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Mark 10

Mark 10:17 KJV (With Strong’s)

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17
And
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
d when
ekporeuomai (Greek #1607)
to depart, be discharged, proceed, project
KJV usage: come (forth, out of), depart, go (forth, out), issue, proceed (out of).
Pronounce: ek-por-yoo'-om-ahee
Origin: from 1537 and 4198
he
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
was gone forth
ekporeuomai (Greek #1607)
to depart, be discharged, proceed, project
KJV usage: come (forth, out of), depart, go (forth, out), issue, proceed (out of).
Pronounce: ek-por-yoo'-om-ahee
Origin: from 1537 and 4198
into
eis (Greek #1519)
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
KJV usage: (abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), ...ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
Pronounce: ice
Origin: a primary preposition
the way
hodos (Greek #3598)
a road; by implication, a progress (the route, act or distance); figuratively, a mode or means
KJV usage: journey, (high-)way.
Pronounce: hod-os'
Origin: apparently a primary word
, there came
prostrecho (Greek #4370)
to run towards, i.e. hasten to meet or join
KJV usage: run (thither to, to).
Pronounce: pros-trekh'-o
Origin: from 4314 and 5143 (including its alternate)
one
heis (Greek #1520)
a primary numeral; one
KJV usage: a(-n, -ny, certain), + abundantly, man, one (another), only, other, some. See also 1527, 3367, 3391, 3762.
Pronounce: hice
Origin: (including the neuter (etc.) ἕν)
running
prostrecho (Greek #4370)
to run towards, i.e. hasten to meet or join
KJV usage: run (thither to, to).
Pronounce: pros-trekh'-o
Origin: from 4314 and 5143 (including its alternate)
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
kneeled
gonupeteo (Greek #1120)
to fall on the knee
KJV usage: bow the knee, kneel down.
Pronounce: gon-oo-pet-eh'-o
Origin: from a compound of 1119 and the alternate of 4098
to him
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
, and asked
eperotao (Greek #1905)
to ask for, i.e. inquire, seek
KJV usage: ask (after, questions), demand, desire, question.
Pronounce: ep-er-o-tah'-o
Origin: from 1909 and 2065
him
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
, Good
agathos (Greek #18)
"good" (in any sense, often as noun)
KJV usage: benefit, good(-s, things), well. Compare 2570.
Pronounce: ag-ath-os'
Origin: a primary word
Master
didaskalos (Greek #1320)
an instructor (genitive case or specially)
KJV usage: doctor, master, teacher.
Pronounce: did-as'-kal-os
Origin: from 1321
, what
tis (Greek #5101)
an interrogative pronoun, who, which or what (in direct or indirect questions)
KJV usage: every man, how (much), + no(-ne, thing), what (manner, thing), where (-by, -fore, -of, -unto, - with, -withal), whether, which, who(-m, -se), why.
Pronounce: tis
Origin: probably emphatic of 5100
shall I do
poieo (Greek #4160)
to make or do (in a very wide application, more or less direct)
KJV usage: abide, + agree, appoint, X avenge, + band together, be, bear, + bewray, bring (forth), cast out, cause, commit, + content, continue, deal, + without any delay, (would) do(-ing), execute, exercise, fulfil, gain, give, have, hold, X journeying, keep, + lay wait, + lighten the ship, make, X mean, + none of these things move me, observe, ordain, perform, provide, + have purged, purpose, put, + raising up, X secure, shew, X shoot out, spend, take, tarry, + transgress the law, work, yield. Compare 4238.
Pronounce: poy-eh'-o
Origin: apparently a prolonged form of an obsolete primary
that
hina (Greek #2443)
in order that (denoting the purpose or the result)
KJV usage: albeit, because, to the intent (that), lest, so as, (so) that, (for) to. Compare 3363.
Pronounce: hin'-ah
Origin: probably from the same as the former part of 1438 (through the demonstrative idea; compare 3588)
I may inherit
kleronomeo (Greek #2816)
to be an heir to (literally or figuratively)
KJV usage: be heir, (obtain by) inherit(-ance).
Pronounce: klay-ron-om-eh'-o
Origin: from 2818
eternal
aionios (Greek #166)
perpetual (also used of past time, or past and future as well)
KJV usage: eternal, for ever, everlasting, world (began).
Pronounce: ahee-o'-nee-os
Origin: from 165
life
zoe (Greek #2222)
life (literally or figuratively)
KJV usage: life(-time). Compare 5590.
Pronounce: dzo-ay'
Origin: from 2198
?
d
Matt. 19:16• 16And, behold, one came and said unto him, Good Master, what good thing shall I do, that I may have eternal life? (Matt. 19:16)
,etc.;
Luke 18:18• 18And a certain ruler asked him, saying, Good Master, what shall I do to inherit eternal life? (Luke 18:18)
,etc.

