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Acts 10

Acts 10:41 KJV (With Strong’s)

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41
Not
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
ou (Greek #3756)
the absolute negative (compare 3361) adverb; no or not
KJV usage: + long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also 3364, 3372.
Pronounce: oo
Origin: οὐκ (ook), and (before an aspirate) οὐχ (ookh) a primary word
s to all
pas (Greek #3956)
apparently a primary word; all, any, every, the whole
KJV usage: all (manner of, means), alway(-s), any (one), X daily, + ever, every (one, way), as many as, + no(-thing), X thoroughly, whatsoever, whole, whosoever.
Pronounce: pas
Origin: including all the forms of declension
the people
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
laos (Greek #2992)
a people (in general; thus differing from 1218, which denotes one's own populace)
KJV usage: people.
Pronounce: lah-os'
Origin: apparently a primary word
, but
alla (Greek #235)
properly, other things, i.e. (adverbially) contrariwise (in many relations)
KJV usage: and, but (even), howbeit, indeed, nay, nevertheless, no, notwithstanding, save, therefore, yea, yet.
Pronounce: al-lah'
Origin: neuter plural of 243
unto witnesses
martus (Greek #3144)
a witness (literally (judicially) or figuratively (genitive case)); by analogy, a "martyr"
KJV usage: martyr, record, witness.
Pronounce: mar'-toos
Origin: of uncertain affinity
chosen before
procheirotoneo (Greek #4401)
to elect in advance
KJV usage: choose before.
Pronounce: prokh-i-rot-on-eh'-o
Origin: from 4253 and 5500
t of
hupo (Greek #5259)
under, i.e. (with the genitive case) of place (beneath), or with verbs (the agency or means, through); (with the accusative case) of place (whither (underneath) or where (below) or time (when (at))
KJV usage: among, by, from, in, of, under, with. In the comparative, it retains the same general applications, especially of inferior position or condition, and specially, covertly or moderately.
Pronounce: hoop-o'
Origin: a primary preposition
God
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
theos (Greek #2316)
a deity, especially (with 3588) the supreme Divinity; figuratively, a magistrate; by Hebraism, very
KJV usage: X exceeding, God, god(-ly, -ward).
Pronounce: theh'-os
Origin: of uncertain affinity
, even to us
hemin (Greek #2254)
to (or for, with, by) us
KJV usage: our, (for) us, we.
Pronounce: hay-meen'
Origin: dative case plural of 1473
, who
hostis (Greek #3748)
which some, i.e. any that; also (definite) which same
KJV usage: X and (they), (such) as, (they) that, in that they, what(-soever), whereas ye, (they) which, who(-soever). Compare 3754.
Pronounce: hos'-tis
Origin: ἥτις (hay'-tis), and the neuter ὅτι (hot'-ee) from 3739 and 5100
did eat
sunesthio (Greek #4906)
to take food in company with
KJV usage: eat with.
Pronounce: soon-es-thee'-o
Origin: from 4862 and 2068 (including its alternate)
and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
drink with
sumpino (Greek #4844)
to partake a beverage in company
KJV usage: drink with.
Pronounce: soom-pee'-no
Origin: from 4862 and 4095
him
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
after
meta (Greek #3326)
properly, denoting accompaniment; "amid" (local or causal); modified variously according to the case (genitive association, or accusative succession) with which it is joined; occupying an intermediate position between 575 or 1537 and 1519 or 4314; less intimate than 1722 and less close than 4862)
KJV usage: after(-ward), X that he again, against, among, X and, + follow, hence, hereafter, in, of, (up-)on, + our, X and setting, since, (un-)to, + together, when, with (+ -out). Often used in composition, in substantially the same relations of participation or proximity, and transfer or sequence.
Pronounce: met-ah'
Origin: a primary preposition (often used adverbially)
he
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
rose
anistemi (Greek #450)
to stand up (literal or figurative, transitive or intransitive)
KJV usage: arise, lift up, raise up (again), rise (again), stand up(-right).
Pronounce: an-is'-tay-mee
Origin: from 303 and 2476
from
ek (Greek #1537)
or ἐξ (ex) a primary preposition denoting origin (the point whence action or motion proceeds), from, out (of place, time, or cause; literal or figurative; direct or remote)
KJV usage: after, among, X are, at, betwixt(-yond), by (the means of), exceedingly, (+ abundantly above), for(- th), from (among, forth, up), + grudgingly, + heartily, X heavenly, X hereby, + very highly, in, ...ly, (because, by reason) of, off (from), on, out among (from, of), over, since, X thenceforth, through, X unto, X vehemently, with(-out). Often used in composition, with the same general import; often of completion.
Pronounce: ek
the dead
nekros (Greek #3498)
dead (literally or figuratively; also as noun)
KJV usage: dead.
Pronounce: nek-ros'
Origin: from an apparently primary νέκυς (a corpse)
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Cross References

