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Malachi 1

Mal. 1:7 KJV (With Strong’s)

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7
Ye ηoffer
nagash (Hebrew #5066)
to be or come (causatively, bring) near (for any purpose); euphemistically, to lie with a woman; as an enemy, to attack; relig. to worship; causatively, to present; figuratively, to adduce an argument; by reversal, to stand back
KJV usage: (make to) approach (nigh), bring (forth, hither, near), (cause to) come (hither, near, nigh), give place, go hard (up), (be, draw, go) near (nigh), offer, overtake, present, put, stand.
Pronounce: naw-gash'
Origin: a primitive root
polluted
ga'al (Hebrew #1351)
to soil or (figuratively) desecrate
KJV usage: defile, pollute, stain.
Pronounce: gaw-al'
Origin: a primitive root, (rather identified with 1350, through the idea of freeing, i.e. repudiating)
bread
lechem (Hebrew #3899)
food (for man or beast), especially bread, or grain (for making it)
KJV usage: ((shew-))bread, X eat, food, fruit, loaf, meat, victuals. See also 1036.
Pronounce: lekh'-em
Origin: from 3898
upon mine altar
mizbeach (Hebrew #4196)
an altar
KJV usage: altar.
Pronounce: miz-bay'-akh
Origin: from 2076
; and ye say
'amar (Hebrew #559)
to say (used with great latitude)
KJV usage: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, + (at the, give) command(-ment), commune, consider, declare, demand, X desire, determine, X expressly, X indeed, X intend, name, X plainly, promise, publish, report, require, say, speak (against, of), X still, X suppose, talk, tell, term, X that is, X think, use (speech), utter, X verily, X yet.
Pronounce: aw-mar'
Origin: a primitive root
, Wherein have we polluted
ga'al (Hebrew #1351)
to soil or (figuratively) desecrate
KJV usage: defile, pollute, stain.
Pronounce: gaw-al'
Origin: a primitive root, (rather identified with 1350, through the idea of freeing, i.e. repudiating)
thee? In that ye say
'amar (Hebrew #559)
to say (used with great latitude)
KJV usage: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, + (at the, give) command(-ment), commune, consider, declare, demand, X desire, determine, X expressly, X indeed, X intend, name, X plainly, promise, publish, report, require, say, speak (against, of), X still, X suppose, talk, tell, term, X that is, X think, use (speech), utter, X verily, X yet.
Pronounce: aw-mar'
Origin: a primitive root
, Thek table
shulchan (Hebrew #7979)
a table (as spread out); by implication, a meal
KJV usage: table.
Pronounce: shool-khawn'
Origin: from 7971
of the Lord
Yhovah (Hebrew #3068)
(the) self-Existent or Eternal; Jehovah, Jewish national name of God
KJV usage: Jehovah, the Lord. Compare 3050, 3069.
Pronounce: yeh-ho-vaw'
Origin: from 1961
is contemptible
bazah (Hebrew #959)
to disesteem
KJV usage: despise, disdain, contemn(-ptible), + think to scorn, vile person.
Pronounce: baw-zaw'
Origin: a primitive root
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Cross References

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Ministry on This Verse

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Ye offer, etc.
or, Bring unto my, etc.
polluted.
The table.
Mal. 1:12• 12But ye have profaned it, in that ye say, The table of the Lord is polluted; and the fruit thereof, even his meat, is contemptible. (Mal. 1:12)
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1 Sam. 2:15‑17• 15Also before they burnt the fat, the priest's servant came, and said to the man that sacrificed, Give flesh to roast for the priest; for he will not have sodden flesh of thee, but raw.
16And if any man said unto him, Let them not fail to burn the fat presently, and then take as much as thy soul desireth; then he would answer him, Nay; but thou shalt give it me now: and if not, I will take it by force.
17Wherefore the sin of the young men was very great before the Lord: for men abhorred the offering of the Lord.
(1 Sam. 2:15‑17)
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Ezek. 41:22• 22The altar of wood was three cubits high, and the length thereof two cubits; and the corners thereof, and the length thereof, and the walls thereof, were of wood: and he said unto me, This is the table that is before the Lord. (Ezek. 41:22)
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1 Cor. 10:21• 21Ye cannot drink the cup of the Lord, and the cup of devils: ye cannot be partakers of the Lord's table, and of the table of devils. (1 Cor. 10:21)
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1 Cor. 11:21‑22,27‑32• 21For in eating every one taketh before other his own supper: and one is hungry, and another is drunken.
22What? have ye not houses to eat and to drink in? or despise ye the church of God, and shame them that have not? What shall I say to you? shall I praise you in this? I praise you not.
27Wherefore whosoever shall eat this bread, and drink this cup of the Lord, unworthily, shall be guilty of the body and blood of the Lord.
28But let a man examine himself, and so let him eat of that bread, and drink of that cup.
29For he that eateth and drinketh unworthily, eateth and drinketh damnation to himself, not discerning the Lord's body.
30For this cause many are weak and sickly among you, and many sleep.
31For if we would judge ourselves, we should not be judged.
32But when we are judged, we are chastened of the Lord, that we should not be condemned with the world.
(1 Cor. 11:21‑22,27‑32)
 It should be noted that the altar and the table of the Lord, in this scripture, are one and the same thing. The altar is thus denominated because the sacrifices were termed, as also Christ whom these typified, God’s bread. (See Lev. 21:6,8,17,21-22; Num. 28:2; John 6:33.) Hence the priests here are charged with offering polluted bread upon God’s altar in proof that they despised Jehovah’s name; for in so doing they plainly showed that they had lost all conception of the holiness of Him to whom they professed to sacrifice. (Malachi 1 by E. Dennett)

J. N. Darby Translation

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7
Ye offerf polluted bread upon mine altar; and ye say, Wherein have we polluted thee? In that ye say, The table of Jehovah is contemptible.

JND Translation Notes

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f
Lit. "bring near," as vers. 8,11; chs. 2.12; 3.3, Lev. 2.8. see 1 Sam. 13.9, "hither."