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Mark 16

Mark 16:6 KJV (With Strong’s)

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6
And
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
he saith
lego (Greek #3004)
properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas 2036 and 5346 generally refer to an individual expression or speech respectively; while 4483 is properly to break silence merely, and 2980 means an extended or random harangue)); by implication, to mean
KJV usage: ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.
Pronounce: leg'-o
Origin: a primary verb
unto them
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
, Be
ekthambeo (Greek #1568)
to astonish utterly
KJV usage: affright, greatly (sore) amaze.
Pronounce: ek-tham-beh'-o
Origin: from 1569
not
me (Greek #3361)
(adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas 3756 expects an affirmative one)) whether
KJV usage: any but (that), X forbear, + God forbid, + lack, lest, neither, never, no (X wise in), none, nor, (can-)not, nothing, that not, un(-taken), without. Often used in compounds in substantially the same relations. See also 3362, 3363, 3364, 3372, 3373, 3375, 3378.
Pronounce: may
Origin: a primary particle of qualified negation (whereas 3756 expresses an absolute denial)
affrighted
ekthambeo (Greek #1568)
to astonish utterly
KJV usage: affright, greatly (sore) amaze.
Pronounce: ek-tham-beh'-o
Origin: from 1569
: Ye seek
zeteo (Greek #2212)
to seek (literally or figuratively); specially, (by Hebraism) to worship (God), or (in a bad sense) to plot (against life)
KJV usage: be (go) about, desire, endeavour, enquire (for), require, (X will) seek (after, for, means). Compare 4441.
Pronounce: dzay-teh'-o
Origin: of uncertain affinity
Jesus
Iesous (Greek #2424)
Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites
KJV usage: Jesus.
Pronounce: ee-ay-sooce'
Origin: of Hebrew origin (03091)
of Nazareth
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
Nazarenos (Greek #3479)
a Nazarene, i.e. inhabitant of Nazareth
KJV usage: of Nazareth.
Pronounce: nad-zar-ay-nos'
Origin: from 3478
, which
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
was crucified
stauroo (Greek #4717)
to impale on the cross; figuratively, to extinguish (subdue) passion or selfishness
KJV usage: crucify.
Pronounce: stow-ro'-o
Origin: from 4716
: he is risen
egeiro (Greek #1453)
to waken (transitively or intransitively), i.e. rouse (literally, from sleep, from sitting or lying, from disease, from death; or figuratively, from obscurity, inactivity, ruins, nonexistence)
KJV usage: awake, lift (up), raise (again, up), rear up, (a-)rise (again, up), stand, take up.
Pronounce: eg-i'-ro
Origin: probably akin to the base of 58 (through the idea of collecting one's faculties)
d; he is
esti (Greek #2076)
he (she or it) is; also (with neuter plural) they are
KJV usage: are, be(-long), call, X can(-not), come, consisteth, X dure for a while, + follow, X have, (that) is (to say), make, meaneth, X must needs, + profit, + remaineth, + wrestle.
Pronounce: es-tee'
Origin: third person singular present indicative of 1510
not
ou (Greek #3756)
the absolute negative (compare 3361) adverb; no or not
KJV usage: + long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also 3364, 3372.
Pronounce: oo
Origin: οὐκ (ook), and (before an aspirate) οὐχ (ookh) a primary word
here
hode (Greek #5602)
in this same spot, i.e. here or hither
KJV usage: here, hither, (in) this place, there.
Pronounce: ho'-deh
Origin: from an adverb form of 3592
: behold
eido (Greek #1492)
used only in certain past tenses, the others being borrowed from the equivalent 3700 and 3708; properly, to see (literally or figuratively); by implication, (in the perfect tense only) to know
KJV usage: be aware, behold, X can (+ not tell), consider, (have) know(-ledge), look (on), perceive, see, be sure, tell, understand, wish, wot. Compare 3700.
Pronounce: i'-do
Origin: a primary verb
the place
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
topos (Greek #5117)
a spot (general in space, but limited by occupancy; whereas 5561 is a large but participle locality), i.e. location (as a position, home, tract, etc.); figuratively, condition, opportunity; specially, a scabbard
KJV usage: coast, licence, place, X plain, quarter, + rock, room, where.
Pronounce: top'-os
Origin: apparently a primary word
where
hopou (Greek #3699)
what(-ever) where, i.e. at whichever spot
KJV usage: in what place, where(-as, -soever), whither (+ soever).
Pronounce: hop'-oo
Origin: from 3739 and 4225
they laid
tithemi (Greek #5087)
θέω (theh'-o) (which is used only as alternate in certain tenses) to place (in the widest application, literally and figuratively; properly, in a passive or horizontal posture, and thus different from 2476, which properly denotes an upright and active position, while 2749 is properly reflexive and utterly prostrate)
KJV usage: + advise, appoint, bow, commit, conceive, give, X kneel down, lay (aside, down, up), make, ordain, purpose, put, set (forth), settle, sink down.
Pronounce: tith'-ay-mee
him
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
.
d
Psa. 71:20• 20Thou, who hast shewn us many and sore troubles, wilt revive us again, and wilt bring us up again from the depths of the earth; (Psa. 71:20)

