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Luke 5

Luke 5:26 KJV (With Strong’s)

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26
And
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
they were
lambano (Greek #2983)
to take (in very many applications, literally and figuratively (properly objective or active, to get hold of; whereas 1209 is rather subjective or passive, to have offered to one; while 138 is more violent, to seize or remove))
KJV usage: accept, + be amazed, assay, attain, bring, X when I call, catch, come on (X unto), + forget, have, hold, obtain, receive (X after), take (away, up).
Pronounce: lam-ban'-o
Origin: a prolonged form of a primary verb, which is use only as an alternate in certain tenses
all
hapas (Greek #537)
absolutely all or (singular) every one
KJV usage: all (things), every (one), whole.
Pronounce: hap'-as
Origin: from 1 (as a particle of union) and 3956
amazed
ekstasis (Greek #1611)
a displacement of the mind, i.e. bewilderment, "ecstasy"
KJV usage: + be amazed, amazement, astonishment, trance.
Pronounce: ek'-stas-is
Origin: from 1839
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
l they glorified
doxazo (Greek #1392)
to render (or esteem) glorious (in a wide application)
KJV usage: (make) glorify(-ious), full of (have) glory, honour, magnify.
Pronounce: dox-ad'-zo
Origin: from 1391
God
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
theos (Greek #2316)
a deity, especially (with 3588) the supreme Divinity; figuratively, a magistrate; by Hebraism, very
KJV usage: X exceeding, God, god(-ly, -ward).
Pronounce: theh'-os
Origin: of uncertain affinity
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
m were filled
pletho (Greek #4130)
specially, to fulfil (time)
KJV usage: accomplish, full (...come), furnish.
Pronounce: play'-tho
Origin: πλέω (pleh'-o) (which appears only as an alternate in certain tenses and in the reduplicated form πίμπλημι) to "fill" (literally or figuratively (imbue, influence, supply))
with fear
phobos (Greek #5401)
alarm or fright
KJV usage: be afraid, + exceedingly, fear, terror.
Pronounce: fob'-os
Origin: from a primary φέβομαι (to be put in fear)
, saying
lego (Greek #3004)
properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas 2036 and 5346 generally refer to an individual expression or speech respectively; while 4483 is properly to break silence merely, and 2980 means an extended or random harangue)); by implication, to mean
KJV usage: ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.
Pronounce: leg'-o
Origin: a primary verb
, We have seen
hoti (Greek #3754)
demonstrative, that (sometimes redundant); causative, because
KJV usage: as concerning that, as though, because (that), for (that), how (that), (in) that, though, why.
Pronounce: hot'-ee
Origin: neuter of 3748 as conjunction
eido (Greek #1492)
used only in certain past tenses, the others being borrowed from the equivalent 3700 and 3708; properly, to see (literally or figuratively); by implication, (in the perfect tense only) to know
KJV usage: be aware, behold, X can (+ not tell), consider, (have) know(-ledge), look (on), perceive, see, be sure, tell, understand, wish, wot. Compare 3700.
Pronounce: i'-do
Origin: a primary verb
strange things
paradoxos (Greek #3861)
contrary to expectation, i.e. extraordinary ("paradox")
KJV usage: strange.
Pronounce: par-ad'-ox-os
Origin: from 3844 and 1391 (in the sense of seeming)
to day
semeron (Greek #4594)
on the (i.e. this) day (or night current or just passed); generally, now (i.e. at present, hitherto)
KJV usage: this (to-)day.
Pronounce: say'-mer-on
Origin: neuter (as adverb) of a presumed compound of the article 3588 (t changed to s) and 2250
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l
Acts 4:21• 21And they having further threatened them let them go, finding nothing how they might punish them on account of the people, because all were glorifying God for what had been done. (Acts 4:21)
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Gal. 1:24• 24and they glorified God in me. (Gal. 1:24)
m
Luke 5:8• 8But Simon Peter seeing it, fell down at Jesus' knees, saying, Depart from me; for I am a sinful man, Lord. (Luke 5:8)

More on:

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Day,
God

Cross References

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Ministry on This Verse

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and they.
Luke 7:16• 16And fear seized on all and they glorified God, saying, A great prophet has been raised up amongst us; and God has visited his people. (Luke 7:16)
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Matt. 9:8• 8{i}But the crowds seeing [it], were in fear, and glorified God who gave such power to men.{/i} (Matt. 9:8)
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Matt. 12:23• 23And all the crowds were amazed and said, Is this the Son of David? (Matt. 12:23)
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Mark 2:12• 12And immediately he arose, took up his couch, and went out before them all, so that all were amazed, and glorified God, saying, We never saw it thus . (Mark 2:12)
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Acts 4:21• 21And they having further threatened them let them go, finding nothing how they might punish them on account of the people, because all were glorifying God for what had been done. (Acts 4:21)
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Gal. 1:24• 24and they glorified God in me. (Gal. 1:24)
and were.
Luke 5:8• 8But Simon Peter seeing it, fell down at Jesus' knees, saying, Depart from me; for I am a sinful man, Lord. (Luke 5:8)
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Luke 8:37• 37{i}And{/i} all the multitude of the surrounding country of the Gadarenes asked him to depart from them, for they were possessed with great fear; {i}and he, entering into the ship, returned.{/i} (Luke 8:37)
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Jer. 33:9•  (Jer. 33:9)
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Hos. 3:5•  (Hos. 3:5)
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Matt. 28:8• 8{i}And going out quickly from the tomb with fear and great joy, they ran to bring his disciples word.{/i} (Matt. 28:8)
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Acts 5:11‑13• 11And great fear came upon all the assembly, and upon all that heard these things.
 12And by the hands of the apostles were many signs and wonders wrought among the people; and they were all of one accord in the porch of Solomon.
 13And of the rest durst no man join them; but the people magnified them; (Acts 5:11‑13)
• This terminates that part of the narrative which reveals, in a positive way, divine power, visiting the earth in grace, in the Person of the Son of Man, and exercised in Israel, in the condition in which it found them. (“Luke 5” by F.B. Hole)

J. N. Darby Translation

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26
And astonishment seized all, and they glorified God, and were filled with fear, saying, We have seen strange things to-day.

W. Kelly Translation

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26
And amazement seized all, and they glorified God, and were filled with fear, saying, We have seen strange things Today.