Go
Articles on

Leviticus 26

Lev. 26:43 KJV (With Strong’s)

+
43
The land
'erets (Hebrew #776)
the earth (at large, or partitively a land)
KJV usage: X common, country, earth, field, ground, land, X natins, way, + wilderness, world.
Pronounce: eh'-rets
Origin: from an unused root probably meaning to be firm
also shall be left
`azab (Hebrew #5800)
to loosen, i.e. relinquish, permit, etc.
KJV usage: commit self, fail, forsake, fortify, help, leave (destitute, off), refuse, X surely.
Pronounce: aw-zab'
Origin: a primitive root
of them, and shall enjoy
ratsah (Hebrew #7521)
to be pleased with; specifically, to satisfy a debt
KJV usage: (be) accept(-able), accomplish, set affection, approve, consent with, delight (self), enjoy, (be, have a) favour(-able), like, observe, pardon, (be, have, take) please(-ure), reconcile self.
Pronounce: raw-tsaw'
Origin: a primitive root
her sabbaths
shabbath (Hebrew #7676)
intermission, i.e (specifically) the Sabbath
KJV usage: (+ every) sabbath.
Pronounce: shab-bawth'
Origin: intensive from 7673
q, while she lieth desolate
shamem (Hebrew #8074)
to stun (or intransitively, grow numb), i.e. devastate or (figuratively) stupefy (both usually in a passive sense)
KJV usage: make amazed, be astonied, (be an) astonish(-ment), (be, bring into, unto, lay, lie, make) desolate(-ion, places), be destitute, destroy (self), (lay, lie, make) waste, wonder.
Pronounce: shaw-mame'
Origin: a primitive root
without them: and they shall accept
ratsah (Hebrew #7521)
to be pleased with; specifically, to satisfy a debt
KJV usage: (be) accept(-able), accomplish, set affection, approve, consent with, delight (self), enjoy, (be, have a) favour(-able), like, observe, pardon, (be, have, take) please(-ure), reconcile self.
Pronounce: raw-tsaw'
Origin: a primitive root
s of the punishment of their iniquity
`avon (Hebrew #5771)
from 5753; perversity, i.e. (moral) evil
KJV usage: fault, iniquity, mischeif, punishment (of iniquity), sin.
Pronounce: aw-vone'
Origin: or oavown (2 Kings 7:9; Psalm 51:5 (7)) {aw-vone'}
: because
ya`an (Hebrew #3282)
properly, heed; by implication, purpose (sake or account); used adverbially to indicate the reason or cause
KJV usage: because (that), forasmuch (+ as), seeing then, + that, + wheras, + why.
Pronounce: yah'-an
Origin: from an unused root meaning to pay attention
, even because
ya`an (Hebrew #3282)
properly, heed; by implication, purpose (sake or account); used adverbially to indicate the reason or cause
KJV usage: because (that), forasmuch (+ as), seeing then, + that, + wheras, + why.
Pronounce: yah'-an
Origin: from an unused root meaning to pay attention
they despised
ma'ac (Hebrew #3988)
to spurn; also (intransitively) to disappear
KJV usage: abhor, cast away (off), contemn, despise, disdain, (become) loathe(some), melt away, refuse, reject, reprobate, X utterly, vile person.
Pronounce: maw-as'
Origin: a primitive root
t my judgments
mishpat (Hebrew #4941)
properly, a verdict (favorable or unfavorable) pronounced judicially, especially a sentence or formal decree (human or (participant's) divine law, individual or collective), including the act, the place, the suit, the crime, and the penalty; abstractly, justice, including a participant's right or privilege (statutory or customary), or even a style
KJV usage: + adversary, ceremony, charge, X crime, custom, desert, determination, discretion, disposing, due, fashion, form, to be judged, judgment, just(-ice, -ly), (manner of) law(-ful), manner, measure, (due) order, ordinance, right, sentence, usest, X worthy, + wrong.
Pronounce: mish-pawt'
Origin: from 8199
, and because their soul
nephesh (Hebrew #5315)
properly, a breathing creature, i.e. animal of (abstractly) vitality; used very widely in a literal, accommodated or figurative sense (bodily or mental)
KJV usage: any, appetite, beast, body, breath, creature, X dead(-ly), desire, X (dis-)contented, X fish, ghost, + greedy, he, heart(-y), (hath, X jeopardy of) life (X in jeopardy), lust, man, me, mind, mortally, one, own, person, pleasure, (her-, him-, my-, thy-)self, them (your)-selves, + slay, soul, + tablet, they, thing, (X she) will, X would have it.
Pronounce: neh'-fesh
Origin: from 5314
abhorred
ga`al (Hebrew #1602)
to detest; by implication, to reject
KJV usage: abhor, fail, lothe, vilely cast away.
Pronounce: gaw-al'
Origin: a primitive root
my statutes
chuqqah (Hebrew #2708)
feminine of 2706, and meaning substantially the same
KJV usage: appointed, custom, manner, ordinance, site, statute.
Pronounce: khook-kaw'
.
q
Lev. 26:34‑35• 34Then shall the land enjoy her sabbaths, as long as it lieth desolate, and ye be in your enemies' land; even then shall the land rest, and enjoy her sabbaths.
 35As long as it lieth desolate it shall rest; because it did not rest in your sabbaths, when ye dwelt upon it. (Lev. 26:34‑35)
s
Lev. 26:41• 41And that I also have walked contrary unto them, and have brought them into the land of their enemies; if then their uncircumcised hearts be humbled, and they then accept of the punishment of their iniquity: (Lev. 26:41)
t
2 Chron. 36:16• 16But they mocked the messengers of God, and despised his words, and misused his prophets, until the wrath of the Lord arose against his people, till there was no remedy. (2 Chron. 36:16)

