Go
Articles on

Mark 2

Mark 2:12 KJV (With Strong’s)

+
12
And
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
immediately
eutheos (Greek #2112)
directly, i.e. at once or soon
KJV usage: anon, as soon as, forthwith, immediately, shortly, straightway.
Pronounce: yoo-theh'-oce
Origin: adverb from 2117
he arose
egeiro (Greek #1453)
to waken (transitively or intransitively), i.e. rouse (literally, from sleep, from sitting or lying, from disease, from death; or figuratively, from obscurity, inactivity, ruins, nonexistence)
KJV usage: awake, lift (up), raise (again, up), rear up, (a-)rise (again, up), stand, take up.
Pronounce: eg-i'-ro
Origin: probably akin to the base of 58 (through the idea of collecting one's faculties)
, took up
airo (Greek #142)
to lift up; by implication, to take up or away; figuratively, to raise (the voice), keep in suspense (the mind), specially, to sail away (i.e. weigh anchor); by Hebraism (compare 05375) to expiate sin
KJV usage: away with, bear (up), carry, lift up, loose, make to doubt, put away, remove, take (away, up).
Pronounce: ah'-ee-ro
Origin: a primary root
the bed
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
krabbatos (Greek #2895)
a mattress
KJV usage: bed.
Pronounce: krab'-bat-os
Origin: probably of foreign origin
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
went forth
exerchomai (Greek #1831)
to issue (literally or figuratively)
KJV usage: come (forth, out), depart (out of), escape, get out, go (abroad, away, forth, out, thence), proceed (forth), spread abroad.
Pronounce: ex-er'-khom-ahee
Origin: from 1537 and 2064
before
enantion (Greek #1726)
(adverbially) in the presence (view) of
KJV usage: before, in the presence of.
Pronounce: en-an-tee'-on
Origin: neuter of 1727
them all
pas (Greek #3956)
apparently a primary word; all, any, every, the whole
KJV usage: all (manner of, means), alway(-s), any (one), X daily, + ever, every (one, way), as many as, + no(-thing), X thoroughly, whatsoever, whole, whosoever.
Pronounce: pas
Origin: including all the forms of declension
; insomuch that
hoste (Greek #5620)
so too, i.e. thus therefore (in various relations of consecution, as follow)
KJV usage: (insomuch) as, so that (then), (insomuch) that, therefore, to, wherefore.
Pronounce: hoce'-teh
Origin: from 5613 and 5037
they were all
pas (Greek #3956)
apparently a primary word; all, any, every, the whole
KJV usage: all (manner of, means), alway(-s), any (one), X daily, + ever, every (one, way), as many as, + no(-thing), X thoroughly, whatsoever, whole, whosoever.
Pronounce: pas
Origin: including all the forms of declension
amazed
existemi (Greek #1839)
to put (stand) out of wits, i.e. astound, or (reflexively) become astounded, insane
KJV usage: amaze, be (make) astonished, be beside self (selves), bewitch, wonder.
Pronounce: ex-is'-tay-mee
Origin: from 1537 and 2476
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
glorified
doxazo (Greek #1392)
to render (or esteem) glorious (in a wide application)
KJV usage: (make) glorify(-ious), full of (have) glory, honour, magnify.
Pronounce: dox-ad'-zo
Origin: from 1391
God
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
theos (Greek #2316)
a deity, especially (with 3588) the supreme Divinity; figuratively, a magistrate; by Hebraism, very
KJV usage: X exceeding, God, god(-ly, -ward).
Pronounce: theh'-os
Origin: of uncertain affinity
, saying
lego (Greek #3004)
properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas 2036 and 5346 generally refer to an individual expression or speech respectively; while 4483 is properly to break silence merely, and 2980 means an extended or random harangue)); by implication, to mean
KJV usage: ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.
Pronounce: leg'-o
Origin: a primary verb
, We
eido (Greek #1492)
used only in certain past tenses, the others being borrowed from the equivalent 3700 and 3708; properly, to see (literally or figuratively); by implication, (in the perfect tense only) to know
KJV usage: be aware, behold, X can (+ not tell), consider, (have) know(-ledge), look (on), perceive, see, be sure, tell, understand, wish, wot. Compare 3700.
Pronounce: i'-do
Origin: a primary verb
x never
oudepote (Greek #3763)
not even at any time, i.e. never at all
KJV usage: neither at any time, never, nothing at any time.
Pronounce: oo-dep'-ot-eh
Origin: from 3761 and 4218
saw
eido (Greek #1492)
used only in certain past tenses, the others being borrowed from the equivalent 3700 and 3708; properly, to see (literally or figuratively); by implication, (in the perfect tense only) to know
KJV usage: be aware, behold, X can (+ not tell), consider, (have) know(-ledge), look (on), perceive, see, be sure, tell, understand, wish, wot. Compare 3700.
Pronounce: i'-do
Origin: a primary verb
it on this fashion
houto (Greek #3779)
in this way (referring to what precedes or follows)
KJV usage: after that, after (in) this manner, as, even (so), for all that, like(-wise), no more, on this fashion(-wise), so (in like manner), thus, what.
Pronounce: hoo'-to
Origin: οὕτως (hoo'-toce) adverb from 3778
.*
hoti (Greek #3754)
demonstrative, that (sometimes redundant); causative, because
KJV usage: as concerning that, as though, because (that), for (that), how (that), (in) that, though, why.
Pronounce: hot'-ee
Origin: neuter of 3748 as conjunction
x
John 7:31• 31But many of the crowd believed on him, and said, When the Christ cometh, will he do more signs than these which this [man] did? (John 7:31)
;
John 9:32• 32Since time [began] was it not heard that anyone opened a born blind man’s eyes. (John 9:32)

