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Luke 22

Luke 22:16 KJV (With Strong’s)

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16
For
gar (Greek #1063)
properly, assigning a reason (used in argument, explanation or intensification; often with other particles)
KJV usage: and, as, because (that), but, even, for, indeed, no doubt, seeing, then, therefore, verily, what, why, yet.
Pronounce: gar
Origin: a primary particle
I say
lego (Greek #3004)
properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas 2036 and 5346 generally refer to an individual expression or speech respectively; while 4483 is properly to break silence merely, and 2980 means an extended or random harangue)); by implication, to mean
KJV usage: ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.
Pronounce: leg'-o
Origin: a primary verb
unto you
humin (Greek #5213)
to (with or by) you
KJV usage: ye, you, your(-selves).
Pronounce: hoo-min'
Origin: irregular dative case of 5210
, I will
hoti (Greek #3754)
demonstrative, that (sometimes redundant); causative, because
KJV usage: as concerning that, as though, because (that), for (that), how (that), (in) that, though, why.
Pronounce: hot'-ee
Origin: neuter of 3748 as conjunction
phago (Greek #5315)
to eat (literally or figuratively)
KJV usage: eat, meat.
Pronounce: fag'-o
Origin: a primary verb (used as an alternate of 2068 in certain tenses)
not
ou (Greek #3756)
the absolute negative (compare 3361) adverb; no or not
KJV usage: + long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also 3364, 3372.
Pronounce: oo
Origin: οὐκ (ook), and (before an aspirate) οὐχ (ookh) a primary word
me (Greek #3361)
(adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas 3756 expects an affirmative one)) whether
KJV usage: any but (that), X forbear, + God forbid, + lack, lest, neither, never, no (X wise in), none, nor, (can-)not, nothing, that not, un(-taken), without. Often used in compounds in substantially the same relations. See also 3362, 3363, 3364, 3372, 3373, 3375, 3378.
Pronounce: may
Origin: a primary particle of qualified negation (whereas 3756 expresses an absolute denial)
any more
ouketi (Greek #3765)
not yet, no longer
KJV usage: after that (not), (not) any more, henceforth (hereafter) not, no longer (more), not as yet (now), now no more (not), yet (not).
Pronounce: ook-et'-ee
Origin: οὐκ ἔτι (ook et'-ee) from 3756 and 2089
eat
phago (Greek #5315)
to eat (literally or figuratively)
KJV usage: eat, meat.
Pronounce: fag'-o
Origin: a primary verb (used as an alternate of 2068 in certain tenses)
thereof
ek (Greek #1537)
or ἐξ (ex) a primary preposition denoting origin (the point whence action or motion proceeds), from, out (of place, time, or cause; literal or figurative; direct or remote)
KJV usage: after, among, X are, at, betwixt(-yond), by (the means of), exceedingly, (+ abundantly above), for(- th), from (among, forth, up), + grudgingly, + heartily, X heavenly, X hereby, + very highly, in, ...ly, (because, by reason) of, off (from), on, out among (from, of), over, since, X thenceforth, through, X unto, X vehemently, with(-out). Often used in composition, with the same general import; often of completion.
Pronounce: ek
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
, until
heos (Greek #2193)
a conjunction, preposition and adverb of continuance, until (of time and place)
KJV usage: even (until, unto), (as) far (as), how long, (un-)til(-l), (hither-, un-, up) to, while(-s).
Pronounce: heh'-oce
Origin: of uncertain affinity
l it be fulfilled
hotou (Greek #3755)
during which same time, i.e. whilst
KJV usage: whiles.
Pronounce: hot'-oo
Origin: for the genitive case of 3748 (as adverb)
pleroo (Greek #4137)
to make replete, i.e. (literally) to cram (a net), level up (a hollow), or (figuratively) to furnish (or imbue, diffuse, influence), satisfy, execute (an office), finish (a period or task), verify (or coincide with a prediction), etc.
KJV usage: accomplish, X after, (be) complete, end, expire, fill (up), fulfil, (be, make) full (come), fully preach, perfect, supply.
Pronounce: play-ro'-o
Origin: from 4134
in
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
the kingdom
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
basileia (Greek #932)
properly, royalty, i.e. (abstractly) rule, or (concretely) a realm (literally or figuratively)
KJV usage: kingdom, + reign.
Pronounce: bas-il-i'-ah
Origin: from 935
of God
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
theos (Greek #2316)
a deity, especially (with 3588) the supreme Divinity; figuratively, a magistrate; by Hebraism, very
KJV usage: X exceeding, God, god(-ly, -ward).
Pronounce: theh'-os
Origin: of uncertain affinity
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l
Luke 14:15• 15{i}And one of those that were lying at table with [them], hearing these things, said to him,{/i} Blessed [is] he who shall eat bread in the kingdom of God. (Luke 14:15)
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1 Cor. 5:7‑8• 7Purge out the old leaven that ye may be a new lump, according as ye are unleavened. For also our Passover, Christ, was sacrificed.
 8Wherefore let us keep the feast, not with old leaven, nor with leaven of malice and wickedness, but with unleavened [bread] of sincerity and truth. (1 Cor. 5:7‑8)
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Rev. 19:9• 9And he saith to me, Write: Blessed {i}are{/i} those that are called unto the marriage supper of the Lamb. And he saith to me, These are the true words of God. (Rev. 19:9)