More on:

+
Sabbath,
Soul; Spirit

Cross References

+
shall enjoy.
Lev. 26:34‑35• 34Then shall the land enjoy her sabbaths, as long as it lieth desolate, and ye be in your enemies' land; even then shall the land rest, and enjoy her sabbaths.
 35As long as it lieth desolate it shall rest; because it did not rest in your sabbaths, when ye dwelt upon it. (Lev. 26:34‑35)
and they.
Lev. 26:41• 41And that I also have walked contrary unto them, and have brought them into the land of their enemies; if then their uncircumcised hearts be humbled, and they then accept of the punishment of their iniquity: (Lev. 26:41)
;
1 Kings 8:46‑48• 46If they sin against thee, (for there is no man that sinneth not,) and thou be angry with them, and deliver them to the enemy, so that they carry them away captives unto the land of the enemy, far or near;
 47Yet if they shall bethink themselves in the land whither they were carried captives, and repent, and make supplication unto thee in the land of them that carried them captives, saying, We have sinned, and have done perversely, we have committed wickedness;
 48And so return unto thee with all their heart, and with all their soul, in the land of their enemies, which led them away captive, and pray unto thee toward their land, which thou gavest unto their fathers, the city which thou hast chosen, and the house which I have built for thy name: (1 Kings 8:46‑48)
;
2 Chron. 33:12• 12And when he was in affliction, he besought the Lord his God, and humbled himself greatly before the God of his fathers, (2 Chron. 33:12)
;
Job 5:17• 17Behold, happy is the man whom God correcteth: therefore despise not thou the chastening of the Almighty: (Job 5:17)
;
Job 34:31‑32• 31Surely it is meet to be said unto God, I have borne chastisement, I will not offend any more:
 32That which I see not teach thou me: if I have done iniquity, I will do no more. (Job 34:31‑32)
;
Psa. 50:15• 15And call upon me in the day of trouble: I will deliver thee, and thou shalt glorify me. (Psa. 50:15)
;
Psa. 119:67,71,75• 67Before I was afflicted I went astray: but now have I kept thy word.
 71It is good for me that I have been afflicted; that I might learn thy statutes.
 75I know, O Lord, that thy judgments are right, and that thou in faithfulness hast afflicted me. (Psa. 119:67,71,75)
;
Isa. 26:16• 16Lord, in trouble have they visited thee, they poured out a prayer when thy chastening was upon them. (Isa. 26:16)
;
Jer. 31:19• 19Surely after that I was turned, I repented; and after that I was instructed, I smote upon my thigh: I was ashamed, yea, even confounded, because I did bear the reproach of my youth. (Jer. 31:19)
;
Dan. 9:7‑9,14• 7O Lord, righteousness belongeth unto thee, but unto us confusion of faces, as at this day; to the men of Judah, and to the inhabitants of Jerusalem, and unto all Israel, that are near, and that are far off, through all the countries whither thou hast driven them, because of their trespass that they have trespassed against thee.
 8O Lord, to us belongeth confusion of face, to our kings, to our princes, and to our fathers, because we have sinned against thee.
 9To the Lord our God belong mercies and forgivenesses, though we have rebelled against him;
 14Therefore hath the Lord watched upon the evil, and brought it upon us: for the Lord our God is righteous in all his works which he doeth: for we obeyed not his voice. (Dan. 9:7‑9,14)
;
Heb. 12:5‑11• 5And ye have forgotten the exhortation which speaketh unto you as unto children, My son, despise not thou the chastening of the Lord, nor faint when thou art rebuked of him:
 6For whom the Lord loveth he chasteneth, and scourgeth every son whom he receiveth.
 7If ye endure chastening, God dealeth with you as with sons; for what son is he whom the father chasteneth not?
 8But if ye be without chastisement, whereof all are partakers, then are ye bastards, and not sons.
 9Furthermore we have had fathers of our flesh which corrected us, and we gave them reverence: shall we not much rather be in subjection unto the Father of spirits, and live?
 10For they verily for a few days chastened us after their own pleasure; but he for our profit, that we might be partakers of his holiness.
 11Now no chastening for the present seemeth to be joyous, but grievous: nevertheless afterward it yieldeth the peaceable fruit of righteousness unto them which are exercised thereby. (Heb. 12:5‑11)
