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Luke 11

Lc. 11:33 KJV (With Strong’s)

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33
Nom man
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
oudeis (Greek #3762)
not even one (man, woman or thing), i.e. none, nobody, nothing
KJV usage: any (man), aught, man, neither any (thing), never (man), no (man), none (+ of these things), not (any, at all, -thing), nought.
Pronounce: oo-dice'
Origin: οὐδεμία (oo-dem-ee'-ah), and neuter οὐδέν (oo-den') from 3761 and 1520
, when
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
he hath lighted
hapto (Greek #681)
properly, to fasten to, i.e. (specially) to set on fire
KJV usage: kindle, light.
Pronounce: hap'-to
Origin: a primary verb
a candle
luchnos (Greek #3088)
a portable lamp or other illuminator (literally or figuratively)
KJV usage: candle, light.
Pronounce: lookh'-nos
Origin: from the base of 3022
, putteth
tithemi (Greek #5087)
θέω (theh'-o) (which is used only as alternate in certain tenses) to place (in the widest application, literally and figuratively; properly, in a passive or horizontal posture, and thus different from 2476, which properly denotes an upright and active position, while 2749 is properly reflexive and utterly prostrate)
KJV usage: + advise, appoint, bow, commit, conceive, give, X kneel down, lay (aside, down, up), make, ordain, purpose, put, set (forth), settle, sink down.
Pronounce: tith'-ay-mee
it in
eis (Greek #1519)
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
KJV usage: (abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), ...ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
Pronounce: ice
Origin: a primary preposition
a secret place
kruptos (Greek #2927)
concealed, i.e. private
KJV usage: hid(-den), inward(-ly), secret.
Pronounce: kroop-tos'
Origin: from 2928
, neither
oude (Greek #3761)
not however, i.e. neither, nor, not even
KJV usage: neither (indeed), never, no (more, nor, not), nor (yet), (also, even, then) not (even, so much as), + nothing, so much as.
Pronounce: oo-deh'
Origin: from 3756 and 1161
under
hupo (Greek #5259)
under, i.e. (with the genitive case) of place (beneath), or with verbs (the agency or means, through); (with the accusative case) of place (whither (underneath) or where (below) or time (when (at))
KJV usage: among, by, from, in, of, under, with. In the comparative, it retains the same general applications, especially of inferior position or condition, and specially, covertly or moderately.
Pronounce: hoop-o'
Origin: a primary preposition
a bushel
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
modios (Greek #3426)
a modius, i.e. certain measure for things dry (the quantity or the utensil)
KJV usage: bushel.
Pronounce: mod'-ee-os
Origin: of Latin origin
, but
alla (Greek #235)
properly, other things, i.e. (adverbially) contrariwise (in many relations)
KJV usage: and, but (even), howbeit, indeed, nay, nevertheless, no, notwithstanding, save, therefore, yea, yet.
Pronounce: al-lah'
Origin: neuter plural of 243
on
epi (Greek #1909)
properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e. over, upon, etc.; of rest (with the dative case) at, on, etc.; of direction (with the accusative case) towards, upon, etc.
KJV usage: about (the times), above, after, against, among, as long as (touching), at, beside, X have charge of, (be-, (where-))fore, in (a place, as much as, the time of, -to), (because) of, (up-)on (behalf of), over, (by, for) the space of, through(-out), (un-)to(-ward), with. In compounds it retains essentially the same import, at, upon, etc. (literally or figuratively).
Pronounce: ep-ee'
Origin: a primary preposition
a candlestick
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
luchnia (Greek #3087)
a lamp-stand (literally or figuratively)
KJV usage: candlestick.
Pronounce: lookh-nee'-ah
Origin: from 3088
, that
hina (Greek #2443)
in order that (denoting the purpose or the result)
KJV usage: albeit, because, to the intent (that), lest, so as, (so) that, (for) to. Compare 3363.
Pronounce: hin'-ah
Origin: probably from the same as the former part of 1438 (through the demonstrative idea; compare 3588)
they which come in
eisporeuomai (Greek #1531)
to enter (literally or figuratively)
KJV usage: come (enter) in, go into.
Pronounce: ice-por-yoo'-om-ahee
Origin: from 1519 and 4198
may see
blepo (Greek #991)
to look at (literally or figuratively)
KJV usage: behold, beware, lie, look (on, to), perceive, regard, see, sight, take heed. Compare 3700.
Pronounce: blep'-o
Origin: a primary verb
the light
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
pheggos (Greek #5338)
brilliancy
KJV usage: light.
Pronounce: feng'-gos
Origin: probably akin to the base of 5457 (compare 5350)
.
m
Lc. 8:16• 16Ninguno que enciende la antorcha la cubre con vasija, ó la pone debajo de la cama; mas la pone en un candelero, para que los que entran vean la luz. (Lc. 8:16)
;
Mt. 5:15• 15Ni se enciende una lámpara y se pone debajo de un almud, mas sobre el candelero, y alumbra á todos los que están en casa. (Mt. 5:15)
,etc.;
Mr. 4:21• 21También les dijo: ¿Tráese la antorcha para ser puesta debajo del almud, ó debajo de la cama? ¿No es para ser puesta en el candelero? (Mr. 4:21)

