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Matthew 10

Mt. 10:27 KJV (With Strong’s)

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27
What
hos (Greek #3739)
the relatively (sometimes demonstrative) pronoun, who, which, what, that
KJV usage: one, (an-, the) other, some, that, what, which, who(-m, -se), etc. See also 3757.
Pronounce: hos
Origin: ἥ (hay), and neuter ὅ (ho) probably a primary word (or perhaps a form of the article 3588)
I tell
lego (Greek #3004)
properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas 2036 and 5346 generally refer to an individual expression or speech respectively; while 4483 is properly to break silence merely, and 2980 means an extended or random harangue)); by implication, to mean
KJV usage: ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.
Pronounce: leg'-o
Origin: a primary verb
you
humin (Greek #5213)
to (with or by) you
KJV usage: ye, you, your(-selves).
Pronounce: hoo-min'
Origin: irregular dative case of 5210
in
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
darkness
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
skotia (Greek #4653)
dimness, obscurity (literally or figuratively)
KJV usage: dark(-ness).
Pronounce: skot-ee'-ah
Origin: from 4655
, that speak ye
epo (Greek #2036)
to speak or say (by word or writing)
KJV usage: answer, bid, bring word, call, command, grant, say (on), speak, tell. Compare 3004.
Pronounce: ep'-o
Origin: a primary verb (used only in the definite past tense, the others being borrowed from 2046, 4483, and 5346)
in
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
light
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
phos (Greek #5457)
luminousness (in the widest application, natural or artificial, abstract or concrete, literal or figurative)
KJV usage: fire, light.
Pronounce: foce
Origin: from an obsolete φάω (to shine or make manifest, especially by rays; compare 5316, 5346)
: and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
what
hos (Greek #3739)
the relatively (sometimes demonstrative) pronoun, who, which, what, that
KJV usage: one, (an-, the) other, some, that, what, which, who(-m, -se), etc. See also 3757.
Pronounce: hos
Origin: ἥ (hay), and neuter ὅ (ho) probably a primary word (or perhaps a form of the article 3588)
ye hear
akouo (Greek #191)
to hear (in various senses)
KJV usage: give (in the) audience (of), come (to the ears), (shall) hear(-er, -ken), be noised, be reported, understand.
Pronounce: ak-oo'-o
Origin: a primary verb
in
eis (Greek #1519)
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
KJV usage: (abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), ...ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
Pronounce: ice
Origin: a primary preposition
the ear
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
ous (Greek #3775)
the ear (physically or mentally)
KJV usage: ear.
Pronounce: ooce
Origin: apparently a primary word
, that preach ye
kerusso (Greek #2784)
to herald (as a public crier), especially divine truth (the gospel)
KJV usage: preacher(-er), proclaim, publish.
Pronounce: kay-roos'-so
Origin: of uncertain affinity
upon
epi (Greek #1909)
properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e. over, upon, etc.; of rest (with the dative case) at, on, etc.; of direction (with the accusative case) towards, upon, etc.
KJV usage: about (the times), above, after, against, among, as long as (touching), at, beside, X have charge of, (be-, (where-))fore, in (a place, as much as, the time of, -to), (because) of, (up-)on (behalf of), over, (by, for) the space of, through(-out), (un-)to(-ward), with. In compounds it retains essentially the same import, at, upon, etc. (literally or figuratively).
Pronounce: ep-ee'
Origin: a primary preposition
the housetops
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
doma (Greek #1430)
properly, an edifice, i.e. (specially) a roof
KJV usage: housetop.
Pronounce: do'-mah
Origin: from δέμω (to build)
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More on:

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Darkness,
Light,
Preaching

Cross References

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Ministry on This Verse

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I tell.
Mt. 13:1‑17,34‑35• 1Y aquel día, saliendo Jesús de casa, se sentó junto á la mar.
 2Y se allegaron á él muchas gentes; y entrándose él en el barco, se sentó, y toda la gente estaba á la ribera.
 3Y les habló muchas cosas por parábolas, diciendo: He aquí el que sembraba salió á sembrar.
 4Y sembrando, parte de la simiente cayó junto al camino; y vinieron las aves, y la comieron.
 5Y parte cayó en pedregales, donde no tenía mucha tierra; y nació luego, porque no tenía profundidad de tierra:
 6Mas en saliendo el sol, se quemó; y secóse, porque no tenía raíz.
 7Y parte cayó en espinas; y las espinas crecieron, y la ahogaron.
 8Y parte cayó en buena tierra, y dió fruto, cuál a ciento, cuál á sesenta, y cuál á treinta.
 9Quien tiene oídos para oir, oiga.
 10Entonces, llegándose los discípulos, le dijeron: ¿Por qué les hablas por parábolas?
 11Y él respondiendo, les dijo: Por que á vosotros es concedido saber los misterios del reino de los cielos; mas á ellos no es concedido.
 12Porque á cualquiera que tiene, se le dará, y tendrá más; pero al que no tiene, aun lo que tiene le será quitado.
 13Por eso les hablo por parábolas; porque viendo no ven, y oyendo no oyen, ni entienden.
 14De manera que se cumple en ellos la profecía de Isaías, que dice: De oído oiréis, y no entenderéis; Y viendo veréis, y no miraréis.
 15Porque el corazón de este pueblo está engrosado, Y de los oídos oyen pesadamente, Y de sus ojos guiñan: Para que no vean de los ojos, Y oigan de los oídos, Y del corazón entiendan, Y se conviertan, Y yo los sane.
 16Mas bienaventurados vuestros ojos, porque ven; y vuestros oídos, porque oyen.
 17Porque de cierto os digo, que muchos profetas y justos desearon ver lo que veis, y no lo vieron: y oir lo que oís, y no lo oyeron.
 34Todo esto habló Jesús por parábolas á las gentes, y sin parábolas no les hablaba:
 35Para que se cumpliese lo que fué dicho por el profeta, que dijo: Abriré en parábolas mi boca; Rebosaré cosas escondidas desde la fundación del mundo. (Mt. 13:1‑17,34‑35)
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Lc. 8:10• 10Y él dijo: A vosotros es dado conocer los misterios del reino de Dios; mas á los otros por parábolas, para que viendo no vean, y oyendo no entiendan. (Lc. 8:10)
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Jn. 16:1,13,25,29• 1Estas cosas os he hablado, para que no os escandalicéis.
 13Pero cuando viniere aquel Espíritu de verdad, él os guiará á toda verdad; porque no hablará de sí mismo, sino que hablará todo lo que oyere, y os hará saber las cosas que han de venir.
 25Estas cosas os he hablado en proverbios: la hora viene cuando ya no os hablaré por proverbios, pero claramente os anunciaré del Padre.
 29Dícenle sus discípulos: He aquí, ahora hablas claramente, y ningún proverbio dices. (Jn. 16:1,13,25,29)
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2 Co. 3:12• 12Así que, teniendo tal esperanza, hablamos con mucha confianza; (2 Co. 3:12)
that preach.
Pr. 1:20‑23• 20La sabiduría clama de fuera, Da su voz en las plazas:
 21Clama en los principales lugares de concurso; En las entradas de las puertas de la ciudad dice sus razones:
 22¿Hasta cuándo, oh simples, amaréis la simpleza, Y los burladores desearán el burlar, Y los insensatos aborrecerán la ciencia?
 23Volveos á mi reprensión: He aquí yo os derramaré mi espíritu, Y os haré saber mis palabras. (Pr. 1:20‑23)
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Pr. 8:1‑5• 1¿No clama la sabiduría, Y da su voz la inteligencia?
 2En los altos cabezos, junto al camino, A las encrucijadas de las veredas se para;
 3En el lugar de las puertas, á la entrada de la ciudad, A la entrada de las puertas da voces:
 4Oh hombres, á vosotros clamo; Y mi voz es á los hijos de los hombres.
 5Entended, simples, discreción; Y vosotros, locos, entrad en cordura. (Pr. 8:1‑5)
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Hch. 5:20,28• 20Id, y estando en el templo, hablad al pueblo todas las palabras de esta vida.
 28Diciendo: ¿No os denunciamos estrechamente, que no enseñaseis en este nombre? y he aquí, habéis llenado á Jerusalem de vuestra doctrina, y queréis echar sobre nosotros la sangre de este hombre. (Hch. 5:20,28)
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Hch. 17:17• 17Así que, disputaba en la sinagoga con los Judíos y religiosos; y en la plaza cada día con los que le ocurrían. (Hch. 17:17)
• He encourages them to the greatest openness and boldness. (“Remarks on Matthew 10” by W. Kelly)

J. N. Darby Translation

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27
What I say to you in darkness speak in the light, and what ye hear in the ear preach upon the housesf.

JND Translation Notes

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f
i.e. upon the terraced roofs.

W. Kelly Translation

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27
What I say to you in darkness speak in the light, and what ye hear in the ear preach upon the houses.

WK Verse Note

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(Note: Words in italics have been inserted from the J. N. Darby translation where the W. Kelly translation doesn’t exist.)