they despised.
Lev. 26:15• 15And if ye shall despise my statutes, or if your soul abhor my judgments, so that ye will not do all my commandments, but that ye break my covenant: (Lev. 26:15)
;
2 Kings 17:7‑17• 7For so it was, that the children of Israel had sinned against the Lord their God, which had brought them up out of the land of Egypt, from under the hand of Pharaoh king of Egypt, and had feared other gods,
 8And walked in the statutes of the heathen, whom the Lord cast out from before the children of Israel, and of the kings of Israel, which they had made.
 9And the children of Israel did secretly those things that were not right against the Lord their God, and they built them high places in all their cities, from the tower of the watchmen to the fenced city.
 10And they set them up images and groves in every high hill, and under every green tree:
 11And there they burnt incense in all the high places, as did the heathen whom the Lord carried away before them; and wrought wicked things to provoke the Lord to anger:
 12For they served idols, whereof the Lord had said unto them, Ye shall not do this thing.
 13Yet the Lord testified against Israel, and against Judah, by all the prophets, and by all the seers, saying, Turn ye from your evil ways, and keep my commandments and my statutes, according to all the law which I commanded your fathers, and which I sent to you by my servants the prophets.
 14Notwithstanding they would not hear, but hardened their necks, like to the neck of their fathers, that did not believe in the Lord their God.
 15And they rejected his statutes, and his covenant that he made with their fathers, and his testimonies which he testified against them; and they followed vanity, and became vain, and went after the heathen that were round about them, concerning whom the Lord had charged them, that they should not do like them.
 16And they left all the commandments of the Lord their God, and made them molten images, even two calves, and made a grove, and worshipped all the host of heaven, and served Baal.
 17And they caused their sons and their daughters to pass through the fire, and used divination and enchantments, and sold themselves to do evil in the sight of the Lord, to provoke him to anger. (2 Kings 17:7‑17)
;
2 Chron. 36:14‑16• 14Moreover all the chief of the priests, and the people, transgressed very much after all the abominations of the heathen; and polluted the house of the Lord which he had hallowed in Jerusalem.
 15And the Lord God of their fathers sent to them by his messengers, rising up betimes, and sending; because he had compassion on his people, and on his dwelling place:
 16But they mocked the messengers of God, and despised his words, and misused his prophets, until the wrath of the Lord arose against his people, till there was no remedy. (2 Chron. 36:14‑16)
their soul.
Lev. 26:15,30• 15And if ye shall despise my statutes, or if your soul abhor my judgments, so that ye will not do all my commandments, but that ye break my covenant:
 30And I will destroy your high places, and cut down your images, and cast your carcases upon the carcases of your idols, and my soul shall abhor you. (Lev. 26:15,30)
;
Psa. 50:17• 17Seeing thou hatest instruction, and castest my words behind thee. (Psa. 50:17)
;
Amos 5:10• 10They hate him that rebuketh in the gate, and they abhor him that speaketh uprightly. (Amos 5:10)
;
Zech. 11:8• 8Three shepherds also I cut off in one month; and my soul lothed them, and their soul also abhorred me. (Zech. 11:8)
;
John 7:7• 7The world cannot hate you; but me it hateth, because I testify of it, that the works thereof are evil. (John 7:7)
;
John 15:23‑24• 23He that hateth me hateth my Father also.
 24If I had not done among them the works which none other man did, they had not had sin: but now have they both seen and hated both me and my Father. (John 15:23‑24)
;
Rom. 8:7• 7Because the carnal mind is enmity against God: for it is not subject to the law of God, neither indeed can be. (Rom. 8:7)

J. N. Darby Translation

+
43
For the land shall be left by them, and shall enjoy its sabbaths, when it is in desolation without them; and they shall accept the punishment of their iniquity; because, even because they despised my judgments, and their soul abhorred my statutes.