More on:

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Eternal,
Eternal Life,
Life,
Master

Cross References

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Ministry on This Verse

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when.
Matt. 19:16‑30• 16And, behold, one came and said unto him, Good Master, what good thing shall I do, that I may have eternal life?
 17And he said unto him, Why callest thou me good? there is none good but one, that is, God: but if thou wilt enter into life, keep the commandments.
 18He saith unto him, Which? Jesus said, Thou shalt do no murder, Thou shalt not commit adultery, Thou shalt not steal, Thou shalt not bear false witness,
 19Honor thy father and thy mother: and, Thou shalt love thy neighbor as thyself.
 20The young man saith unto him, All these things have I kept from my youth up: what lack I yet?
 21Jesus said unto him, If thou wilt be perfect, go and sell that thou hast, and give to the poor, and thou shalt have treasure in heaven: and come and follow me.
 22But when the young man heard that saying, he went away sorrowful: for he had great possessions.
 23Then said Jesus unto his disciples, Verily I say unto you, That a rich man shall hardly enter into the kingdom of heaven.
 24And again I say unto you, It is easier for a camel to go through the eye of a needle, than for a rich man to enter into the kingdom of God.
 25When his disciples heard it, they were exceedingly amazed, saying, Who then can be saved?
 26But Jesus beheld them, and said unto them, With men this is impossible; but with God all things are possible.
 27Then answered Peter and said unto him, Behold, we have forsaken all, and followed thee; what shall we have therefore?
 28And Jesus said unto them, Verily I say unto you, That ye which have followed me, in the regeneration when the Son of man shall sit in the throne of his glory, ye also shall sit upon twelve thrones, judging the twelve tribes of Israel.
 29And every one that hath forsaken houses, or brethren, or sisters, or father, or mother, or wife, or children, or lands, for my name's sake, shall receive an hundredfold, and shall inherit everlasting life.
 30But many that are first shall be last; and the last shall be first. (Matt. 19:16‑30)
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Luke 18:18‑30• 18And a certain ruler asked him, saying, Good Master, what shall I do to inherit eternal life?
 19And Jesus said unto him, Why callest thou me good? none is good, save one, that is, God.
 20Thou knowest the commandments, Do not commit adultery, Do not kill, Do not steal, Do not bear false witness, Honor thy father and thy mother.
 21And he said, All these have I kept from my youth up.
 22Now when Jesus heard these things, he said unto him, Yet lackest thou one thing: sell all that thou hast, and distribute unto the poor, and thou shalt have treasure in heaven: and come, follow me.
 23And when he heard this, he was very sorrowful: for he was very rich.
 24And when Jesus saw that he was very sorrowful, he said, How hardly shall they that have riches enter into the kingdom of God!
 25For it is easier for a camel to go through a needle's eye, than for a rich man to enter into the kingdom of God.
 26And they that heard it said, Who then can be saved?
 27And he said, The things which are impossible with men are possible with God.
 28Then Peter said, Lo, we have left all, and followed thee.
 29And he said unto them, Verily I say unto you, There is no man that hath left house, or parents, or brethren, or wife, or children, for the kingdom of God's sake,
 30Who shall not receive manifold more in this present time, and in the world to come life everlasting. (Luke 18:18‑30)
running.
Mark 9:25• 25When Jesus saw that the people came running together, he rebuked the foul spirit, saying unto him, Thou dumb and deaf spirit, I charge thee, come out of him, and enter no more into him. (Mark 9:25)
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Matt. 28:8• 8And they departed quickly from the sepulchre with fear and great joy; and did run to bring his disciples word. (Matt. 28:8)
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John 20:2‑4• 2Then she runneth, and cometh to Simon Peter, and to the other disciple, whom Jesus loved, and saith unto them, They have taken away the Lord out of the sepulchre, and we know not where they have laid him.
 3Peter therefore went forth, and that other disciple, and came to the sepulchre.
