew #8242)
properly, a mesh (as allowing a liquid to run through), i.e. coarse loose cloth or sacking (used in mourning and for bagging); hence, a bag (for grain, etc.)
KJV usage: sack(-cloth, -clothes).
Pronounce: sak
Origin: from 8264
, and earth
'adamah (Hebrew #127)
soil (from its general redness)
KJV usage: country, earth, ground, husband(-man) (-ry), land.
Pronounce: ad-aw-maw'
Origin: from 119
y upon them.

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Cross References

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Ministry on This Verse

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1-3:  A solemn fast, and repentance of the people.
4-38:  The Levites make a religious confession of God's goodness, and their wickedness.
Now.On the first of this month was the feast of trumpets; on the tenth, the day of atonement; on the fourteenth began the feast of tabernacles, which lasted seven days, ending on the twenty- second; on the twenty-third, they separated themselves from their illegitimate wives; and on the twenty-fourth, they held a solemn day of fasting and confession of sin, and reading the law; the whole of which they closed by renewing their covenants.twenty.
of this month.
children.
Judg. 20:26• 26Then all the children of Israel, and all the people, went up and came to Bethel, and wept, and abode there before Jehovah, and fasted that day until even, and offered up burnt-offerings and peace-offerings before Jehovah. (Judg. 20:26)
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2 Chron. 20:3• 3And Jehoshaphat feared, and set himself to seek Jehovah, and proclaimed a fast throughout Judah. (2 Chron. 20:3)
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Ezra 8:23• 23And we fasted, and besought our God for this; and he was entreated of us. (Ezra 8:23)
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Esther 4:3,16• 3And in every province, wherever the king's commandment and his decree came, there was great mourning among the Jews, and fasting, and weeping, and wailing: many lay in sackcloth and ashes.
16Go, gather together all the Jews that are found in Shushan, and fast for me, and neither eat nor drink three days, night or day: I also and my maidens will fast likewise, and so will I go in unto the king, which is not according to the law; and if I perish, I perish.
(Esther 4:3,16)
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Isa. 22:12• 12And in that day did the Lord Jehovah of hosts call to weeping, and to mourning, and to baldness, and to girding with sackcloth; (Isa. 22:12)
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Joel 1:13‑14• 13Gird yourselves, and lament, ye priests; howl, ministers of the altar; come, lie all night in sackcloth, ye ministers of my God: for the oblation and the drink-offering are withholden from the house of your God.
14Hallow a fast, proclaim a solemn assembly, gather the elders, and all the inhabitants of the land to the house of Jehovah your God, and cry unto Jehovah.
(Joel 1:13‑14)
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Joel 2:15‑17• 15Blow the trumpet in Zion, hallow a fast, proclaim a solemn assembly;
16gather the people, hallow the congregation, assemble the elders, gather the children, and those that suck the breasts; let the bridegroom go forth from his chamber, and the bride from her closet.
17Let the priests, the ministers of Jehovah, weep between the porch and the altar, and let them say, Spare, O Jehovah, thy people, and give not thine inheritance to reproach, that they should be a byword of the nations. Wherefore should they say among the peoples, Where is their God?
(Joel 2:15‑17)
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Jonah 3:5‑8• 5And the men of Nineveh believed God, and proclaimed a fast, and put on sackcloth, from the greatest of them even to the least of them.
6And the word reached the king of Nineveh, and he arose from his throne, and laid his robe from him, and covered himself with sackcloth, and sat in ashes.
7And he caused it to be proclaimed and published through Nineveh by the decree of the king and his nobles, saying, Let neither man nor beast, herd nor flock, taste anything: let them not feed, nor drink water;
8and let man and beast be covered with sackcloth, and cry mightily unto God; and let them turn every one from his evil way, and from the violence that is in their hands.
(Jonah 3:5‑8)
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Acts 13:2‑3• 2And as they were ministering to the Lord and fasting, the Holy Spirit said, Separate me now Barnabas and Saul for the work to which I have called them.
3Then, having fasted and prayed, and having laid their hands on them, they let them go.
(Acts 13:2‑3)
earth.
 The word “humility” is often bandied about but without any reality. It is easy to dress in sackcloth and ashes and play the part, and perhaps there were those in this large crowd that did so. However, real humility begins on the inside — it must begin with submission to God. One that speaks of being humble and yet shows a self-centered and independent attitude knows nothing of humility. (A Day of Mourning - Neh. 9:1-2 by N. Simon)
 The entrance of God's word had given them light and had shown them the character of their past ways, had set even their secret sins in the light of God's countenance. (Exposition on Nehemiah: Nehemiah 9 by E. Dennett)

J. N. Darby Translation

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And on the twenty-fourth day of this month the children of Israel were assembled with fasting, and with sackclothes, and earth upon them.