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Acts 17

Hch. 17:17 KJV (With Strong’s)

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17
Therefore
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
oun (Greek #3767)
(adverbially) certainly, or (conjunctionally) accordingly
KJV usage: and (so, truly), but, now (then), so (likewise then), then, therefore, verily, wherefore.
Pronounce: oon
Origin: apparently a primary word
disputed he
men (Greek #3303)
properly, indicative of affirmation or concession (in fact); usually followed by a contrasted clause with 1161 (this one, the former, etc.)
KJV usage: even, indeed, so, some, truly, verily. Often compounded with other particles in an intensive or asseverative sense.
Pronounce: men
Origin: a primary particle
dialegomai (Greek #1256)
to say thoroughly, i.e. discuss (in argument or exhortation)
KJV usage: dispute, preach (unto), reason (with), speak.
Pronounce: dee-al-eg'-om-ahee
Origin: middle voice from 1223 and 3004
in
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
the synagogue
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
sunagoge (Greek #4864)
an assemblage of persons; specially, a Jewish "synagogue" (the meeting or the place); by analogy, a Christian church
KJV usage: assembly, congregation, synagogue.
Pronounce: soon-ag-o-gay'
Origin: from (the reduplicated form of) 4863
with the Jews
Ioudaios (Greek #2453)
Judaean, i.e. belonging to Jehudah
KJV usage: Jew(-ess), of Judaea.
Pronounce: ee-oo-dah'-yos
Origin: from 2448 (in the sense of 2455 as a country)
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
with the devoutz persons
sebomai (Greek #4576)
to revere, i.e. adore
KJV usage: devout, religious, worship.
Pronounce: seb'-om-ahee
Origin: middle voice of an apparently primary verb
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
in
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
the market
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
agora (Greek #58)
properly, the town-square (as a place of public resort); by implication, a market or thoroughfare
KJV usage: market(-pl ace), street.
Pronounce: ag-or-ah'
Origin: from ἀγείρω (to gather; probably akin to 1453)
daily
kata (Greek #2596)
(prepositionally) down (in place or time), in varied relations (according to the case (genitive, dative or accusative) with which it is joined)
KJV usage: about, according as (to), after, against, (when they were) X alone, among, and, X apart, (even, like) as (concerning, pertaining to touching), X aside, at, before, beyond, by, to the charge of, (charita-)bly, concerning, + covered, (dai-)ly, down, every, (+ far more) exceeding, X more excellent, for, from ... to, godly, in(-asmuch, divers, every, -to, respect of), ... by, after the manner of, + by any means, beyond (out of) measure, X mightily, more, X natural, of (up-)on (X part), out (of every), over against, (+ your) X own, + particularly, so, through(-oughout, -oughout every), thus, (un-)to(-gether, -ward), X uttermost, where(-by), with. In composition it retains many of these applications, and frequently denotes opposition, distribution, or intensity.
Pronounce: kat-ah'
Origin: a primary particle
pas (Greek #3956)
apparently a primary word; all, any, every, the whole
KJV usage: all (manner of, means), alway(-s), any (one), X daily, + ever, every (one, way), as many as, + no(-thing), X thoroughly, whatsoever, whole, whosoever.
Pronounce: pas
Origin: including all the forms of declension
hemera (Greek #2250)
day, i.e. (literally) the time space between dawn and dark, or the whole 24 hours (but several days were usually reckoned by the Jews as inclusive of the parts of both extremes); figuratively, a period (always defined more or less clearly by the context)
KJV usage: age, + alway, (mid-)day (by day, (-ly)), + for ever, judgment, (day) time, while, years.
Pronounce: hay-mer'-ah
Origin: feminine (with 5610 implied) of a derivative of ἧμαι (to sit; akin to the base of 1476) meaning tame, i.e. gentle
with
pros (Greek #4314)
a preposition of direction; forward to, i.e. toward (with the genitive case, the side of, i.e. pertaining to; with the dative case, by the side of, i.e. near to; usually with the accusative case, the place, time, occasion, or respect, which is the destination of the relation, i.e. whither or for which it is predicated)
KJV usage: about, according to , against, among, at, because of, before, between, (where-)by, for, X at thy house, in, for intent, nigh unto, of, which pertain to, that, to (the end that), X together, to (you) -ward, unto, with(-in). In the comparative case, it denotes essentially the same applications, namely, motion towards, accession to, or nearness at.
Pronounce: pros
Origin: a strengthened form of 4253
them that
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
met with him
paratugchano (Greek #3909)
to chance near, i.e. fall in with
KJV usage: meet with.
Pronounce: par-at-oong-khan'-o
Origin: from 3844 and 5177
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z
Hch. 8:2• 2Y llevaron á enterrar á Esteban varones piadosos, é hicieron gran llanto sobre él. (Hch. 8:2)

