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Luke 17

Luke 17:4 KJV (With Strong’s)

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4
And
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
if
ean (Greek #1437)
a conditional particle; in case that, provided, etc.; often used in connection with other particles to denote indefiniteness or uncertainty
KJV usage: before, but, except, (and) if, (if) so, (what-, whither-)soever, though, when (-soever), whether (or), to whom, (who-)so(-ever). See 3361.
Pronounce: eh-an'
Origin: from 1487 and 302
he trespass
hamartano (Greek #264)
properly, to miss the mark (and so not share in the prize), i.e. (figuratively) to err, especially (morally) to sin
KJV usage: for your faults, offend, sin, trespass.
Pronounce: ham-ar-tan'-o
Origin: perhaps from 1 (as a negative particle) and the base of 3313
against
eis (Greek #1519)
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
KJV usage: (abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), ...ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
Pronounce: ice
Origin: a primary preposition
thee
se (Greek #4571)
thee
KJV usage: thee, thou, X thy house.
Pronounce: seh
Origin: accusative case singular of 4771
seven times
heptakis (Greek #2034)
seven times
KJV usage: seven times.
Pronounce: hep-tak-is'
Origin: adverb from 2033
in a day
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
hemera (Greek #2250)
day, i.e. (literally) the time space between dawn and dark, or the whole 24 hours (but several days were usually reckoned by the Jews as inclusive of the parts of both extremes); figuratively, a period (always defined more or less clearly by the context)
KJV usage: age, + alway, (mid-)day (by day, (-ly)), + for ever, judgment, (day) time, while, years.
Pronounce: hay-mer'-ah
Origin: feminine (with 5610 implied) of a derivative of ἧμαι (to sit; akin to the base of 1476) meaning tame, i.e. gentle
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
seven times
heptakis (Greek #2034)
seven times
KJV usage: seven times.
Pronounce: hep-tak-is'
Origin: adverb from 2033
in a day
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
hemera (Greek #2250)
day, i.e. (literally) the time space between dawn and dark, or the whole 24 hours (but several days were usually reckoned by the Jews as inclusive of the parts of both extremes); figuratively, a period (always defined more or less clearly by the context)
KJV usage: age, + alway, (mid-)day (by day, (-ly)), + for ever, judgment, (day) time, while, years.
Pronounce: hay-mer'-ah
Origin: feminine (with 5610 implied) of a derivative of ἧμαι (to sit; akin to the base of 1476) meaning tame, i.e. gentle
turn again
epistrepho (Greek #1994)
to revert (literally, figuratively or morally)
KJV usage: come (go) again, convert, (re-)turn (about, again).
Pronounce: ep-ee-stref'-o
Origin: from 1909 and 4762
to
epi (Greek #1909)
properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e. over, upon, etc.; of rest (with the dative case) at, on, etc.; of direction (with the accusative case) towards, upon, etc.
KJV usage: about (the times), above, after, against, among, as long as (touching), at, beside, X have charge of, (be-, (where-))fore, in (a place, as much as, the time of, -to), (because) of, (up-)on (behalf of), over, (by, for) the space of, through(-out), (un-)to(-ward), with. In compounds it retains essentially the same import, at, upon, etc. (literally or figuratively).
Pronounce: ep-ee'
Origin: a primary preposition
thee
se (Greek #4571)
thee
KJV usage: thee, thou, X thy house.
Pronounce: seh
Origin: accusative case singular of 4771
, saying
lego (Greek #3004)
properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas 2036 and 5346 generally refer to an individual expression or speech respectively; while 4483 is properly to break silence merely, and 2980 means an extended or random harangue)); by implication, to mean
KJV usage: ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.
Pronounce: leg'-o
Origin: a primary verb
, I repent
metanoeo (Greek #3340)
to think differently or afterwards, i.e. reconsider (morally, feel compunction)
KJV usage: repent.
Pronounce: met-an-o-eh'-o
Origin: from 3326 and 3539
a; thou shalt forgive
aphiemi (Greek #863)
to send forth, in various applications (as follow)
KJV usage: cry, forgive, forsake, lay aside, leave, let (alone, be, go, have), omit, put (send) away, remit, suffer, yield up.
Pronounce: af-ee'-ay-mee
Origin: from 575 and ἵημι (to send; an intensive form of εἶμι, to go)
him
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
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a
Matt. 6:12,14• 12and forgive us our debts, as we also forgive our debtors,
 14For if ye forgive men their offences, your heavenly Father also will forgive you yours, (Matt. 6:12,14)
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Col. 3:13• 13forbearing one another, and forgiving one another, if any should have a complaint against any; even as the Christ has forgiven you, so also do *ye*. (Col. 3:13)