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Ministry on This Verse

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Not.
Acts 10:39• 39And we [are] c witnesses of all things which he did both in the country of the Jews and in Jerusalem, whom also d they slew hanging [him] on a tree, (Acts 10:39)
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Acts 1:2‑3,22• 2until the day in which, having by [the] Holy Spirit charged the apostles whom he had chosen, he was received up,
3to whom he also presented himself alive after he had suffered, by many proofs, appearing to them during forty days, and speaking the things concerning the kingdom of God.
22beginning from the baptism of John until the day in which he was received up from us, must one of these become a witness with us of his resurrection.
(Acts 1:2‑3,22)
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Acts 13:31• 31and he appeared for many days to those that came up with him from Galilee unto Jerusalem, the which are now his witnesses unto the people. (Acts 13:31)
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John 14:17,22• 17the Spirit of truth, whom the world cannot receive, because it beholdeth him not, nor knoweth him; but ye know him, because he abideth with you, and shall be in you.
22Judas, not the Iscariot, saith to him, Lord, [and] how is it that thou wilt manifest thyself to us and not to the world?
(John 14:17,22)
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John 20:1‑21:25• 1Now on the first [day] of the week Mary of Magdala cometh early while it was yet dark unto the tomb and seeth the stone taken away from the tomb.
2She runneth therefore and cometh unto Simon Peter and unto the other disciple whom Jesus dearly loved and saith to them, They took away the Lord out of the tomb, and we know not where they laid him.
3Peter therefore went forth, and the other disciple, and were coming unto the tomb.
4And the two were running together, and the other disciple ran forward more quickly than Peter, and came first unto the tomb,
5and stooping down seeth the linen clothes as they lay; nevertheless he went not in.
6Simon Peter therefore cometh following him, and entered into the tomb, and beholdeth the linen clothes lying,
7and the handkerchief which was upon his head, not lying with the linen clothes but folded up in a place apart.
8Then entered therefore also the other disciple that came first unto the tomb, and he saw and believed;
9for as yet they knew not the scripture that he must rise from [the] dead.
10The disciples therefore went away again unto their own [home].
11But Mary stood at the tomb without weeping. While then she was weeping, she stooped into the tomb,
12and beholdeth two angels in white sitting, one at the head, and one at the feet, where had lain the body of Jesus.
13And they say to her, Woman, why weepest thou? She saith to them, Because they took away my Lord, and I know not where they laid him.
14Having said thus, she turned back, and beholdeth Jesus standing, and knew not that it was Jesus.
15Jesus saith to her, Woman, why weepest thou? Whom dost thou seek? She, thinking that it was the gardener, saith to him, Sir, if thou didst carry him off, tell me where thou laidest him, and I will take him away.
16Jesus saith to her, Mary. She, turning, saith to him in Hebrew, Rabboni, which meaneth Teacher.
17Jesus saith to her, Touch me not, for I have not yet ascended unto the Father; but go unto my brethren and say to them, I ascend unto my Father and your Father, and my God and your God.
18Mary of Magdala cometh bringing word to the disciples, I have seen the Lord, and that he said these things to her.
19When it was evening then, on that day which was the first of the week, and the doors were shut where the disciples were by reason of the fear of the Jews, came Jesus and stood in the midst, and saith to them, Peace to you.
20And having said this he showed them his hands and his side. The disciples then rejoiced when they saw the Lord.
21He said therefore to them again, Peace to you: according as the Father hath sent me forth, I also send you.
22And having said this he breathed into and saith to them, Receive the Holy Spirit:
23whosesoever sins ye remit, they are remitted to them; whosesoever ye retain, they are retained.
24But Thomas, one of the twelve, called Didymus, was not with them when Jesus came.
25The other disciples said therefore to him, We have seen the Lord. But he said to them, Except I see in his hands the print of the nails, and put my finger into the print of the nails, and put my hand into his side, I will in nowise believe.
26And after eight days again his disciples were within, and Thomas with them. Jesus cometh, the doors being shut, and stood in the midst, and said, Peace to you.
27Then he saith to Thomas, Reach hither thy finger, and see my hands, and reach thy hand, and put [it] into my side, and be not unbelieving but believing.
28Thomas answered and said to him, My Lord and my God.
29Jesus saith to him, Because thou hast seen me, thou hast believed; blessed are those that saw not and believed.