More on:

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Jew,
Synagogue

Cross References

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Ministry on This Verse

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disputed.
Hch. 17:2‑4• 2Y Pablo, como acostumbraba, entró á ellos, y por tres sábados disputó con ellos de las Escrituras,
 3Declarando y proponiendo, que convenía que el Cristo padeciese, y resucitase de los muertos; y que Jesús, el cual yo os anuncio, decía él, éste era el Cristo.
 4Y algunos de ellos creyeron, y se juntaron con Pablo y con Silas; y de los Griegos religiosos grande multitud, y mujeres nobles no pocas. (Hch. 17:2‑4)
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Hch. 14:1‑4• 1Y aconteció en Iconio, que entrados juntamente en la sinagoga de los Judíos, hablaron de tal manera, que creyó una grande multitud de Judíos, y asimismo de Griegos.
 2Mas los Judíos que fueron incrédulos, incitaron y corrompieron los ánimos de los Gentiles contra los hermanos.
 3Con todo eso se detuvieron allí mucho tiempo, confiados en el Señor, el cual daba testimonio á la palabra de su gracia, dando que señales y milagros fuesen hechos por las manos de ellos.
 4Mas el vulgo de la ciudad estaba dividido; y unos eran con los Judíos, y otros con los apóstoles. (Hch. 14:1‑4)
devout.
Hch. 8:2• 2Y llevaron á enterrar á Esteban varones piadosos, é hicieron gran llanto sobre él. (Hch. 8:2)
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Hch. 10:2• 2Pío y temeroso de Dios con toda su casa, y que hacía muchas limosnas al pueblo, y oraba á Dios siempre. (Hch. 10:2)
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Hch. 13:16• 16Entonces Pablo, levantándose, hecha señal de silencio con la mano, dice: Varones Israelitas, y los que teméis á Dios, oid: (Hch. 13:16)
daily.
Pr. 1:20‑22• 20La sabiduría clama de fuera, Da su voz en las plazas:
 21Clama en los principales lugares de concurso; En las entradas de las puertas de la ciudad dice sus razones:
 22¿Hasta cuándo, oh simples, amaréis la simpleza, Y los burladores desearán el burlar, Y los insensatos aborrecerán la ciencia? (Pr. 1:20‑22)
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Pr. 8:1‑4,34• 1¿No clama la sabiduría, Y da su voz la inteligencia?
 2En los altos cabezos, junto al camino, A las encrucijadas de las veredas se para;
 3En el lugar de las puertas, á la entrada de la ciudad, A la entrada de las puertas da voces:
 4Oh hombres, á vosotros clamo; Y mi voz es á los hijos de los hombres.
 34Bienaventurado el hombre que me oye, Velando á mis puertas cada día, Guardando los umbrales de mis entradas. (Pr. 8:1‑4,34)
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Jer. 6:11• 11Por tanto estoy lleno de saña de Jehová, trabajado he por contenerme; derramaréla sobre los niños en la calle, y sobre la reunión de los jóvenes juntamente; porque el marido también será preso con la mujer, el viejo con el lleno de días. (Jer. 6:11)
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Mt. 5:1‑2• 1Y viendo las gentes, subió al monte; y sentándose, se llegaron á él sus discípulos.
 2Y abriendo su boca, les enseñaba, diciendo: (Mt. 5:1‑2)
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Mr. 16:15• 15Y les dijo: Id por todo el mundo; predicad el evangelio á toda criatura. (Mr. 16:15)
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Lc. 12:3• 3Por tanto, las cosas que dijisteis en tinieblas, á la luz serán oídas; y lo que hablasteis al oído en las cámaras, será pregonado en los terrados. (Lc. 12:3)
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2 Ti. 3:2,5• 2Que habrá hombres amadores de sí mismos, avaros, vanagloriosos, soberbios, detractores, desobedientes á los padres, ingratos, sin santidad,
 5Teniendo apariencia de piedad, mas habiendo negado la eficacia de ella: y á éstos evita. (2 Ti. 3:2,5)
• Companionship he loved and valued, and tidings of Thessalonica he longed for; {v.17} but at once he goes to the synagogue, for the Jews and proselytes, as well as to the market-place every day for those that came by. (“Acts 17:16-34” by W. Kelly)

J. N. Darby Translation

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17
He reasoned therefore in the synagogue with the Jews, and those who worshippeda, and in the market-place every day with those he met with.

JND Translation Notes

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a
See Note. ch. 13.43.

W. Kelly Translation

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17
He reasoned therefore in the synagogue with the Jews and the devout, and in the market place every day with those that turned up.