More on:

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God,
Kingdom; Kingdom of God; Kingdom of Heaven

Cross References

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Ministry on This Verse

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I will not.
Luke 22:18‑20• 18for I say unto you, I will in no wise drink henceforth of the fruit of the vine until the kingdom of God come.
 19And having taken a loaf with thanksgiving he broke and gave [it] to them, saying, This is my body which is given for you; this do in remembrance of me.
 20In like manner also the cup, after having supped, saying, This cup [is] the new covenant in my blood which is poured out for you. (Luke 22:18‑20)
until.
Luke 22:30• 30that ye may eat and drink at my table in my kingdom and sit on thrones judging the twelve tribes of Israel. (Luke 22:30)
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Luke 12:37• 37Blessed are those bondmen whom the lord [on] coming shall find watching; verily, I say unto you that he will gird himself, and make them recline at table, and coming up will serve them. (Luke 12:37)
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Luke 14:15• 15{i}And one of those that were lying at table with [them], hearing these things, said to him,{/i} Blessed [is] he who shall eat bread in the kingdom of God. (Luke 14:15)
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John 6:27,50‑58• 27Work not for the food that perisheth, but for the food that abideth unto life eternal which the Son of man shall give you; for him the Father sealed, [even] God.
 50This is the bread that cometh down out of heaven, that one may eat of it and not die.
 51I am the living bread that came down out of heaven. If one shall have eaten of this bread, he shall live forever. Yea, and the bread that I will give is my flesh for the life of the world.
 52The Jews therefore contended among themselves, saying How can he give us his flesh to eat?
 53Jesus therefore said to them, Verily, verily, I say to you, Unless ye shall have eaten the flesh of the Son of man and drunk his blood, ye have no life in yourselves.
 54He that eateth my flesh and drinketh my blood hath life eternal; and I will raise him up at the last day;
 55for my flesh is truly food, and my blood is truly drink.
 56He that eateth my flesh and drinketh my blood abideth in me and I in him.
 57As the living Father sent me, and I live by reason of the Father, he also that eateth me, even he shall live by reason of me.
 58This is the bread that came down out of heaven. Not as the fathers ate and died: he that eateth this bread shall live forever. (John 6:27,50‑58)
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Acts 10:41• 41not to all the people, but to witnesses that were chosen before by God, to us which ate and drank with him, after he rose from [the] dead. (Acts 10:41)
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1 Cor. 5:7‑8• 7Purge out the old leaven that ye may be a new lump, according as ye are unleavened. For also our Passover, Christ, was sacrificed.
 8Wherefore let us keep the feast, not with old leaven, nor with leaven of malice and wickedness, but with unleavened [bread] of sincerity and truth. (1 Cor. 5:7‑8)
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Heb. 10:1‑10• 1For the law, having a shadow of the coming good things, not the image itself of the things, can never by the same sacrifices, which they offer yearly continuously, perfect those that approach.
 2Since would they not have ceased being offered on account of the worshippers once purified having no longer any conscience of sins?
 3But in these [is] a calling to mind of sins yearly.
 4For blood of bulls and goats [is] incapable of taking away sins.
 5Wherefore entering into the world he saith, Sacrifice and offering thou willedst not, but a body thou preparedst for me:
 6in whole burnt-offerings and [sacrifices] for sin thou hadst no pleasure.
 7Then I said, Lo, I am come (in the book-roll it is written of me) to do thy will, O God.
 8Above saying, Sacrifice and offering and whole burnt-offerings and sacrifices for sin thou willedst not nor hadst pleasure in (the which are offered according to the law),
 9then he hath said, Lo, I am come to do thy will. He taketh away the first that he may establish the second;
 10by which will we have been sanctified through the offering of the body of Jesus Christ once for all. (Heb. 10:1‑10)
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Rev. 19:9• 9And he saith to me, Write: Blessed {i}are{/i} those that are called unto the marriage supper of the Lamb. And he saith to me, These are the true words of God. (Rev. 19:9)
• He does not say, Until He shall drink it new in the kingdom of His Father, but only that He will not drink it till the kingdom shall come: just as the times of the Gentiles are in view as a present thing, so here Christianity, the kingdom as it is now, not the millennium. (“Luke 22” by J.N. Darby)

J. N. Darby Translation

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16
For I say unto you, that I will not eat any more at all of it until it be fulfilled in the kingdom of God.

W. Kelly Translation

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16
for I say unto you that I willa not any moreb at all eat it until it be fulfilled in the kingdom of God.

WK Translation Notes

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a
See note to {vi 24084}{/vi}.
b
Some MSS. omit "any more." It can scarcely, however, have been added from Mark.