More on:

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Crucify,
Nazareth,
The Lord Jesus

Cross References

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Ministry on This Verse

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Be not.
Matt. 14:26‑27• 26And the disciples, seeing him walking on the sea, were troubled, saying, It is an apparition. And they cried out through fear.
 27But Jesus immediately spoke to them, saying, Take courage; it is *I*: be not afraid. (Matt. 14:26‑27)
;
Matt. 28:4‑5• 4And for fear of him the guards trembled and became as dead men.
 5And the angel answering said to the women, Fear not *ye*, for I know that ye seek Jesus the crucified one. (Matt. 28:4‑5)
;
Rev. 1:17‑18• 17And when I saw him I fell at his feet as dead; and he laid his right hand upon me, saying, Fear not; *I* am the first and the last,
 18and the living one: and I became dead, and behold, I am living to the ages of ages, and have the keys of death and of hades. (Rev. 1:17‑18)
Ye seek.
Psa. 105:3‑4• 3Glory ye in his holy name: let the heart of them rejoice that seek Jehovah.
 4Seek Jehovah and his strength, seek his face continually; (Psa. 105:3‑4)
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Prov. 8:17• 17I love those that love me; and they that seek me early shall find me. (Prov. 8:17)
Jesus.
John 19:19‑20• 19And Pilate wrote a title also and put it on the cross. But there was written: Jesus the Nazaraean, the King of the Jews.
 20This title therefore many of the Jews read, for the place of the city where Jesus was crucified was near; and it was written in Hebrew, Greek, Latin. (John 19:19‑20)
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Acts 2:22‑23• 22Men of Israel, hear these words: Jesus the Nazaraean, a man borne witness to by God to you by works of power and wonders and signs, which God wrought by him in your midst, as yourselves know
 23--him, given up by the determinate counsel and foreknowledge of God, ye, by the hand of lawless men, have crucified and slain. (Acts 2:22‑23)
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Acts 4:10• 10be it known to you all, and to all the people of Israel, that in the name of Jesus Christ the Nazaraean, whom *ye* have crucified, whom God has raised from among the dead, by *him* this man stands here before you sound in body. (Acts 4:10)
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Acts 10:38‑40• 38Jesus who was of Nazareth: how God anointed him with the Holy Spirit and with power; who went through all quarters doing good, and healing all that were under the power of the devil, because God was with him.
 39*We* also are witnesses of all things which he did both in the country of the Jews and in Jerusalem; whom they also slew, having hanged him on a cross.
 40This man God raised up the third day and gave him to be openly seen, (Acts 10:38‑40)
he is risen.
Mark 9:9‑10• 9And as they descended from the mountain, he charged them that they should relate to no one what they had seen, unless when the Son of man should be risen from among the dead.
 10And they kept that saying, questioning among themselves, what rising from among the dead was. (Mark 9:9‑10)
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Mark 10:34• 34and they shall mock him, and shall scourge him, and shall spit upon him, and shall kill him; and after three days he shall rise again. (Mark 10:34)
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Psa. 71:20• 20Thou, who hast shewn us many and sore troubles, wilt revive us again, and wilt bring us up again from the depths of the earth; (Psa. 71:20)
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Matt. 12:40• 40For even as Jonas was in the belly of the great fish three days and three nights, thus shall the Son of man be in the heart of the earth three days and three nights. (Matt. 12:40)
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Matt. 28:6‑7• 6He is not here, for he is risen, as he said. Come, see the place where the Lord lay.
 7And go quickly and say to his disciples that he is risen from the dead; and behold, he goes before you into Galilee, there shall ye see him. Behold, I have told you. (Matt. 28:6‑7)
