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Luke 7

Luke 7:29 KJV (With Strong’s)

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29
And
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
all
pas (Greek #3956)
apparently a primary word; all, any, every, the whole
KJV usage: all (manner of, means), alway(-s), any (one), X daily, + ever, every (one, way), as many as, + no(-thing), X thoroughly, whatsoever, whole, whosoever.
Pronounce: pas
Origin: including all the forms of declension
the people
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
laos (Greek #2992)
a people (in general; thus differing from 1218, which denotes one's own populace)
KJV usage: people.
Pronounce: lah-os'
Origin: apparently a primary word
that heard
akouo (Greek #191)
to hear (in various senses)
KJV usage: give (in the) audience (of), come (to the ears), (shall) hear(-er, -ken), be noised, be reported, understand.
Pronounce: ak-oo'-o
Origin: a primary verb
him, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
the publicans
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
telones (Greek #5057)
a tax-farmer, i.e. collector of public revenue
KJV usage: publican.
Pronounce: tel-o'-nace
Origin: from 5056 and 5608
, justified
dikaioo (Greek #1344)
to render (i.e. show or regard as) just or innocent
KJV usage: free, justify(-ier), be righteous.
Pronounce: dik-ah-yo'-o
Origin: from 1342
r God
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
theos (Greek #2316)
a deity, especially (with 3588) the supreme Divinity; figuratively, a magistrate; by Hebraism, very
KJV usage: X exceeding, God, god(-ly, -ward).
Pronounce: theh'-os
Origin: of uncertain affinity
, being baptized
baptizo (Greek #907)
to immerse, submerge; to make whelmed (i.e. fully wet); used only (in the New Testament) of ceremonial ablution, especially (technically) of the ordinance of Christian baptism
KJV usage: Baptist, baptize, wash.
Pronounce: bap-tid'-zo
Origin: from a derivative of 911
with the baptism
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
baptisma (Greek #908)
baptism (technically or figuratively)
KJV usage: baptism.
Pronounce: bap'-tis-mah
Origin: from 907
s of John
Ioannes (Greek #2491)
Joannes (i.e. Jochanan), the name of four Israelites
KJV usage: John.
Pronounce: ee-o-an'-nace
Origin: of Hebrew origin (03110)
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r
Psa. 51:4• 4Against thee, thee only, have I sinned, and done this evil in thy sight: that thou mightest be justified when thou speakest, and be clear when thou judgest. (Psa. 51:4)
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Rom. 3:4• 4God forbid: yea, let God be true, but every man a liar; as it is written, That thou mightest be justified in thy sayings, and mightest overcome when thou art judged. (Rom. 3:4)
s
Luke 3:12• 12Then came also publicans to be baptized, and said unto him, Master, what shall we do? (Luke 3:12)
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Matt. 3:5‑6• 5Then went out to him Jerusalem, and all Judea, and all the region round about Jordan,
 6And were baptized of him in Jordan, confessing their sins. (Matt. 3:5‑6)
,

More on:

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Baptism,
God,
John the Baptist,
Publicans

Cross References

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justified.
Luke 7:35• 35But wisdom is justified of all her children. (Luke 7:35)
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Judg. 1:7• 7And Adoni-bezek said, Threescore and ten kings, having their thumbs and their great toes cut off, gathered their meat under my table: as I have done, so God hath requited me. And they brought him to Jerusalem, and there he died. (Judg. 1:7)
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Psa. 51:4• 4Against thee, thee only, have I sinned, and done this evil in thy sight: that thou mightest be justified when thou speakest, and be clear when thou judgest. (Psa. 51:4)
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Rom. 3:4‑6• 4God forbid: yea, let God be true, but every man a liar; as it is written, That thou mightest be justified in thy sayings, and mightest overcome when thou art judged.
 5But if our unrighteousness commend the righteousness of God, what shall we say? Is God unrighteous who taketh vengeance? (I speak as a man)
 6God forbid: for then how shall God judge the world? (Rom. 3:4‑6)
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Rom. 10:3• 3For they being ignorant of God's righteousness, and going about to establish their own righteousness, have not submitted themselves unto the righteousness of God. (Rom. 10:3)
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Rev. 15:3• 3And they sing the song of Moses the servant of God, and the song of the Lamb, saying, Great and marvellous are thy works, Lord God Almighty; just and true are thy ways, thou King of saints. (Rev. 15:3)
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Rev. 16:5• 5And I heard the angel of the waters say, Thou art righteous, O Lord, which art, and wast, and shalt be, because thou hast judged thus. (Rev. 16:5)
being.
Luke 3:12• 12Then came also publicans to be baptized, and said unto him, Master, what shall we do? (Luke 3:12)
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Matt. 3:5‑6• 5Then went out to him Jerusalem, and all Judea, and all the region round about Jordan,
 6And were baptized of him in Jordan, confessing their sins. (Matt. 3:5‑6)
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Matt. 21:31‑32• 31Whether of them twain did the will of his father? They say unto him, The first. Jesus saith unto them, Verily I say unto you, That the publicans and the harlots go into the kingdom of God before you.
 32For John came unto you in the way of righteousness, and ye believed him not: but the publicans and the harlots believed him: and ye, when ye had seen it, repented not afterward, that ye might believe him. (Matt. 21:31‑32)

J. N. Darby Translation

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29
(And all the people who heard it, and the tax-gatherers, justified God, having been baptised with the baptism of John;

W. Kelly Translation

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29
(And all the people who heard [it], and the tax-gatherers, justified God, being baptized with the baptism of John;

WK Verse Note

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(Note: Words in italics have been inserted from the J. N. Darby translation where the W. Kelly translation doesn’t exist.)