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Leviticus 6

Lev. 6:7 KJV (With Strong’s)

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7
And the priest
kohen (Hebrew #3548)
literally, one officiating, a priest; also (by courtesy) an acting priest (although a layman)
KJV usage: chief ruler, X own, priest, prince, principal officer.
Pronounce: ko-hane'
Origin: active participle of 3547
shalln make an atonement
kaphar (Hebrew #3722)
to cover (specifically with bitumen); figuratively, to expiate or condone, to placate or cancel
KJV usage: appease, make (an atonement, cleanse, disannul, forgive, be merciful, pacify, pardon, purge (away), put off, (make) reconcile(-liation).
Pronounce: kaw-far'
Origin: a primitive root
for him before
paniym (Hebrew #6440)
the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition (before, etc.)
KJV usage: + accept, a-(be- )fore(-time), against, anger, X as (long as), at, + battle, + because (of), + beseech, countenance, edge, + employ, endure, + enquire, face, favour, fear of, for, forefront(-part), form(-er time, -ward), from, front, heaviness, X him(-self), + honourable, + impudent, + in, it, look(-eth) (- s), X me, + meet, X more than, mouth, of, off, (of) old (time), X on, open, + out of, over against, the partial, person, + please, presence, propect, was purposed, by reason of, + regard, right forth, + serve, X shewbread, sight, state, straight, + street, X thee, X them(-selves), through (+ - out), till, time(-s) past, (un-)to(-ward), + upon, upside (+ down), with(- in, + -stand), X ye, X you.
Pronounce: paw-neem'
Origin: plural (but always as singular) of an unused noun (paneh {paw-neh'}; from 6437)
the Lord
Yhovah (Hebrew #3068)
(the) self-Existent or Eternal; Jehovah, Jewish national name of God
KJV usage: Jehovah, the Lord. Compare 3050, 3069.
Pronounce: yeh-ho-vaw'
Origin: from 1961
: and it shall be forgiven
calach (Hebrew #5545)
to forgive
KJV usage: forgive, pardon, spare.
Pronounce: saw-lakh'
Origin: a primitive root
him for any thing
'echad (Hebrew #259)
properly, united, i.e. one; or (as an ordinal) first
KJV usage: a, alike, alone, altogether, and, any(-thing), apiece, a certain, (dai-)ly, each (one), + eleven, every, few, first, + highway, a man, once, one, only, other, some, together,
Pronounce: ekh-awd'
Origin: a numeral from 258
ofp all that he hath done
`asah (Hebrew #6213)
to do or make, in the broadest sense and widest application (as follows)
KJV usage: accomplish, advance, appoint, apt, be at, become, bear, bestow, bring forth, bruise, be busy, X certainly, have the charge of, commit, deal (with), deck, + displease, do, (ready) dress(-ed), (put in) execute(-ion), exercise, fashion, + feast, (fight-)ing man, + finish, fit, fly, follow, fulfill, furnish, gather, get, go about, govern, grant, great, + hinder, hold ((a feast)), X indeed, + be industrious, + journey, keep, labour, maintain, make, be meet, observe, be occupied, offer, + officer, pare, bring (come) to pass, perform, pracise, prepare, procure, provide, put, requite, X sacrifice, serve, set, shew, X sin, spend, X surely, take, X thoroughly, trim, X very, + vex, be (warr-)ior, work(-man), yield, use.
Pronounce: aw-saw'
Origin: a primitive root
in trespassing
'ashmah (Hebrew #819)
guiltiness, a fault, the presentation of a sin-offering
KJV usage: offend, sin, (cause of) trespass(-ing, offering).
Pronounce: ash-maw'
Origin: feminine of 817
therein.

