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Leviticus 24

Lev. 24:9 KJV (With Strong’s)

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9
And it shall be Aaron’s
'Aharown (Hebrew #175)
Aharon, the brother of Moses
KJV usage: Aaron.
Pronounce: a-har-one'
Origin: of uncertain derivation
and his sons’
ben (Hebrew #1121)
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like 1, 251, etc.))
KJV usage: + afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-)ite, (anoint-)ed one, appointed to, (+) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-)ian, one born, bough, branch, breed, + (young) bullock, + (young) calf, X came up in, child, colt, X common, X corn, daughter, X of first, + firstborn, foal, + very fruitful, + postage, X in, + kid, + lamb, (+) man, meet, + mighty, + nephew, old, (+) people, + rebel, + robber, X servant born, X soldier, son, + spark, + steward, + stranger, X surely, them of, + tumultuous one, + valiant(-est), whelp, worthy, young (one), youth.
Pronounce: bane
Origin: from {SI 11129}1129{/SI}
; and theyd shall eat
'akal (Hebrew #398)
to eat (literally or figuratively)
KJV usage: X at all, burn up, consume, devour(-er, up), dine, eat(-er, up), feed (with), food, X freely, X in...wise(-deed, plenty), (lay) meat, X quite.
Pronounce: aw-kal'
Origin: a primitive root
it in the holy
qadowsh (Hebrew #6918)
from 6942; sacred (ceremonially or morally); (as noun) God (by eminence), an angel, a saint, a sanctuary
KJV usage: holy (One), saint.
Pronounce: kaw-doshe'
Origin: or qadosh {kaw-doshe'}
place
maqowm (Hebrew #4725)
also (feminine) mqowmah {mek-o-mah'}; or mqomah {mek-o-mah'}; from 6965; properly, a standing, i.e. a spot; but used widely of a locality (general or specific); also (figuratively) of a condition (of body or mind)
KJV usage: country, X home, X open, place, room, space, X whither(-soever).
Pronounce: maw-kome'
Origin: or maqom {maw-kome'}
: for it is most
qodesh (Hebrew #6944)
a sacred place or thing; rarely abstract, sanctity
KJV usage: consecrated (thing), dedicated (thing), hallowed (thing), holiness, (X most) holy (X day, portion, thing), saint, sanctuary.
Pronounce: ko'-desh
Origin: from 6942
holy
qodesh (Hebrew #6944)
a sacred place or thing; rarely abstract, sanctity
KJV usage: consecrated (thing), dedicated (thing), hallowed (thing), holiness, (X most) holy (X day, portion, thing), saint, sanctuary.
Pronounce: ko'-desh
Origin: from 6942
unto him of the offerings
'ishshah (Hebrew #801)
properly, a burnt-offering; but occasionally of any sacrifice
KJV usage: (offering, sacrifice), (made) by fire.
Pronounce: ish-shaw'
Origin: the same as 800, but used in a liturgical sense
of the Lord
Yhovah (Hebrew #3068)
(the) self-Existent or Eternal; Jehovah, Jewish national name of God
KJV usage: Jehovah, the Lord. Compare 3050, 3069.
Pronounce: yeh-ho-vaw'
Origin: from 1961
made by fire
'ishshah (Hebrew #801)
properly, a burnt-offering; but occasionally of any sacrifice
KJV usage: (offering, sacrifice), (made) by fire.
Pronounce: ish-shaw'
Origin: the same as 800, but used in a liturgical sense
by a perpetual
`owlam (Hebrew #5769)
from 5956; properly, concealed, i.e. the vanishing point; generally, time out of mind (past or future), i.e. (practically) eternity; frequentatively, adverbial (especially with prepositional prefix) always
KJV usage: alway(-s), ancient (time), any more, continuance, eternal, (for, (n-))ever(-lasting, -more, of old), lasting, long (time), (of) old (time), perpetual, at any time, (beginning of the) world (+ without end). Compare 5331, 5703.
Pronounce: o-lawm'
Origin: or lolam {o-lawm'}
statute
choq (Hebrew #2706)
an enactment; hence, an appointment (of time, space, quantity, labor or usage)
KJV usage: appointed, bound, commandment, convenient, custom, decree(-d), due, law, measure, X necessary, ordinance(- nary), portion, set time, statute, task.
Pronounce: khoke
Origin: from 2710
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d
Lev. 8:31• 31And Moses said unto Aaron and to his sons, Boil the flesh at the door of the tabernacle of the congregation: and there eat it with the bread that is in the basket of consecrations, as I commanded, saying, Aaron and his sons shall eat it. (Lev. 8:31)
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Ex. 29:32• 32And Aaron and his sons shall eat the flesh of the ram, and the bread that is in the basket, by the door of the tabernacle of the congregation. (Ex. 29:32)
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1 Sam. 21:6• 6So the priest gave him hallowed bread: for there was no bread there but the showbread, that was taken from before the Lord, to put hot bread in the day when it was taken away. (1 Sam. 21:6)
;
Matt. 12:4• 4How he entered into the house of God, and did eat the showbread, which was not lawful for him to eat, neither for them which were with him, but only for the priests? (Matt. 12:4)

