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Leviticus 26

Lev. 26:41 KJV (With Strong’s)

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41
And that I also have walked
yalak (Hebrew #3212)
to walk (literally or figuratively); causatively, to carry (in various senses)
KJV usage: X again, away, bear, bring, carry (away), come (away), depart, flow, + follow(-ing), get (away, hence, him), (cause to, made) go (away, -ing, -ne, one's way, out), grow, lead (forth), let down, march, prosper, + pursue, cause to run, spread, take away ((-journey)), vanish, (cause to) walk(-ing), wax, X be weak.
Pronounce: yaw-lak'
Origin: a primitive root (compare 1980)
contrary
qriy (Hebrew #7147)
hostile encounter
KJV usage: contrary.
Pronounce: ker-ee'
Origin: from 7136
unto them, and have brought
bow' (Hebrew #935)
to go or come (in a wide variety of applications)
KJV usage: abide, apply, attain, X be, befall, + besiege, bring (forth, in, into, to pass), call, carry, X certainly, (cause, let, thing for) to come (against, in, out, upon, to pass), depart, X doubtless again, + eat, + employ, (cause to) enter (in, into, -tering, -trance, -try), be fallen, fetch, + follow, get, give, go (down, in, to war), grant, + have, X indeed, (in-)vade, lead, lift (up), mention, pull in, put, resort, run (down), send, set, X (well) stricken (in age), X surely, take (in), way.
Pronounce: bo
Origin: a primitive root
them into the land
'erets (Hebrew #776)
the earth (at large, or partitively a land)
KJV usage: X common, country, earth, field, ground, land, X natins, way, + wilderness, world.
Pronounce: eh'-rets
Origin: from an unused root probably meaning to be firm
of their enemies
'oyeb (Hebrew #341)
active participle of 340; hating; an adversary
KJV usage: enemy, foe.
Pronounce: o-yabe'
Origin: or (fully) owyeb {o-yabe'}
; if then
'ow (Hebrew #176)
short for 185; desire (and so probably in Prov. 31:4); hence (by way of alternative) or, also if
KJV usage: also, and, either, if, at the least, X nor, or, otherwise, then, whether.
Pronounce: o
Origin: presumed to be the "constructive" or genitival form of -av {av}
their uncircumcised
`arel (Hebrew #6189)
properly, exposed, i.e. projecting loose (as to the prepuce); used only technically, uncircumcised (i.e. still having the prepuce uncurtailed)
KJV usage: uncircumcised (person).
Pronounce: aw-rale'
Origin: rom 6188
i hearts
lebab (Hebrew #3824)
the heart (as the most interior organ); used also like 3820
KJV usage: + bethink themselves, breast, comfortably, courage, ((faint), (tender-)heart((-ed)), midst, mind, X unawares, understanding.
Pronounce: lay-bawb'
Origin: from 3823
bek humbled
kana` (Hebrew #3665)
properly, to bend the knee; hence, to humiliate, vanquish
KJV usage: bring down (low), into subjection, under, humble (self), subdue.
Pronounce: kaw-nah'
Origin: a primitive root
, and they then accept
ratsah (Hebrew #7521)
to be pleased with; specifically, to satisfy a debt
KJV usage: (be) accept(-able), accomplish, set affection, approve, consent with, delight (self), enjoy, (be, have a) favour(-able), like, observe, pardon, (be, have, take) please(-ure), reconcile self.
Pronounce: raw-tsaw'
Origin: a primitive root
l of the punishment of their iniquity
`avon (Hebrew #5771)
from 5753; perversity, i.e. (moral) evil
KJV usage: fault, iniquity, mischeif, punishment (of iniquity), sin.
Pronounce: aw-vone'
Origin: or oavown (2 Kings 7:9; Psalm 51:5 (7)) {aw-vone'}
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Ministry on This Verse