30Many other signs therefore did Jesus in the presence of the disciples, which are not written in this book;
31but these are written, that ye may believe that Jesus is the Christ, the Son of God; and that believing ye may have life in his name.
1After these things Jesus manifested himself again to the disciples at the sea of Tiberias; and he manifested [himself] thus.
2There were together Simon Peter, and Thomas called Didymus, and Nathanael from Cana in Galilee, and the [sons] of Zebedee, and two others of his disciples.
3Simon Peter saith to them, I go away to fish. They say to him, We also come with thee. They went forth, and entered into the boat, and that night took nothing.
4But when early morn was now breaking, Jesus stood on the shore: however the disciples did not know that it was Jesus.
5Jesus therefore saith to them, Children, have ye anything to eat? They answered him, No.
6And he said to them, Cast the net on the right side of the boat, and ye will find. They cast therefore, and were no longer able to draw it from the multitude of the fishes.
7Therefore that disciple whom Jesus loved saith to Peter, It is the Lord. Then Simon Peter, hearing that it was the Lord, girt his over-coat about [him] (for he was naked), and cast himself into the sea.
8But the other disciples came in the little boat (for they were not far from the land, but about two hundred cubits off), dragging the net of the fishes.
9So when they had got off to the land, they see a coal-fire laid, and fish laid thereon, and bread.
10Jesus saith to them, Bring of the fish which ye took just now.
11Simon Peter [therefore] went up and drew the net to land full of great fishes, a hundred [and] fifty-three: and, many as they were, the net was not rent.
12Jesus saith to them, Come, dine. And none of the disciples durst inquire of him, Who art thou? knowing that it was the Lord.
13Jesus cometh and taketh the bread and giveth to them, and the fish likewise.
14This already [was the] third [time] Jesus was manifested to the disciples after having risen from [the] dead.
15When therefore they had dined, Jesus saith to Simon Peter, Simon [son] of Jonah, lovest thou me more than these? He saith to him, Yea, Lord; thou knowest that I dearly love thee. He saith to him, Feed my lambs.
16He saith to him again a second time, Simon [son] of Jonah, lovest thou me? He saith to him, Yea, Lord; thou knowest that I dearly love thee. He saith to him, Tend my sheep.
17He saith to him the third time, Simon [son] of Jonah, dost thou dearly love me? Peter was grieved because he said to him the third time, Dost thou dearly love me? and he said to him, Lord, thou knowest all things, thou knowest that I dearly love thee. Jesus saith to him, Feed my sheep.
18Verily, verily, I say to thee, When thou wast young, thou girdedst thyself and walkedst whither thou wouldest; but when thou shalt be old, thou shalt stretch forth thy hands, and another shall gird thee, and carry thee whither thou wouldest not.
19And this he said, signifying by what death he should glorify God. And having said this, he saith to him, Follow me.
20Peter turning round seeth the disciple whom Jesus loved following (who also at the supper leaned on his breast and said, Lord, who is he that delivereth thee up?);
21Peter therefore seeing him saith to Jesus, Lord, and what [of] this man?
22Jesus saith to him, If I will that he abide till I come, what [is it] unto thee? follow thou me.
23This saying therefore went forth among the brethren that that disciple doth not die; yet Jesus said not to him, that he doth not die; but, If I will that he abide till I come, what [is it] to thee?
24This is the disciple that beareth witness of these things, and wrote these things: and we know that his witness is true.
25And there are also many other things which Jesus did, the which, if they were written one by one, I suppose that not even the world itself would contain the books that should be written.
(John 20:1‑21:25)
witnesses.
even.
 Having eaten and drunk with Him after His resurrection; the proof that He was still a true man….it is remarkable how Jesus in perfect grace, takes pains to make the disciples certain that He was the same Jesus whom they had known. There we are told, that He ate and drank in order to demonstrate it (Luke 24:36 and so forth). (Meditations on Acts 10 by J.N. Darby)
 He whom they slew on a tree ate and drank with His own after He arose from the dead: not that He needed the food, but they needed the testimony that He was alive from the dead, a truly risen Man. (Remarks on Daniel 4 by W. Kelly)

J. N. Darby Translation

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41
not of all the people, but of witnesses who were chosen before of God, *us* whob have eaten and drunk with him after he arose from among the dead.

JND Translation Notes

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b
As ch. 5.16.

W. Kelly Translation

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41
not to all the people, but to witnesses that were chosen before by God, to us which ate and drank with him, after he rose from [the] dead.