 4So they ran both together: and the other disciple did outrun Peter, and came first to the sepulchre. (John 20:2‑4)
kneeled.
Mark 1:40• 40And there came a leper to him, beseeching him, and kneeling down to him, and saying unto him, If thou wilt, thou canst make me clean. (Mark 1:40)
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Dan. 6:10• 10Now when Daniel knew that the writing was signed, he went into his house; and his windows being open in his chamber toward Jerusalem, he kneeled upon his knees three times a day, and prayed, and gave thanks before his God, as he did aforetime. (Dan. 6:10)
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Matt. 17:14• 14And when they were come to the multitude, there came to him a certain man, kneeling down to him, and saying, (Matt. 17:14)
Good.
Mark 12:14• 14And when they were come, they say unto him, Master, we know that thou art true, and carest for no man: for thou regardest not the person of men, but teachest the way of God in truth: Is it lawful to give tribute to Caesar, or not? (Mark 12:14)
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John 3:2• 2The same came to Jesus by night, and said unto him, Rabbi, we know that thou art a teacher come from God: for no man can do these miracles that thou doest, except God be with him. (John 3:2)
what.
John 6:28• 28Then said they unto him, What shall we do, that we might work the works of God? (John 6:28)
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Acts 2:37• 37Now when they heard this, they were pricked in their heart, and said unto Peter and to the rest of the apostles, Men and brethren, what shall we do? (Acts 2:37)
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Acts 9:6• 6And he trembling and astonished said, Lord, what wilt thou have me to do? And the Lord said unto him, Arise, and go into the city, and it shall be told thee what thou must do. (Acts 9:6)
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Acts 16:30• 30And brought them out, and said, Sirs, what must I do to be saved? (Acts 16:30)
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Rom. 10:2‑4• 2For I bear them record that they have a zeal of God, but not according to knowledge.
 3For they being ignorant of God's righteousness, and going about to establish their own righteousness, have not submitted themselves unto the righteousness of God.
 4For Christ is the end of the law for righteousness to every one that believeth. (Rom. 10:2‑4)
eternal.
John 5:39• 39Search the scriptures; for in them ye think ye have eternal life: and they are they which testify of me. (John 5:39)
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John 6:27,40• 27Labor not for the meat which perisheth, but for that meat which endureth unto everlasting life, which the Son of man shall give unto you: for him hath God the Father sealed.
 40And this is the will of him that sent me, that every one which seeth the Son, and believeth on him, may have everlasting life: and I will raise him up at the last day. (John 6:27,40)
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Rom. 2:7• 7To them who by patient continuance in well doing seek for glory and honor and immortality, eternal life: (Rom. 2:7)
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Rom. 6:23• 23For the wages of sin is death; but the gift of God is eternal life through Jesus Christ our Lord. (Rom. 6:23)
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1 John 2:25• 25And this is the promise that he hath promised us, even eternal life. (1 John 2:25)
• His very salutation of honor to Jesus proved that His person was unknown, and therefore the truth unknown both as to God and man. Had the young ruler believed Him to be the Son of the living God, he would not have accosted Him with “Good Teacher” — a style suitable enough to a respected and honored teacher, but both needless and improper in addressing One who was equal with God and was God. (“Mark 10” by W. Kelly)

J. N. Darby Translation

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17
And as he went forth into the way, a person ran up to him, and kneeling to him asked him, Good Teacher, what shall I do that I may inherit eternal life?

W. Kelly Translation

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17
And as he went forth into the way, one ran up and kneeled to him, and asked him, Good Teacher, what shall I do that I may inherit life eternal?