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Mark 10

Mark 10:34 KJV (With Strong’s)

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34
And
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
a they shall mock
empaizo (Greek #1702)
to jeer at, i.e. deride
KJV usage: mock.
Pronounce: emp-aheed'-zo
Origin: from 1722 and 3815
him
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
shall scourge
mastigoo (Greek #3146)
to flog (literally or figuratively)
KJV usage: scourge.
Pronounce: mas-tig-o'-o
Origin: from 3148
him
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
shall spit upon
emptuo (Greek #1716)
to spit at or on
KJV usage: spit (upon).
Pronounce: emp-too'-o
Origin: from 1722 and 4429
him
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
shall kill
apokteino (Greek #615)
to kill outright; figuratively, to destroy
KJV usage: put to death, kill, slay.
Pronounce: ap-ok-ti'-no
Origin: from 575 and κτείνω (to slay)
him
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
: and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
the
hemera (Greek #2250)
day, i.e. (literally) the time space between dawn and dark, or the whole 24 hours (but several days were usually reckoned by the Jews as inclusive of the parts of both extremes); figuratively, a period (always defined more or less clearly by the context)
KJV usage: age, + alway, (mid-)day (by day, (-ly)), + for ever, judgment, (day) time, while, years.
Pronounce: hay-mer'-ah
Origin: feminine (with 5610 implied) of a derivative of ἧμαι (to sit; akin to the base of 1476) meaning tame, i.e. gentle
third
tritos (Greek #5154)
third; neuter (as noun) a third part, or (as adverb) a (or the) third time, thirdly
KJV usage: third(-ly).
Pronounce: tree'-tos
Origin: ordinal from 5140
day
hemera (Greek #2250)
day, i.e. (literally) the time space between dawn and dark, or the whole 24 hours (but several days were usually reckoned by the Jews as inclusive of the parts of both extremes); figuratively, a period (always defined more or less clearly by the context)
KJV usage: age, + alway, (mid-)day (by day, (-ly)), + for ever, judgment, (day) time, while, years.
Pronounce: hay-mer'-ah
Origin: feminine (with 5610 implied) of a derivative of ἧμαι (to sit; akin to the base of 1476) meaning tame, i.e. gentle
he shall rise again
anistemi (Greek #450)
to stand up (literal or figurative, transitive or intransitive)
KJV usage: arise, lift up, raise up (again), rise (again), stand up(-right).
Pronounce: an-is'-tay-mee
Origin: from 303 and 2476
.
a
Psa. 22:6‑7,13• 6But I am a worm, and no man; a reproach of men, and despised of the people.
 7All they that see me laugh me to scorn: they shoot out the lip, they shake the head, saying,
 13They gaped upon me with their mouths, as a ravening and a roaring lion. (Psa. 22:6‑7,13)

More on:

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Day,
Scourging

Cross References

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mock.
Mark 14:65• 65And some began to spit on him, and to cover his face, and to buffet him, and to say unto him, Prophesy: and the servants did strike him with the palms of their hands. (Mark 14:65)
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Mark 15:17‑20,29‑31• 17And they clothed him with purple, and platted a crown of thorns, and put it about his head,
 18And began to salute him, Hail, King of the Jews!
 19And they smote him on the head with a reed, and did spit upon him, and bowing their knees worshipped him.
 20And when they had mocked him, they took off the purple from him, and put his own clothes on him, and led him out to crucify him.
 29And they that passed by railed on him, wagging their heads, and saying, Ah, thou that destroyest the temple, and buildest it in three days,
 30Save thyself, and come down from the cross.
 31Likewise also the chief priests mocking said among themselves with the scribes, He saved others; himself he cannot save. (Mark 15:17‑20,29‑31)
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Psa. 22:6‑8,13• 6But I am a worm, and no man; a reproach of men, and despised of the people.
 7All they that see me laugh me to scorn: they shoot out the lip, they shake the head, saying,
 8He trusted on the Lord that he would deliver him: let him deliver him, seeing he delighted in him.
 13They gaped upon me with their mouths, as a ravening and a roaring lion. (Psa. 22:6‑8,13)
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Isa. 53:3• 3He is despised and rejected of men; a man of sorrows, and acquainted with grief: and we hid as it were our faces from him; he was despised, and we esteemed him not. (Isa. 53:3)
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Matt. 27:27‑44• 27Then the soldiers of the governor took Jesus into the common hall, and gathered unto him the whole band of soldiers.
 28And they stripped him, and put on him a scarlet robe.
 29And when they had platted a crown of thorns, they put it upon his head, and a reed in his right hand: and they bowed the knee before him, and mocked him, saying, Hail, King of the Jews!
 30And they spit upon him, and took the reed, and smote him on the head.
 31And after that they had mocked him, they took the robe off from him, and put his own raiment on him, and led him away to crucify him.
 32And as they came out, they found a man of Cyrene, Simon by name: him they compelled to bear his cross.
 33And when they were come unto a place called Golgotha, that is to say, a place of a skull,
 34They gave him vinegar to drink mingled with gall: and when he had tasted thereof, he would not drink.
 35And they crucified him, and parted his garments, casting lots: that it might be fulfilled which was spoken by the prophet, They parted my garments among them, and upon my vesture did they cast lots.
 36And sitting down they watched him there;
 37And set up over his head his accusation written, THIS IS JESUS THE KING OF THE JEWS.
 38Then were there two thieves crucified with him, one on the right hand, and another on the left.
 39And they that passed by reviled him, wagging their heads,
 40And saying, Thou that destroyest the temple, and buildest it in three days, save thyself. If thou be the Son of God, come down from the cross.
 41Likewise also the chief priests mocking him, with the scribes and elders, said,
 42He saved others; himself he cannot save. If he be the King of Israel, let him now come down from the cross, and we will believe him.
 43He trusted in God; let him deliver him now, if he will have him: for he said, I am the Son of God.
 44The thieves also, which were crucified with him, cast the same in his teeth. (Matt. 27:27‑44)
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Luke 22:63‑65• 63And the men that held Jesus mocked him, and smote him.
 64And when they had blindfolded him, they struck him on the face, and asked him, saying, Prophesy, who is it that smote thee?
 65And many other things blasphemously spake they against him. (Luke 22:63‑65)
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Luke 23:11,35‑39• 11And Herod with his men of war set him at nought, and mocked him, and arrayed him in a gorgeous robe, and sent him again to Pilate.
 35And the people stood beholding. And the rulers also with them derided him, saying, He saved others; let him save himself, if he be Christ, the chosen of God.
 36And the soldiers also mocked him, coming to him, and offering him vinegar,
 37And saying, If thou be the king of the Jews, save thyself.
 38And a superscription also was written over him in letters of Greek, and Latin, and Hebrew, THIS IS THE KING OF THE JEWS.
 39And one of the malefactors which were hanged railed on him, saying, If thou be Christ, save thyself and us. (Luke 23:11,35‑39)
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John 19:2‑3• 2And the soldiers platted a crown of thorns, and put it on his head, and they put on him a purple robe,
 3And said, Hail, King of the Jews! and they smote him with their hands. (John 19:2‑3)
spit.
Mark 14:63• 63Then the high priest rent his clothes, and saith, What need we any further witnesses? (Mark 14:63)
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Job 30:10• 10They abhor me, they flee far from me, and spare not to spit in my face. (Job 30:10)
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Isa. 50:6• 6I gave my back to the smiters, and my cheeks to them that plucked off the hair: I hid not my face from shame and spitting. (Isa. 50:6)
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Matt. 26:67• 67Then did they spit in his face, and buffeted him; and others smote him with the palms of their hands, (Matt. 26:67)
and the.
Psa. 16:10• 10For thou wilt not leave my soul in hell; neither wilt thou suffer thine Holy One to see corruption. (Psa. 16:10)
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Hos. 6:2• 2After two days will he revive us: in the third day he will raise us up, and we shall live in his sight. (Hos. 6:2)
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John 1:17• 17For the law was given by Moses, but grace and truth came by Jesus Christ. (John 1:17)
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John 2:10• 10And saith unto him, Every man at the beginning doth set forth good wine; and when men have well drunk, then that which is worse: but thou hast kept the good wine until now. (John 2:10)
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Matt. 12:39‑40• 39But he answered and said unto them, An evil and adulterous generation seeketh after a sign; and there shall no sign be given to it, but the sign of the prophet Jonas:
 40For as Jonas was three days and three nights in the whale's belly; so shall the Son of man be three days and three nights in the heart of the earth. (Matt. 12:39‑40)
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1 Cor. 15:4• 4And that he was buried, and that he rose again the third day according to the scriptures: (1 Cor. 15:4)

J. N. Darby Translation

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34
and they shall mock him, and shall scourge him, and shall spit upon him, and shall kill him; and after three days he shall rise again.

W. Kelly Translation

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34
and they shall mock him, and shall scourge him, and shall spit upon him, and shall kill him; and after three daysa he shall rise again.

WK Translation Notes

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a
The Edd. read as the text; many MSS. read "the third day."