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Luke 9

Luke 9:41 KJV (With Strong’s)

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41
And
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
Jesus
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
Iesous (Greek #2424)
Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites
KJV usage: Jesus.
Pronounce: ee-ay-sooce'
Origin: of Hebrew origin (03091)
answering
apokrinomai (Greek #611)
to conclude for oneself, i.e. (by implication) to respond; by Hebraism (compare 06030) to begin to speak (where an address is expected)
KJV usage: answer.
Pronounce: ap-ok-ree'-nom-ahee
Origin: from 575 and κρίνω
said
epo (Greek #2036)
to speak or say (by word or writing)
KJV usage: answer, bid, bring word, call, command, grant, say (on), speak, tell. Compare 3004.
Pronounce: ep'-o
Origin: a primary verb (used only in the definite past tense, the others being borrowed from 2046, 4483, and 5346)
, O
o (Greek #5599)
as a sign of the vocative case, O; as a note of exclamation, oh
KJV usage: O.
Pronounce: o
Origin: a primary interjection
faithless
apistos (Greek #571)
(actively) disbelieving, i.e. without Christian faith (specially, a heathen); (passively) untrustworthy (person), or incredible (thing)
KJV usage: that believeth not, faithless, incredible thing, infidel, unbeliever(-ing).
Pronounce: ap'-is-tos
Origin: from 1 (as a negative particle) and 4103
m and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
perverse
diastrepho (Greek #1294)
to distort, i.e. (figuratively) misinterpret, or (morally) corrupt
KJV usage: perverse(-rt), turn away.
Pronounce: dee-as-tref'-o
Origin: from 1223 and 4762
n generation
genea (Greek #1074)
a generation; by implication, an age (the period or the persons)
KJV usage: age, generation, nation, time.
Pronounce: ghen-eh-ah'
Origin: from (a presumed derivative of) 1085
, how
heos (Greek #2193)
a conjunction, preposition and adverb of continuance, until (of time and place)
KJV usage: even (until, unto), (as) far (as), how long, (un-)til(-l), (hither-, un-, up) to, while(-s).
Pronounce: heh'-oce
Origin: of uncertain affinity
long
pote (Greek #4219)
interrogative adverb, at what time
KJV usage: + how long, when.
Pronounce: pot'-eh
Origin: from the base of 4226 and 5037
shall I be
esomai (Greek #2071)
will be
KJV usage: shall (should) be (have), (shall) come (to pass), X may have, X fall, what would follow, X live long, X sojourn.
Pronounce: es'-om-ahee
Origin: future of 1510
with
pros (Greek #4314)
a preposition of direction; forward to, i.e. toward (with the genitive case, the side of, i.e. pertaining to; with the dative case, by the side of, i.e. near to; usually with the accusative case, the place, time, occasion, or respect, which is the destination of the relation, i.e. whither or for which it is predicated)
KJV usage: about, according to , against, among, at, because of, before, between, (where-)by, for, X at thy house, in, for intent, nigh unto, of, which pertain to, that, to (the end that), X together, to (you) -ward, unto, with(-in). In the comparative case, it denotes essentially the same applications, namely, motion towards, accession to, or nearness at.
Pronounce: pros
Origin: a strengthened form of 4253
you
humas (Greek #5209)
you (as the objective of a verb or preposition)
KJV usage: ye, you (+ -ward), your (+ own).
Pronounce: hoo-mas'
Origin: accusative case of 5210
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
suffer
anechomai (Greek #430)
to hold oneself up against, i.e. (figuratively) put up with
KJV usage: bear with, endure, forbear, suffer.
Pronounce: an-ekh'-om-ahee
Origin: middle voice from 303 and 2192
you
humon (Greek #5216)
of (from or concerning) you
KJV usage: ye, you, your (own, -selves).
Pronounce: hoo-mone'
Origin: genitive case of 5210
? Bring
prosago (Greek #4317)
to lead towards, i.e. (transitively) to conduct near (summon, present), or (intransitively) to approach
KJV usage: bring, draw near.
Pronounce: pros-ag'-o
Origin: from 4314 and 71
thy
sou (Greek #4675)
of thee, thy
KJV usage: X home, thee, thine (own), thou, thy.
Pronounce: soo
Origin: genitive case of 4771
son
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
huios (Greek #5207)
a "son" (sometimes of animals), used very widely of immediate, remote or figuratively, kinship
KJV usage: child, foal, son.
Pronounce: hwee-os'
Origin: apparently a primary word
hither
hode (Greek #5602)
in this same spot, i.e. here or hither
KJV usage: here, hither, (in) this place, there.
Pronounce: ho'-deh
Origin: from an adverb form of 3592
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m
John 20:27• 27Then saith he to Thomas, Reach hither thy finger, and behold my hands; and reach hither thy hand, and thrust it into my side: and be not faithless, but believing. (John 20:27)
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Heb. 4:2• 2For unto us was the gospel preached, as well as unto them: but the word preached did not profit them, not being mixed with faith in them that heard it. (Heb. 4:2)
n
Deut. 32:5• 5They have corrupted themselves, their spot is not the spot of his children: they are a perverse and crooked generation. (Deut. 32:5)
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Psa. 78:8• 8And might not be as their fathers, a stubborn and rebellious generation; a generation that set not their heart aright, and whose spirit was not stedfast with God. (Psa. 78:8)

More on:

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Generation,
The Lord Jesus

Cross References

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O faithless.
Luke 8:25• 25And he said unto them, Where is your faith? And they being afraid wondered, saying one to another, What manner of man is this! for he commandeth even the winds and water, and they obey him. (Luke 8:25)
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Mark 9:19• 19He answereth him, and saith, O faithless generation, how long shall I be with you? how long shall I suffer you? bring him unto me. (Mark 9:19)
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John 20:27• 27Then saith he to Thomas, Reach hither thy finger, and behold my hands; and reach hither thy hand, and thrust it into my side: and be not faithless, but believing. (John 20:27)
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Heb. 3:19• 19So we see that they could not enter in because of unbelief. (Heb. 3:19)
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Heb. 4:2,11• 2For unto us was the gospel preached, as well as unto them: but the word preached did not profit them, not being mixed with faith in them that heard it.
 11Let us labor therefore to enter into that rest, lest any man fall after the same example of unbelief. (Heb. 4:2,11)
perverse.
Deut. 32:5• 5They have corrupted themselves, their spot is not the spot of his children: they are a perverse and crooked generation. (Deut. 32:5)
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Psa. 78:8• 8And might not be as their fathers, a stubborn and rebellious generation; a generation that set not their heart aright, and whose spirit was not stedfast with God. (Psa. 78:8)
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Matt. 3:7• 7But when he saw many of the Pharisees and Sadducees come to his baptism, he said unto them, O generation of vipers, who hath warned you to flee from the wrath to come? (Matt. 3:7)
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Matt. 12:39,45• 39But he answered and said unto them, An evil and adulterous generation seeketh after a sign; and there shall no sign be given to it, but the sign of the prophet Jonas:
 45Then goeth he, and taketh with himself seven other spirits more wicked than himself, and they enter in and dwell there: and the last state of that man is worse than the first. Even so shall it be also unto this wicked generation. (Matt. 12:39,45)
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Matt. 16:4• 4A wicked and adulterous generation seeketh after a sign; and there shall no sign be given unto it, but the sign of the prophet Jonas. And he left them, and departed. (Matt. 16:4)
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Matt. 23:36• 36Verily I say unto you, All these things shall come upon this generation. (Matt. 23:36)
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Acts 2:40• 40And with many other words did he testify and exhort, saying, Save yourselves from this untoward generation. (Acts 2:40)
how.
Ex. 10:3• 3And Moses and Aaron came in unto Pharaoh, and said unto him, Thus saith the Lord God of the Hebrews, How long wilt thou refuse to humble thyself before me? let my people go, that they may serve me. (Ex. 10:3)
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Ex. 16:28• 28And the Lord said unto Moses, How long refuse ye to keep my commandments and my laws? (Ex. 16:28)
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Num. 14:11,27• 11And the Lord said unto Moses, How long will this people provoke me? and how long will it be ere they believe me, for all the signs which I have showed among them?
 27How long shall I bear with this evil congregation, which murmur against me? I have heard the murmurings of the children of Israel, which they murmur against me. (Num. 14:11,27)
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Jer. 4:14• 14O Jerusalem, wash thine heart from wickedness, that thou mayest be saved. How long shall thy vain thoughts lodge within thee? (Jer. 4:14)
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Matt. 17:17• 17Then Jesus answered and said, O faithless and perverse generation, how long shall I be with you? how long shall I suffer you? bring him hither to me. (Matt. 17:17)
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John 14:9• 9Jesus saith unto him, Have I been so long time with you, and yet hast thou not known me, Philip? he that hath seen me hath seen the Father; and how sayest thou then, Show us the Father? (John 14:9)
and suffer.
Acts 13:18• 18And about the time of forty years suffered he their manners in the wilderness. (Acts 13:18)
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Rom. 2:4• 4Or despisest thou the riches of his goodness and forbearance and longsuffering; not knowing that the goodness of God leadeth thee to repentance? (Rom. 2:4)
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Heb. 3:9‑11• 9When your fathers tempted me, proved me, and saw my works forty years.
 10Wherefore I was grieved with that generation, and said, They do alway err in their heart; and they have not known my ways.
 11So I sware in my wrath, They shall not enter into my rest.) (Heb. 3:9‑11)
Bring.
2 Kings 5:8• 8And it was so, when Elisha the man of God had heard that the king of Israel had rent his clothes, that he sent to the king, saying, Wherefore hast thou rent thy clothes? let him come now to me, and he shall know that there is a prophet in Israel. (2 Kings 5:8)
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Matt. 11:28• 28Come unto me, all ye that labor and are heavy laden, and I will give you rest. (Matt. 11:28)
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Mark 10:14,49• 14But when Jesus saw it, he was much displeased, and said unto them, Suffer the little children to come unto me, and forbid them not: for of such is the kingdom of God.
 49And Jesus stood still, and commanded him to be called. And they call the blind man, saying unto him, Be of good comfort, rise; he calleth thee. (Mark 10:14,49)
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Heb. 7:25• 25Wherefore he is able also to save them to the uttermost that come unto God by him, seeing he ever liveth to make intercession for them. (Heb. 7:25)

J. N. Darby Translation

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41
And Jesus answering said, O unbelieving and perverted generation, how longh shall I be with you and suffer you? Bring hither thy son.

JND Translation Notes

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h
Lit. "until when."

W. Kelly Translation

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41
And Jesus answering said, O unbelieving and perverted generation, how long shall I be with you and suffer you? bring hither thy son.