More on:

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Aaron,
Fire,
Offering; Offering Up,
Son

Cross References

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Ministry on This Verse

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Aaron's.
Lev. 8:31• 31And Moses said unto Aaron and to his sons, Boil the flesh at the door of the tabernacle of the congregation: and there eat it with the bread that is in the basket of consecrations, as I commanded, saying, Aaron and his sons shall eat it. (Lev. 8:31)
;
1 Sam. 21:6• 6So the priest gave him hallowed bread: for there was no bread there but the showbread, that was taken from before the Lord, to put hot bread in the day when it was taken away. (1 Sam. 21:6)
;
Mal. 1:12• 12But ye have profaned it, in that ye say, The table of the Lord is polluted; and the fruit thereof, even his meat, is contemptible. (Mal. 1:12)
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Matt. 12:4• 4How he entered into the house of God, and did eat the showbread, which was not lawful for him to eat, neither for them which were with him, but only for the priests? (Matt. 12:4)
;
Mark 2:26• 26How he went into the house of God in the days of Abiathar the high priest, and did eat the showbread, which is not lawful to eat but for the priests, and gave also to them which were with him? (Mark 2:26)
;
Luke 6:4• 4How he went into the house of God, and did take and eat the showbread, and gave also to them that were with him; which it is not lawful to eat but for the priests alone? (Luke 6:4)
they shall.
Lev. 6:16• 16And the remainder thereof shall Aaron and his sons eat: with unleavened bread shall it be eaten in the holy place; in the court of the tabernacle of the congregation they shall eat it. (Lev. 6:16)
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Lev. 8:3,31• 3And gather thou all the congregation together unto the door of the tabernacle of the congregation.
 31And Moses said unto Aaron and to his sons, Boil the flesh at the door of the tabernacle of the congregation: and there eat it with the bread that is in the basket of consecrations, as I commanded, saying, Aaron and his sons shall eat it. (Lev. 8:3,31)
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Lev. 10:17• 17Wherefore have ye not eaten the sin offering in the holy place, seeing it is most holy, and God hath given it you to bear the iniquity of the congregation, to make atonement for them before the Lord? (Lev. 10:17)
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Lev. 21:22• 22He shall eat the bread of his God, both of the most holy, and of the holy. (Lev. 21:22)
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Ex. 29:32‑33• 32And Aaron and his sons shall eat the flesh of the ram, and the bread that is in the basket, by the door of the tabernacle of the congregation.
 33And they shall eat those things wherewith the atonement was made, to consecrate and to sanctify them: but a stranger shall not eat thereof, because they are holy. (Ex. 29:32‑33)
• The priests identified themselves with the tribes by eating this bread-the action of eating having the significance of continued identification. (“Leviticus 24” by J.N. Darby)
• It is, then, Christ, in communion with the thoughts of God, identifying Himself with the twelve tribes in the exercise of His priesthood. (“The Table of the Shewbread: Exodus 25:23-30” by E. Dennett)
• Feeding indicates identification and communion with the thing fed upon. This is expressly brought out by the Apostle Paul in his teaching concerning the Lord’s table. “The bread which we break, is it not the communion of the body of Christ? For we, being many, are one bread, one body; for we are all partakers of that one bread” (1 Cor. 10:16-17). It was the same with the priests. For example, they ate also of the sin-offering in certain cases (Lev. 6:26), and thereby identified themselves with it. Feeding therefore upon the shewbread is a symbol of the fact that Christ, as the Priest, ever identifies Himself with Israel before God. It was only to be eaten, it will be remarked, in the holy place. (“The Table of the Shewbread: Exodus 25:23-30” by E. Dennett)

J. N. Darby Translation

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9
And it shall be Aaron’s and his sons’; and they shall eat it in a holy place; for it is most holy unto him of Jehovah’s offerings by fire: it is an everlasting statute.

W. Kelly Translation

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And it shall be Aaron’s, and his sons’; and they shall eat it in a holy place; for it [is] most holy unto him of Jehovah’s fire-offerings: an everlasting statute.