Go
Articles on

Mark 16

Mark 16:6 KJV (With Strong’s)

+
6
And
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
he saith
lego (Greek #3004)
properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas 2036 and 5346 generally refer to an individual expression or speech respectively; while 4483 is properly to break silence merely, and 2980 means an extended or random harangue)); by implication, to mean
KJV usage: ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.
Pronounce: leg'-o
Origin: a primary verb
unto them
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
, Be
ekthambeo (Greek #1568)
to astonish utterly
KJV usage: affright, greatly (sore) amaze.
Pronounce: ek-tham-beh'-o
Origin: from 1569
not
me (Greek #3361)
(adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas 3756 expects an affirmative one)) whether
KJV usage: any but (that), X forbear, + God forbid, + lack, lest, neither, never, no (X wise in), none, nor, (can-)not, nothing, that not, un(-taken), without. Often used in compounds in substantially the same relations. See also 3362, 3363, 3364, 3372, 3373, 3375, 3378.
Pronounce: may
Origin: a primary particle of qualified negation (whereas 3756 expresses an absolute denial)
affrighted
ekthambeo (Greek #1568)
to astonish utterly
KJV usage: affright, greatly (sore) amaze.
Pronounce: ek-tham-beh'-o
Origin: from 1569
: Ye seek
zeteo (Greek #2212)
to seek (literally or figuratively); specially, (by Hebraism) to worship (God), or (in a bad sense) to plot (against life)
KJV usage: be (go) about, desire, endeavour, enquire (for), require, (X will) seek (after, for, means). Compare 4441.
Pronounce: dzay-teh'-o
Origin: of uncertain affinity
Jesus
Iesous (Greek #2424)
Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites
KJV usage: Jesus.
Pronounce: ee-ay-sooce'
Origin: of Hebrew origin (03091)
of Nazareth
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
Nazarenos (Greek #3479)
a Nazarene, i.e. inhabitant of Nazareth
KJV usage: of Nazareth.
Pronounce: nad-zar-ay-nos'
Origin: from 3478
, which
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
was crucified
stauroo (Greek #4717)
to impale on the cross; figuratively, to extinguish (subdue) passion or selfishness
KJV usage: crucify.
Pronounce: stow-ro'-o
Origin: from 4716
: he is risen
egeiro (Greek #1453)
to waken (transitively or intransitively), i.e. rouse (literally, from sleep, from sitting or lying, from disease, from death; or figuratively, from obscurity, inactivity, ruins, nonexistence)
KJV usage: awake, lift (up), raise (again, up), rear up, (a-)rise (again, up), stand, take up.
Pronounce: eg-i'-ro
Origin: probably akin to the base of 58 (through the idea of collecting one's faculties)
d; he is
esti (Greek #2076)
he (she or it) is; also (with neuter plural) they are
KJV usage: are, be(-long), call, X can(-not), come, consisteth, X dure for a while, + follow, X have, (that) is (to say), make, meaneth, X must needs, + profit, + remaineth, + wrestle.
Pronounce: es-tee'
Origin: third person singular present indicative of 1510
not
ou (Greek #3756)
the absolute negative (compare 3361) adverb; no or not
KJV usage: + long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also 3364, 3372.
Pronounce: oo
Origin: οὐκ (ook), and (before an aspirate) οὐχ (ookh) a primary word
here
hode (Greek #5602)
in this same spot, i.e. here or hither
KJV usage: here, hither, (in) this place, there.
Pronounce: ho'-deh
Origin: from an adverb form of 3592
: behold
eido (Greek #1492)
used only in certain past tenses, the others being borrowed from the equivalent 3700 and 3708; properly, to see (literally or figuratively); by implication, (in the perfect tense only) to know
KJV usage: be aware, behold, X can (+ not tell), consider, (have) know(-ledge), look (on), perceive, see, be sure, tell, understand, wish, wot. Compare 3700.
Pronounce: i'-do
Origin: a primary verb
the place
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
topos (Greek #5117)
a spot (general in space, but limited by occupancy; whereas 5561 is a large but participle locality), i.e. location (as a position, home, tract, etc.); figuratively, condition, opportunity; specially, a scabbard
KJV usage: coast, licence, place, X plain, quarter, + rock, room, where.
Pronounce: top'-os
Origin: apparently a primary word
where
hopou (Greek #3699)
what(-ever) where, i.e. at whichever spot
KJV usage: in what place, where(-as, -soever), whither (+ soever).
Pronounce: hop'-oo
Origin: from 3739 and 4225
they laid
tithemi (Greek #5087)
θέω (theh'-o) (which is used only as alternate in certain tenses) to place (in the widest application, literally and figuratively; properly, in a passive or horizontal posture, and thus different from 2476, which properly denotes an upright and active position, while 2749 is properly reflexive and utterly prostrate)
KJV usage: + advise, appoint, bow, commit, conceive, give, X kneel down, lay (aside, down, up), make, ordain, purpose, put, set (forth), settle, sink down.
Pronounce: tith'-ay-mee
him
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
.
d
Psa. 71:20• 20Thou, which hast showed me great and sore troubles, shalt quicken me again, and shalt bring me up again from the depths of the earth. (Psa. 71:20)

