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Luke 15

Luke 15:15 KJV (With Strong’s)

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15
And
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
he went
poreuomai (Greek #4198)
middle voice from a derivative of the same as 3984; to traverse, i.e. travel (literally or figuratively; especially to remove (figuratively, die), live, etc.); --depart, go (away, forth, one's way, up), (make a, take a) journey, walk.
Pronounce: por-yoo'-om-ahee
and joined himself
kollao (Greek #2853)
to glue, i.e. (passively or reflexively) to stick (figuratively)
KJV usage: cleave, join (self), keep company.
Pronounce: kol-lah'-o
Origin: from κόλλα ("glue")
to
heis (Greek #1520)
a primary numeral; one
KJV usage: a(-n, -ny, certain), + abundantly, man, one (another), only, other, some. See also 1527, 3367, 3391, 3762.
Pronounce: hice
Origin: (including the neuter (etc.) ἕν)
a citizen
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
polites (Greek #4177)
a townsman
KJV usage: citizen.
Pronounce: pol-ee'-tace
Origin: from 4172
of that
ekeinos (Greek #1565)
that one (or (neuter) thing); often intensified by the article prefixed
KJV usage: he, it, the other (same), selfsame, that (same, very), X their, X them, they, this, those. See also 3778.
Pronounce: ek-i'-nos
Origin: from 1563
country
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
chora (Greek #5561)
room, i.e. a space of territory (more or less extensive; often including its inhabitants)
KJV usage: coast, county, fields, ground, land, region. Compare 5117.
Pronounce: kho'-rah
Origin: feminine of a derivative of the base of 5490 through the idea of empty expanse
; and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
he sent
pempo (Greek #3992)
to dispatch (from the subjective view or point of departure, whereas ἵημι (as a stronger form of εἶμι) refers rather to the objective point or terminus ad quem, and 4724 denotes properly, the orderly motion involved), especially on a temporary errand; also to transmit, bestow, or wield
KJV usage: send, thrust in.
Pronounce: pem'-po
Origin: apparently a primary verb
him
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
into
eis (Greek #1519)
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
KJV usage: (abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), ...ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
Pronounce: ice
Origin: a primary preposition
his
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
fields
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
agros (Greek #68)
a field (as a drive for cattle); genitive case, the country; specially, a farm, i.e. hamlet
KJV usage: country, farm, piece of ground, land.
Pronounce: ag-ros'
Origin: from 71
to feed
bosko (Greek #1006)
to pasture; by extension to, fodder; reflexively, to graze
KJV usage: feed, keep.
Pronounce: bos'-ko
Origin: a prolonged form of a primary verb (compare 977, 1016)
swine
choiros (Greek #5519)
a hog
KJV usage: swine.
Pronounce: khoy'-ros
Origin: of uncertain derivation
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Cross References