More on:

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Day,
Forgiveness,
Seven,
Trespass

Cross References

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Ministry on This Verse

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if.
Matt. 18:21‑22,35• 21Then Peter came to him and said, Lord, how often shall my brother sin against me and I forgive him? until seven times?
 22Jesus says to him, I say not to thee until seven times, but until seventy times seven.
 35Thus also my heavenly Father shall do to you if ye forgive not from your hearts every one his brother. (Matt. 18:21‑22,35)
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1 Cor. 13:4‑7• 4Love has long patience, is kind; love is not emulous of others; love is not insolent and rash, is not puffed up,
 5does not behave in an unseemly manner, does not seek what is its own, is not quickly provoked, does not impute evil,
 6does not rejoice at iniquity but rejoices with the truth,
 7bears all things, believes all things, hopes all things, endures all things. (1 Cor. 13:4‑7)
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Eph. 4:31‑32• 31Let all bitterness, and heat of passion, and wrath, and clamour, and injurious language, be removed from you, with all malice;
 32and be to one another kind, compassionate, forgiving one another, so as God also in Christ has forgiven you. (Eph. 4:31‑32)
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Col. 3:12‑13• 12Put on therefore, as the elect of God, holy and beloved, bowels of compassion, kindness, lowliness, meekness, longsuffering;
 13forbearing one another, and forgiving one another, if any should have a complaint against any; even as the Christ has forgiven you, so also do *ye*. (Col. 3:12‑13)
I repent.
Matt. 5:44• 44But *I* say unto you, Love your enemies, bless those who curse you, do good to those who hate you, and pray for those who insult you and persecute you, (Matt. 5:44)
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Matt. 6:12,14‑15• 12and forgive us our debts, as we also forgive our debtors,
 14For if ye forgive men their offences, your heavenly Father also will forgive you yours,
 15but if ye do not forgive men their offences, neither will your Father forgive your offences. (Matt. 6:12,14‑15)
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Matt. 18:16• 16But if he do not hear thee, take with thee one or two besides, that every matter may stand upon the word of two witnesses or of three. (Matt. 18:16)
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Rom. 12:20• 20If therefore thine enemy should hunger, feed him; if he should thirst, give him drink; for, so doing, thou shalt heap coals of fire upon his head. (Rom. 12:20)
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2 Thess. 3:13‑14• 13But *ye*, brethren, do not faint in well-doing.
 14But if any one obey not our word by the letter, mark that man, and do not keep company with him, that he may be ashamed of himself; (2 Thess. 3:13‑14)
• We might imagine that we should run the risk of stumbling him by rebuking him, but we should really do so by not rebuking him. It is of course assumed that the rebuke is administered not in human anger but in the power of Divine love. (“Luke 17” by F.B. Hole)

J. N. Darby Translation

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4
And if he should sin against thee seven times in the day, and seven times should return to thee, saying, I repent, thou shalt forgive him.

W. Kelly Translation

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4
And if he should sin against theea seven times in the day, and seven timesb should return to thee, saying, I repent, thou shalt forgive him.

WK Translation Notes

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a
The Edd. read "sin." Some MSS. add "against thee."
b
Some MSS. add "in the day" (second time), which is rejected by the Edd.

WK Verse Note

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(Note: Words in italics have been inserted from the J. N. Darby translation where the W. Kelly translation doesn’t exist.)