More on:

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Bushel,
Candle,
candlestick,
Light

Cross References

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Ministry on This Verse

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when.
Lc. 8:16‑17• 16Ninguno que enciende la antorcha la cubre con vasija, ó la pone debajo de la cama; mas la pone en un candelero, para que los que entran vean la luz.
 17Porque no hay cosa oculta, que no haya de ser manifestada; ni cosa escondida, que no haya de ser entendida, y de venir á luz. (Lc. 8:16‑17)
;
Mt. 5:15• 15Ni se enciende una lámpara y se pone debajo de un almud, mas sobre el candelero, y alumbra á todos los que están en casa. (Mt. 5:15)
;
Mr. 4:21‑22• 21También les dijo: ¿Tráese la antorcha para ser puesta debajo del almud, ó debajo de la cama? ¿No es para ser puesta en el candelero?
 22Porque no hay nada oculto que no haya de ser manifestado, ni secreto que no haya de descubrirse. (Mr. 4:21‑22)
a bushel.
Mt. 5:15• 15Ni se enciende una lámpara y se pone debajo de un almud, mas sobre el candelero, y alumbra á todos los que están en casa. (Mt. 5:15)
may see.
Mt. 5:16• 16Así alumbre vuestra luz delante de los hombres, para que vean vuestras obras buenas, y glorifiquen á vuestro Padre que está en los cielos. (Mt. 5:16)
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Mt. 10:27• 27Lo que os digo en tinieblas, decidlo en la luz; y lo que oís al oído predicadlo desde los terrados. (Mt. 10:27)
;
Jn. 11:9• 9Respondió Jesús: ¿No tiene el día doce horas? El que anduviere de día, no tropieza, porque ve la luz de este mundo. (Jn. 11:9)
;
Jn. 12:46• 46Yo la luz he venido al mundo, para que todo aquel que cree en mí no permanezca en tinieblas. (Jn. 12:46)
;
Fil. 2:15‑16• 15Para que seáis irreprensibles y sencillos, hijos de Dios sin culpa en medio de la nación maligna y perversa, entre los cuales resplandecéis como luminares en el mundo;
 16Reteniendo la palabra de vida para que yo pueda gloriarme en el día de Cristo, que no he corrido en vano, ni trabajado en vano. (Fil. 2:15‑16)
• The Lord had come into the world as the great Light and His beams were shining upon men. (“Luke 11” by F.B. Hole)

J. N. Darby Translation

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33
But no one having lit a lamp sets it in secret, nor under the corn-measuree, but on the lamp-stand, that they who enter in may see the light.

JND Translation Notes

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e
Translated "bushel" in Matt. 5.15; Mark 4.21.

W. Kelly Translation

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33
But no one having lighted a lamp setteth it secret, nor under the corn-measure, but on the lamp-stand, that they who enter in may see the light.

WK Verse Note

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(Note: Words in italics have been inserted from the J. N. Darby translation where the W. Kelly translation doesn’t exist.)