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he went.
Luke 15:13• 13And after not many days the younger son gathering all together went away into a country a long way off, and there dissipated his property, living in debauchery. (Luke 15:13)
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Ex. 10:3• 3And Moses and Aaron came to Pharaoh, and said to him, Thus saith Jehovah the God of the Hebrews: How long dost thou refuse to humble thyself before me? let my people go, that they may serve me. (Ex. 10:3)
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2 Chron. 28:22• 22And in the time of his trouble he transgressed yet more against Jehovah, this king Ahaz. (2 Chron. 28:22)
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Isa. 1:5,9,10‑13• 5Why should ye be smitten any more? ye will revolt more and more: the whole head is sick, and the whole heart faint.
9Unless Jehovah of hosts had left us a very small residue, we should have been as Sodom, we should have been like unto Gomorrah.
10Hear the word of Jehovah, rulers of Sodom; give ear unto the law of our God, people of Gomorrah!
11To what purpose is the multitude of your sacrifices unto me? saith Jehovah. I am sated with burnt-offerings of rams, and the fat of fed beasts; and in the blood of bullocks, and of lambs, and of he-goats I take no pleasure.
12When ye come to appear before me, who hath required this from your hand--to tread my courts?
13Bring no more vain oblations! Incense is an abomination unto me,--new moon and sabbath, the calling of convocations--wickedness and the solemn meeting I cannot bear.
(Isa. 1:5,9,10‑13)
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Isa. 57:17• 17For the iniquity of his covetousness was I wroth, and smote him; I hid me, and was wroth, and he went on backslidingly in the way of his heart. (Isa. 57:17)
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Jer. 5:3• 3Jehovah, are not thine eyes upon fidelity? Thou hast smitten them, but they are not sore; thou hast consumed them, they have refused to receive correction: they have made their faces harder than a rock; they have refused to return. (Jer. 5:3)
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Jer. 8:4‑6• 4And thou shalt say unto them, Thus saith Jehovah: Do men fall, and not rise up? Doth one turn away, and not return?
5Why hath this people of Jerusalem slidden back with a perpetual backsliding? They hold fast deceit, they refuse to return.
6I hearkened and heard: they speak not what is right; there is no man who repenteth him of his wickedness, saying, What have I done? Every one turneth to his course, like a horse rushing into the battle.
(Jer. 8:4‑6)
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Jer. 31:18‑19• 18I have indeed heard Ephraim bemoaning himself thus: Thou hast chastised me, and I was chastised as a bullock not trained: turn thou me, and I shall be turned; for thou art Jehovah my God.
19Surely after that I was turned, I repented; and after I knew myself, I smote upon my thigh. I was ashamed, yea, even confounded, for I bear the reproach of my youth.
(Jer. 31:18‑19)
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2 Tim. 2:25‑26• 25in meekness setting right those who oppose, if God perhaps may sometime give them repentance to acknowledgment of the truth,
26and that they may awake up out of the snare of the devil, who are taken by him, for *his* will.
(2 Tim. 2:25‑26)
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Rev. 2:21‑22• 21And I gave her time that she should repent, and she will not repent of her fornication.
22Behold, I cast her into a bed, and those that commit adultery with her into great tribulation, unless they repent of her works,
(Rev. 2:21‑22)
to feed.
Luke 8:32‑34• 32And there was there a herd of many swine feeding on the mountain, and they besought him that he would suffer them to enter into those; and he suffered them.
33And the demons, going out from the man, entered into the swine, and the herd rushed down the precipice into the lake, and were choked.
34But they that fed them, seeing what had happened, fled, and told it to the city and to the country.
(Luke 8:32‑34)
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Ezek. 16:52,63• 52Thou also, who hast judged thy sisters, bear thine own confusion, because of thy sins in which thou hast acted more abominably than they: they are more righteous than thou. So be thou ashamed also, and bear thy confusion, in that thou hast justified thy sisters.
63that thou mayest remember, and be ashamed, and no more open thy mouth because of thy confusion, when I forgive thee all that thou hast done, saith the Lord Jehovah.
(Ezek. 16:52,63)
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Nah. 3:6• 6And I will cast abominable filth upon thee, and make thee vile, and will set thee as a gazing stock. (Nah. 3:6)
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Mal. 2:9• 9And I also have made you contemptible and base before all the people, because ye have not kept my ways, but have respect of persons in administering the law. (Mal. 2:9)
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Rom. 1:24‑26• 24Wherefore God gave them up also in the lusts of their hearts to uncleanness, to dishonour their bodies between themselves:
25who changed the truth of God into falsehood, and honoured and served the creature more than him who had created it, who is blessed for ever. Amen.
26For this reason God gave them up to vile lusts; for both their females changed the natural use into that contrary to nature;
(Rom. 1:24‑26)
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Rom. 6:22• 22But *now*, having got your freedom from sin, and having become bondmen to God, ye have your fruit unto holiness, and the end eternal life. (Rom. 6:22)
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1 Cor. 6:9‑11• 9Do ye not know that unrighteous persons shall not inherit the kingdom of God? Do not err: neither fornicators, nor idolaters, nor adulterers, nor those who make women of themselves, nor who abuse themselves with men,
10nor thieves, nor covetous, nor drunkards, nor abusive persons, nor the rapacious, shall inherit the kingdom of God.
11And these things were some of you; but ye have been washed, but ye have been sanctified, but ye have been justified in the name of the Lord Jesus, and by the Spirit of our God.
(1 Cor. 6:9‑11)
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Eph. 2:2‑3• 2in which ye once walked according to the age of this world, according to the ruler of the authority of the air, the spirit who now works in the sons of disobedience:
3among whom *we* also all once had our conversation in the lusts of our flesh, doing what the flesh and the thoughts willed to do, and were children, by nature, of wrath, even as the rest:
(Eph. 2:2‑3)
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Eph. 4:17‑19• 17This I say therefore, and testify in the Lord, that ye should no longer walk as the rest of the nations walk in the vanity of their mind,
18being darkened in understanding, estranged from the life of God by reason of the ignorance which is in them, by reason of the hardness of their hearts,
19who having cast off all feeling, have given themselves up to lasciviousness, to work all uncleanness with greedy unsatisfied lust.
(Eph. 4:17‑19)
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Eph. 5:11‑12• 11and do not have fellowship with the unfruitful works of darkness, but rather also reprove them,
12for the things that are done by them in secret it is shameful even to say.
(Eph. 5:11‑12)
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Col. 3:5‑7• 5Put to death therefore your members which are upon the earth, fornication, uncleanness, vile passions, evil lust, and unbridled desire, which is idolatry.
6On account of which things the wrath of God comes upon the sons of disobedience.
7In which *ye* also once walked when ye lived in these things.
(Col. 3:5‑7)
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Titus 3:3• 3For we were once ourselves also without intelligence, disobedient, wandering in error, serving various lusts and pleasures, living in malice and envy, hateful, and hating one another. (Titus 3:3)

J. N. Darby Translation

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15
And he went and joined himself to one of the citizens of that country, and he sent him into his fields to feed swine.

W. Kelly Translation

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15
And he went and joined himself to one of the citizens of that country; and he sent him into his fields to feed swine.