More on:

+
Crucify,
Nazareth,
The Lord Jesus

Cross References

+

Ministry on This Verse

+
Be not.
Matt. 14:26‑27• 26And when the disciples saw him walking on the sea, they were troubled, saying, It is a spirit; and they cried out for fear.
 27But straightway Jesus spake unto them, saying, Be of good cheer; it is I; be not afraid. (Matt. 14:26‑27)
;
Matt. 28:4‑5• 4And for fear of him the keepers did shake, and became as dead men.
 5And the angel answered and said unto the women, Fear not ye: for I know that ye seek Jesus, which was crucified. (Matt. 28:4‑5)
;
Rev. 1:17‑18• 17And when I saw him, I fell at his feet as dead. And he laid his right hand upon me, saying unto me, Fear not; I am the first and the last:
 18I am he that liveth, and was dead; and, behold, I am alive for evermore, Amen; and have the keys of hell and of death. (Rev. 1:17‑18)
Ye seek.
Psa. 105:3‑4• 3Glory ye in his holy name: let the heart of them rejoice that seek the Lord.
 4Seek the Lord, and his strength: seek his face evermore. (Psa. 105:3‑4)
;
Prov. 8:17• 17I love them that love me; and those that seek me early shall find me. (Prov. 8:17)
Jesus.
John 19:19‑20• 19And Pilate wrote a title, and put it on the cross. And the writing was, JESUS OF NAZARETH THE KING OF THE JEWS.
 20This title then read many of the Jews: for the place where Jesus was crucified was nigh to the city: and it was written in Hebrew, and Greek, and Latin. (John 19:19‑20)
;
Acts 2:22‑23• 22Ye men of Israel, hear these words; Jesus of Nazareth, a man approved of God among you by miracles and wonders and signs, which God did by him in the midst of you, as ye yourselves also know:
 23Him, being delivered by the determinate counsel and foreknowledge of God, ye have taken, and by wicked hands have crucified and slain: (Acts 2:22‑23)
;
Acts 4:10• 10Be it known unto you all, and to all the people of Israel, that by the name of Jesus Christ of Nazareth, whom ye crucified, whom God raised from the dead, even by him doth this man stand here before you whole. (Acts 4:10)
;
Acts 10:38‑40• 38How God anointed Jesus of Nazareth with the Holy Ghost and with power: who went about doing good, and healing all that were oppressed of the devil; for God was with him.
 39And we are witnesses of all things which he did both in the land of the Jews, and in Jerusalem; whom they slew and hanged on a tree:
 40Him God raised up the third day, and showed him openly; (Acts 10:38‑40)
he is risen.
Mark 9:9‑10• 9And as they came down from the mountain, he charged them that they should tell no man what things they had seen, till the Son of man were risen from the dead.
 10And they kept that saying with themselves, questioning one with another what the rising from the dead should mean. (Mark 9:9‑10)
;
Mark 10:34• 34And they shall mock him, and shall scourge him, and shall spit upon him, and shall kill him: and the third day he shall rise again. (Mark 10:34)
;
Psa. 71:20• 20Thou, which hast showed me great and sore troubles, shalt quicken me again, and shalt bring me up again from the depths of the earth. (Psa. 71:20)
;
Matt. 12:40• 40For as Jonas was three days and three nights in the whale's belly; so shall the Son of man be three days and three nights in the heart of the earth. (Matt. 12:40)
;
Matt. 28:6‑7• 6He is not here: for he is risen, as he said. Come, see the place where the Lord lay.
 7And go quickly, and tell his disciples that he is risen from the dead; and, behold, he goeth before you into Galilee; there shall ye see him: lo, I have told you. (Matt. 28:6‑7)
;
Luke 24:4‑8,20‑27,46• 4And it came to pass, as they were much perplexed thereabout, behold, two men stood by them in shining garments:
 5And as they were afraid, and bowed down their faces to the earth, they said unto them, Why seek ye the living among the dead?
 6He is not here, but is risen: remember how he spake unto you when he was yet in Galilee,
 7Saying, The Son of man must be delivered into the hands of sinful men, and be crucified, and the third day rise again.
 8And they remembered his words,
 20And how the chief priests and our rulers delivered him to be condemned to death, and have crucified him.
 21But we trusted that it had been he which should have redeemed Israel: and beside all this, to day is the third day since these things were done.
 22Yea, and certain women also of our company made us astonished, which were early at the sepulchre;
 23And when they found not his body, they came, saying, that they had also seen a vision of angels, which said that he was alive.
 24And certain of them which were with us went to the sepulchre, and found it even so as the women had said: but him they saw not.
 25Then he said unto them, O fools, and slow of heart to believe all that the prophets have spoken:
 26Ought not Christ to have suffered these things, and to enter into his glory?
 27And beginning at Moses and all the prophets, he expounded unto them in all the scriptures the things concerning himself.
 46And said unto them, Thus it is written, and thus it behoved Christ to suffer, and to rise from the dead the third day: (Luke 24:4‑8,20‑27,46)
;
John 2:19‑22• 19Jesus answered and said unto them, Destroy this temple, and in three days I will raise it up.
 20Then said the Jews, Forty and six years was this temple in building, and wilt thou rear it up in three days?
 21But he spake of the temple of his body.
 22When therefore he was risen from the dead, his disciples remembered that he had said this unto them; and they believed the scripture, and the word which Jesus had said. (John 2:19‑22)
;
1 Cor. 15:3‑7• 3For I delivered unto you first of all that which I also received, how that Christ died for our sins according to the scriptures;
 4And that he was buried, and that he rose again the third day according to the scriptures:
 5And that he was seen of Cephas, then of the twelve:
 6After that, he was seen of above five hundred brethren at once; of whom the greater part remain unto this present, but some are fallen asleep.
 7After that, he was seen of James; then of all the apostles. (1 Cor. 15:3‑7)
• Thus Satan has been totally defeated in all his thoughts and plans. If his pride was wounded at the Divine purpose of raising man above the angels, God, nevertheless, has raised man (already in Christ, soon in His body the Church), not only above angels, but so high as to unite him who believes now with Christ, the Head of all principalities and powers. (“Mark 16” by W. Kelly)
• There may be the instincts of a new life but no peace nor spiritual energy. “Ye seek Jesus the Nazarene.” He knew that their heart was right. (“Mark 16” by W. Kelly)

J. N. Darby Translation

+
6
but he says to them, Be not alarmedc. Ye seek Jesus, the Nazarene, the crucified one. He is risen, he is not here; behold the place where they had put him.

JND Translation Notes

+
c
The Greek word embraces, I think, the complex idea expressed by both "amazed" and "alarmed." The second time it is used I have given the latter only, as sufficiently recalling the idea. The word occurs only here and in chs. 9.15; 14.33.

W. Kelly Translation

+
6
But he says to them, Be not amazed. Ye seek Jesus of Nazareth, the crucified one; he is risen; he is not here; behold the place where they had put him.