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their uncircumcised.
Deut. 30:6• 6And the Lord thy God will circumcise thine heart, and the heart of thy seed, to love the Lord thy God with all thine heart, and with all thy soul, that thou mayest live. (Deut. 30:6)
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Jer. 4:4• 4Circumcise yourselves to the Lord, and take away the foreskins of your heart, ye men of Judah and inhabitants of Jerusalem: lest my fury come forth like fire, and burn that none can quench it, because of the evil of your doings. (Jer. 4:4)
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Jer. 6:10• 10To whom shall I speak, and give warning, that they may hear? behold, their ear is uncircumcised, and they cannot hearken: behold, the word of the Lord is unto them a reproach; they have no delight in it. (Jer. 6:10)
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Jer. 9:25‑26• 25Behold, the days come, saith the Lord, that I will punish all them which are circumcised with the uncircumcised;
26Egypt, and Judah, and Edom, and the children of Ammon, and Moab, and all that are in the utmost corners, that dwell in the wilderness: for all these nations are uncircumcised, and all the house of Israel are uncircumcised in the heart.
(Jer. 9:25‑26)
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Ezek. 44:7• 7In that ye have brought into my sanctuary strangers, uncircumcised in heart, and uncircumcised in flesh, to be in my sanctuary, to pollute it, even my house, when ye offer my bread, the fat and the blood, and they have broken my covenant because of all your abominations. (Ezek. 44:7)
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Acts 7:51• 51Ye stiffnecked and uncircumcised in heart and ears, ye do always resist the Holy Ghost: as your fathers did, so do ye. (Acts 7:51)
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Rom. 2:28‑29• 28For he is not a Jew, which is one outwardly; neither is that circumcision, which is outward in the flesh:
29But he is a Jew, which is one inwardly; and circumcision is that of the heart, in the spirit, and not in the letter; whose praise is not of men, but of God.
(Rom. 2:28‑29)
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Gal. 5:6• 6For in Jesus Christ neither circumcision availeth any thing, nor uncircumcision; but faith which worketh by love. (Gal. 5:6)
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Phil. 3:3• 3For we are the circumcision, which worship God in the spirit, and rejoice in Christ Jesus, and have no confidence in the flesh. (Phil. 3:3)
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Col. 2:11• 11In whom also ye are circumcised with the circumcision made without hands, in putting off the body of the sins of the flesh by the circumcision of Christ: (Col. 2:11)
humbled.
Ex. 10:3• 3And Moses and Aaron came in unto Pharaoh, and said unto him, Thus saith the Lord God of the Hebrews, How long wilt thou refuse to humble thyself before me? let my people go, that they may serve me. (Ex. 10:3)
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1 Kings 21:29• 29Seest thou how Ahab humbleth himself before me? because he humbleth himself before me, I will not bring the evil in his days: but in his son's days will I bring the evil upon his house. (1 Kings 21:29)
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2 Chron. 12:6‑7,12• 6Whereupon the princes of Israel and the king humbled themselves; and they said, The Lord is righteous.
7And when the Lord saw that they humbled themselves, the word of the Lord came to Shemaiah, saying, They have humbled themselves; therefore I will not destroy them, but I will grant them some deliverance; and my wrath shall not be poured out upon Jerusalem by the hand of Shishak.
12And when he humbled himself, the wrath of the Lord turned from him, that he would not destroy him altogether: and also in Judah things went well.
(2 Chron. 12:6‑7,12)
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2 Chron. 32:26• 26Notwithstanding Hezekiah humbled himself for the pride of his heart, both he and the inhabitants of Jerusalem, so that the wrath of the Lord came not upon them in the days of Hezekiah. (2 Chron. 32:26)
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2 Chron. 33:12‑13,19,23• 12And when he was in affliction, he besought the Lord his God, and humbled himself greatly before the God of his fathers,
13And prayed unto him: and he was entreated of him, and heard his supplication, and brought him again to Jerusalem into his kingdom. Then Manasseh knew that the Lord he was God.
19His prayer also, and how God was entreated of him, and all his sin, and his trespass, and the places wherein he built high places, and set up groves and graven images, before he was humbled: behold, they are written among the sayings of the seers.
23And humbled not himself before the Lord, as Manasseh his father had humbled himself; but Amon trespassed more and more.
(2 Chron. 33:12‑13,19,23)
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Ezek. 6:9• 9And they that escape of you shall remember me among the nations whither they shall be carried captives, because I am broken with their whorish heart, which hath departed from me, and with their eyes, which go a whoring after their idols: and they shall lothe themselves for the evils which they have committed in all their abominations. (Ezek. 6:9)