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Luke 24:4‑8,20‑27,46• 4And it came to pass as they were in perplexity about it, that behold, two men suddenly stood by them in shining raiment.
 5And as they were filled with fear and bowed their faces to the ground, they said to them, Why seek ye the living one among the dead?
 6He is not here, but is risen: remember how he spoke to you, being yet in Galilee,
 7saying, The Son of man must be delivered up into the hands of sinners, and be crucified, and rise the third day.
 8And they remembered his words;
 20and how the chief priests and our rulers delivered him up to the judgment of death and crucified him.
 21But *we* had hoped that *he* was the one who is about to redeem Israel. But then, besides all these things, it is now, to-day, the third day since these things took place.
 22And withal, certain women from amongst us astonished us, having been very early at the sepulchre,
 23and, not having found his body, came, saying that they also had seen a vision of angels, who say that he is living.
 24And some of those with us went to the sepulchre, and found it so, as the women also had said, but him they saw not.
 25And *he* said to them, O senseless and slow of heart to believe in all that the prophets have spoken!
 26Ought not the Christ to have suffered these things and to enter into his glory?
 27And having begun from Moses and from all the prophets, he interpreted to them in all the scriptures the things concerning himself.
 46and said to them, Thus it is written, and thus it behoved the Christ to suffer, and to rise from among the dead the third day; (Luke 24:4‑8,20‑27,46)
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John 2:19‑22• 19Jesus answered and said to them, Destroy this temple, and in three days I will raise it up.
 20The Jews therefore said, Forty and six years was this temple building, and thou wilt raise it up in three days?
 21But *he* spoke of the temple of his body.
 22When therefore he was raised from among the dead, his disciples remembered that he had said this, and believed the scripture and the word which Jesus had spoken. (John 2:19‑22)
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1 Cor. 15:3‑7• 3For I delivered to you, in the first place, what also I had received, that Christ died for our sins, according to the scriptures;
 4and that he was buried; and that he was raised the third day, according to the scriptures;
 5and that he appeared to Cephas, then to the twelve.
 6Then he appeared to above five hundred brethren at once, of whom the most remain until now, but some also have fallen asleep.
 7Then he appeared to James; then to all the apostles; (1 Cor. 15:3‑7)
• Thus Satan has been totally defeated in all his thoughts and plans. If his pride was wounded at the Divine purpose of raising man above the angels, God, nevertheless, has raised man (already in Christ, soon in His body the Church), not only above angels, but so high as to unite him who believes now with Christ, the Head of all principalities and powers. (“Mark 16” by W. Kelly)
• There may be the instincts of a new life but no peace nor spiritual energy. “Ye seek Jesus the Nazarene.” He knew that their heart was right. (“Mark 16” by W. Kelly)

J. N. Darby Translation

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but he says to them, Be not alarmedc. Ye seek Jesus, the Nazarene, the crucified one. He is risen, he is not here; behold the place where they had put him.

JND Translation Notes

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c
The Greek word embraces, I think, the complex idea expressed by both "amazed" and "alarmed." The second time it is used I have given the latter only, as sufficiently recalling the idea. The word occurs only here and in chs. 9.15; 14.33.

W. Kelly Translation

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But he says to them, Be not amazed. Ye seek Jesus of Nazareth, the crucified one; he is risen; he is not here; behold the place where they had put him.