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Cross References

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make.
Lev. 4:20,26,31• 20And he shall do with the bullock as he did with the bullock of the sin offering, so shall he do with this. And the priest shall make atonement for them; and it shall be forgiven them.
26And he shall burn all its fat on the altar, as the fat from off the sacrifice of peace offerings; and the priest shall make an atonement for him from his sin; and it shall be forgiven him.
31And all the fat thereof shall he take away, as the fat is taken away from off the sacrifice of peace offerings; and the priest shall burn it on the altar for a sweet odour to Jehovah; and the priest shall make atonement for him, and it shall be forgiven him.
(Lev. 4:20,26,31)
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Lev. 5:10,13,15‑16,18• 10And he shall offer the second for a burnt offering according to the ordinance. And the priest shall make atonement for him from his sin which he hath sinned; and it shall be forgiven him.
13And the priest shall make atonement for him from his sin which he hath sinned in one of them, and it shall be forgiven him; and it shall be the priest's as the oblation.
15If any one commit a perfidy, and sin inadvertently in the holy things of Jehovah, then he shall bring his trespass offering to Jehovah, a ram without blemish out of the flock, according to thine estimation by shekels of silver after the shekel of the sanctuary, for a trespass offering.
16And he shall make restitution for what he hath done amiss in the holy thing, and shall add the fifth part thereto, and give it unto the priest; and the priest shall make atonement for him with the ram of the trespass offering; and it shall be forgiven him.
18And he shall bring a ram without blemish out of the flock according to thine estimation for a trespass offering unto the priest; and the priest shall make atonement for him concerning his inadvertence wherein he sinned inadvertently, and knew it not; and it shall be forgiven him.
(Lev. 5:10,13,15‑16,18)
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Ex. 34:7• 7keeping mercy unto thousands, forgiving iniquity and transgression and sin, but by no means clearing the guilty; visiting the iniquity of the fathers upon the children, and upon the children's children, upon the third and upon the fourth generation. (Ex. 34:7)
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Ezek. 18:21‑23,26‑27• 21But if the wicked will turn from all his sins that he hath committed, and keep all my statutes, and do that which is lawful and right, he shall surely live, he shall not die.
22All his transgressions that he hath committed, they shall not be mentioned unto him: in his righteousness that he hath done he shall live.
23Have I any pleasure at all that the wicked should die? saith the Lord Jehovah: and not that he should turn from his ways, and live?
26When a righteous man turneth away from his righteousness, and committeth iniquity, and dieth in them; for his iniquity that he hath done shall he die.
27Again, when the wicked man turneth away from his wickedness that he hath committed, and doeth that which is lawful and right, he shall save his soul alive.
(Ezek. 18:21‑23,26‑27)
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Ezek. 33:14‑16,19• 14Again, when I say unto the wicked, Thou shalt surely die; if he turn from his sin, and do that which is lawful and right;
15if the wicked restore the pledge, give again that he had robbed, walk in the statutes of life, without committing iniquity; he shall surely live, he shall not die.
16None of his sins that he hath committed shall be mentioned unto him: he hath done that which is lawful and right; he shall surely live.
19But if the wicked turn from his wickedness, and do that which is lawful and right, he shall live thereby.
(Ezek. 33:14‑16,19)
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Mic. 7:18• 18Who is a God like unto thee, that forgiveth iniquity, and passeth by the transgression of the remnant of his heritage? He retaineth not his anger forever, because he delighteth in loving-kindness. (Mic. 7:18)
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1 John 1:7,9• 7But if we walk in the light as he is in the light, we have fellowship with one another, and the blood of Jesus [Christ] his Son cleanseth us from all sin.
9If we confess our sins, he is faithful and righteous to forgive us the sins, and to cleanse us from all unrighteousness.
(1 John 1:7,9)
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1 John 2:1‑2• 1My dear children, these things I write to you, that ye may not sin. And if anyone sin, we have an Advocate with the Father, Jesus Christ [the] righteous;
2and he is [the] propitiation for our sins, and not only for ours, but also for the whole world.
(1 John 2:1‑2)
it shall be.

J. N. Darby Translation

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7
And the priest shall make atonement for him before Jehovah, and it shall be forgiven him concerning anything of all that he hath done so as to trespass therein.

W. Kelly Translation

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7
And the priest shall make atonement for him before Jehovah, and it shall be forgiven him concerning anything of all he did to trespass therein.