More on:

+
Bed; Bedstead,
God

Cross References

+
insomuch.
Mark 1:27• 27{i}And all were amazed, so that they questioned together among themselves, saying, What is this? what new doctrine is this? for with authority he commands even the unclean spirits and they obey him.{/i} (Mark 1:27)
;
Matt. 9:8• 8{i}But the crowds seeing [it], were in fear, and glorified God who gave such power to men.{/i} (Matt. 9:8)
;
Matt. 12:23• 23And all the crowds were amazed and said, Is this the Son of David? (Matt. 12:23)
;
Luke 7:16• 16And fear seized on all and they glorified God, saying, A great prophet has been raised up amongst us; and God has visited his people. (Luke 7:16)
glorified.
Matt. 15:31• 31{i}so that the crowds wondered, seeing dumb speaking, crippled sound, lame walking, and blind seeing; and they glorified the God of Israel{/i}. (Matt. 15:31)
;
Luke 5:26• 26And amazement seized all, and they glorified God, and were filled with fear, saying, We have seen strange things Today. (Luke 5:26)
;
Luke 13:13• 13And he laid his hands upon her; and immediately she was made straight and glorified God. (Luke 13:13)
;
Luke 17:15• 15And one of them, seeing that he was cured, turned back, glorifying God with a loud voice, (Luke 17:15)
;
Acts 4:21• 21And they having further threatened them let them go, finding nothing how they might punish them on account of the people, because all were glorifying God for what had been done. (Acts 4:21)
We never.
Matt. 9:33• 33And the demon having been cast out, the dumb spoke; and the crowds wondered, saying, It was never seen thus in Israel. (Matt. 9:33)
;
John 7:31• 31But many of the crowd believed on him, and said, When the Christ cometh, will he do more signs than these which this [man] did? (John 7:31)
;
John 9:32• 32Since time [began] was it not heard that anyone opened a born blind man’s eyes. (John 9:32)

J. N. Darby Translation

+
12
And he rose up straightway, and, having taken up his couch, went out before them all, so that all were amazed, and glorified God, saying, We never saw it thus.

W. Kelly Translation

+
12
And immediately he arose, took up his couch, and went out before them all, so that all were amazed, and glorified God, saying, We never saw it thusa .

WK Translation Notes

+
a
The end of verse 12 is simply "thus"; "on this fashion" is antiquated.