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Luke 22

Lc. 22:26 KJV (With Strong’s)

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But
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
q ye
humeis (Greek #5210)
you (as subjective of verb)
KJV usage: ye (yourselves), you.
Pronounce: hoo-mice'
Origin: irregular plural of 4771
shall not
ou (Greek #3756)
the absolute negative (compare 3361) adverb; no or not
KJV usage: + long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also 3364, 3372.
Pronounce: oo
Origin: οὐκ (ook), and (before an aspirate) οὐχ (ookh) a primary word
be so
houto (Greek #3779)
in this way (referring to what precedes or follows)
KJV usage: after that, after (in) this manner, as, even (so), for all that, like(-wise), no more, on this fashion(-wise), so (in like manner), thus, what.
Pronounce: hoo'-to
Origin: οὕτως (hoo'-toce) adverb from 3778
: but
alla (Greek #235)
properly, other things, i.e. (adverbially) contrariwise (in many relations)
KJV usage: and, but (even), howbeit, indeed, nay, nevertheless, no, notwithstanding, save, therefore, yea, yet.
Pronounce: al-lah'
Origin: neuter plural of 243
he that
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
is greatest
meizon (Greek #3187)
larger (literally or figuratively, specially, in age)
KJV usage: elder, greater(-est), more.
Pronounce: mide'-zone
Origin: irregular comparative of 3173
among
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
you
humin (Greek #5213)
to (with or by) you
KJV usage: ye, you, your(-selves).
Pronounce: hoo-min'
Origin: irregular dative case of 5210
, let him be
ginomai (Greek #1096)
to cause to be ("gen"-erate), i.e. (reflexively) to become (come into being), used with great latitude (literal, figurative, intensive, etc.)
KJV usage: arise, be assembled, be(-come, -fall, -have self), be brought (to pass), (be) come (to pass), continue, be divided, draw, be ended, fall, be finished, follow, be found, be fulfilled, + God forbid, grow, happen, have, be kept, be made, be married, be ordained to be, partake, pass, be performed, be published, require, seem, be showed, X soon as it was, sound, be taken, be turned, use, wax, will, would, be wrought.
Pronounce: ghin'-om-ahee
Origin: a prolongation and middle voice form of a primary verb
as
hos (Greek #5613)
which how, i.e. in that manner (very variously used, as follows)
KJV usage: about, after (that), (according) as (it had been, it were), as soon (as), even as (like), for, how (greatly), like (as, unto), since, so (that), that, to wit, unto, when(-soever), while, X with all speed.
Pronounce: hoce
Origin: probably adverb of comparative from 3739
the younger
neos (Greek #3501)
a primary word; "new", i.e. (of persons) youthful, or (of things) fresh; figuratively, regenerate
KJV usage: new, young.
Pronounce: neh'-os
Origin: including the comparative νεότερος (neh-o'-ter-os)
; and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
he that is chief
hegeomai (Greek #2233)
to lead, i.e. command (with official authority); figuratively, to deem, i.e. consider
KJV usage: account, (be) chief, count, esteem, governor, judge, have the rule over, suppose, think.
Pronounce: hayg-eh'-om-ahee
Origin: middle voice of a (presumed) strengthened form of 71
, as
hos (Greek #5613)
which how, i.e. in that manner (very variously used, as follows)
KJV usage: about, after (that), (according) as (it had been, it were), as soon (as), even as (like), for, how (greatly), like (as, unto), since, so (that), that, to wit, unto, when(-soever), while, X with all speed.
Pronounce: hoce
Origin: probably adverb of comparative from 3739
he that
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
doth serve
diakoneo (Greek #1247)
to be an attendant, i.e. wait upon (menially or as a host, friend, or (figuratively) teacher); technically, to act as a Christian deacon
KJV usage: (ad-)minister (unto), serve, use the office of a deacon.
Pronounce: dee-ak-on-eh'-o
Origin: from 1249
.
q
1 P. 5:3• 3Y no como teniendo señorío sobre las heredades del Señor, sino siendo dechados de la grey. (1 P. 5:3)
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3 Jn. 9‑10• 9Yo he escrito á la iglesia: mas Diótrefes, que ama tener el primado entre ellos, no nos recibe.
 10Por esta causa, si yo viniere, recordaré las obras que hace parlando con palabras maliciosas contra nosotros; y no contento con estas cosas, no recibe á los hermanos, y prohibe á los que los quieren recibir, y los echa de la iglesia. (3 Jn. 9‑10)

Cross References

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Ministry on This Verse

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Lc. 9:48• 48Y les dice: Cualquiera que recibiere este niño en mí nombre, á mí recibe; y cualquiera que me recibiere á mí, recibe al que me envió; porque el que fuere el menor entre todos vosotros, éste será el grande. (Lc. 9:48)
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Mt. 18:3‑5• 3Y dijo: De cierto os digo, que si no os volviereis, y fuereis como niños, no entraréis en el reino de los cielos.
 4Así que, cualquiera que se humillare como este niño, éste es el mayor en el reino de los cielos.
 5Y cualquiera que recibiere á un tal niño en mi nombre, á mí recibe. (Mt. 18:3‑5)
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Mt. 23:8‑12• 8Mas vosotros, no queráis ser llamados Rabbí; porque uno es vuestro Maestro, el Cristo; y todos vosotros sois hermanos.
 9Y vuestro padre no llaméis á nadie en la tierra; porque uno es vuestro Padre, el cual está en los cielos.
 10Ni seáis llamados maestros; porque uno es vuestro Maestro, el Cristo.
 11El que es el mayor de vosotros, sea vuestro siervo.
 12Porque el que se ensalzare, será humillado; y el que se humillare, será ensalzado. (Mt. 23:8‑12)
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Ro. 12:2• 2Y no os conforméis á este siglo; mas reformaos por la renovación de vuestro entendimiento, para que experimentéis cuál sea la buena voluntad de Dios, agradable y perfecta. (Ro. 12:2)
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1 P. 5:3• 3Y no como teniendo señorío sobre las heredades del Señor, sino siendo dechados de la grey. (1 P. 5:3)
;
3 Jn. 9‑10• 9Yo he escrito á la iglesia: mas Diótrefes, que ama tener el primado entre ellos, no nos recibe.
 10Por esta causa, si yo viniere, recordaré las obras que hace parlando con palabras maliciosas contra nosotros; y no contento con estas cosas, no recibe á los hermanos, y prohibe á los que los quieren recibir, y los echa de la iglesia. (3 Jn. 9‑10)
• Christian greatness is found in taking a servant’s place. (“Luke 22” by F.B. Hole)

J. N. Darby Translation

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But *ye* shall not be thus; but let the greater among you be as the younger, and the leader as he that serves.

W. Kelly Translation

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But ye [shall] not [be] so; but let the greater among you be as the younger, and the leader as he that serveth.