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Ezek. 20:43• 43And there shall ye remember your ways, and all your doings, wherein ye have been defiled; and ye shall lothe yourselves in your own sight for all your evils that ye have committed. (Ezek. 20:43)
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Matt. 23:12• 12And whosoever shall exalt himself shall be abased; and he that shall humble himself shall be exalted. (Matt. 23:12)
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Luke 14:11• 11For whosoever exalteth himself shall be abased; and he that humbleth himself shall be exalted. (Luke 14:11)
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Luke 18:14• 14I tell you, this man went down to his house justified rather than the other: for every one that exalteth himself shall be abased; and he that humbleth himself shall be exalted. (Luke 18:14)
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James 4:6‑9• 6But he giveth more grace. Wherefore he saith, God resisteth the proud, but giveth grace unto the humble.
7Submit yourselves therefore to God. Resist the devil, and he will flee from you.
8Draw nigh to God, and he will draw nigh to you. Cleanse your hands, ye sinners; and purify your hearts, ye double minded.
9Be afflicted, and mourn, and weep: let your laughter be turned to mourning, and your joy to heaviness.
(James 4:6‑9)
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1 Peter 5:5‑6• 5Likewise, ye younger, submit yourselves unto the elder. Yea, all of you be subject one to another, and be clothed with humility: for God resisteth the proud, and giveth grace to the humble.
6Humble yourselves therefore under the mighty hand of God, that he may exalt you in due time:
(1 Peter 5:5‑6)
and they.
Ezra 9:13,15• 13And after all that is come upon us for our evil deeds, and for our great trespass, seeing that thou our God hast punished us less than our iniquities deserve, and hast given us such deliverance as this;
15O Lord God of Israel, thou art righteous: for we remain yet escaped, as it is this day: behold, we are before thee in our trespasses: for we cannot stand before thee because of this.
(Ezra 9:13,15)
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Neh. 9:33• 33Howbeit thou art just in all that is brought upon us; for thou hast done right, but we have done wickedly: (Neh. 9:33)
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Psa. 39:9• 9I was dumb, I opened not my mouth; because thou didst it. (Psa. 39:9)
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Psa. 51:3‑4• 3For I acknowledge my transgressions: and my sin is ever before me.
4Against thee, thee only, have I sinned, and done this evil in thy sight: that thou mightest be justified when thou speakest, and be clear when thou judgest.
(Psa. 51:3‑4)
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Dan. 9:7‑14,18‑19• 7O Lord, righteousness belongeth unto thee, but unto us confusion of faces, as at this day; to the men of Judah, and to the inhabitants of Jerusalem, and unto all Israel, that are near, and that are far off, through all the countries whither thou hast driven them, because of their trespass that they have trespassed against thee.
8O Lord, to us belongeth confusion of face, to our kings, to our princes, and to our fathers, because we have sinned against thee.
9To the Lord our God belong mercies and forgivenesses, though we have rebelled against him;
10Neither have we obeyed the voice of the Lord our God, to walk in his laws, which he set before us by his servants the prophets.
11Yea, all Israel have transgressed thy law, even by departing, that they might not obey thy voice; therefore the curse is poured upon us, and the oath that is written in the law of Moses the servant of God, because we have sinned against him.
12And he hath confirmed his words, which he spake against us, and against our judges that judged us, by bringing upon us a great evil: for under the whole heaven hath not been done as hath been done upon Jerusalem.
13As it is written in the law of Moses, all this evil is come upon us: yet made we not our prayer before the Lord our God, that we might turn from our iniquities, and understand thy truth.
14Therefore hath the Lord watched upon the evil, and brought it upon us: for the Lord our God is righteous in all his works which he doeth: for we obeyed not his voice.
18O my God, incline thine ear, and hear; open thine eyes, and behold our desolations, and the city which is called by thy name: for we do not present our supplications before thee for our righteousnesses, but for thy great mercies.
19O Lord, hear; O Lord, forgive; O Lord, hearken and do; defer not, for thine own sake, O my God: for thy city and thy people are called by thy name.
(Dan. 9:7‑14,18‑19)
 When they acknowledged their fault, {v.42} then He would remember the covenant made with their fathers, with Abraham, Isaac and Jacob. This was a covenant made without condition, and with the land. (Leviticus 26 by J.N. Darby)

J. N. Darby Translation

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41
so that I also walked contrary unto them, and brought them into the land of their enemies. If then their uncircumcised heart be humbled, and they then accept the punishment of their iniquity,