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Mark 2

Mark 2:28 KJV (With Strong’s)

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28
Therefore
hoste (Greek #5620)
so too, i.e. thus therefore (in various relations of consecution, as follow)
KJV usage: (insomuch) as, so that (then), (insomuch) that, therefore, to, wherefore.
Pronounce: hoce'-teh
Origin: from 5613 and 5037
s the Son
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
huios (Greek #5207)
a "son" (sometimes of animals), used very widely of immediate, remote or figuratively, kinship
KJV usage: child, foal, son.
Pronounce: hwee-os'
Origin: apparently a primary word
of man
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
anthropos (Greek #444)
man-faced, i.e. a human being
KJV usage: certain, man.
Pronounce: anth'-ro-pos
Origin: from 435 and ὤψ (the countenance; from 3700)
is
esti (Greek #2076)
he (she or it) is; also (with neuter plural) they are
KJV usage: are, be(-long), call, X can(-not), come, consisteth, X dure for a while, + follow, X have, (that) is (to say), make, meaneth, X must needs, + profit, + remaineth, + wrestle.
Pronounce: es-tee'
Origin: third person singular present indicative of 1510
Lord
kurios (Greek #2962)
supreme in authority, i.e. (as noun) controller; by implication, Master (as a respectful title)
KJV usage: God, Lord, master, Sir.
Pronounce: koo'-ree-os
Origin: from κῦρος (supremacy)
also
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
of the sabbath
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
sabbaton (Greek #4521)
the Sabbath (i.e. Shabbath), or day of weekly repose from secular avocations (also the observance or institution itself); by extension, a se'nnight, i.e. the interval between two Sabbaths; likewise the plural in all the above applications
KJV usage: sabbath (day), week.
Pronounce: sab'-bat-on
Origin: of Hebrew origin (07676)
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s
John 9:14• 14Now it was Sabbath [on the day] when Jesus made the clay, and opened his eyes. (John 9:14)
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Eph. 1:22• 22and put all things under his feet, and gave him as head over all things to the assembly, (Eph. 1:22)
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Rev. 1:10• 10I was in {i}the{/i} Spirit on the Lord's day, and heard behind me a loud voice as of a trumpet, (Rev. 1:10)

More on:

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Sabbath,
The Son of Man

Cross References

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Ministry on This Verse

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Mark 3:4• 4And he saith unto them, Is it lawful to do good on the Sabbath or to do evil? to save life or to kill? But they were silent, (Mark 3:4)
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Matt. 12:8• 8{i}For the Son of man is Lord of the Sabbath.{/i} (Matt. 12:8)
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Luke 6:5• 5{i}And he said to them,{/i} the Son of man is Lord of the Sabbath also. (Luke 6:5)
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Luke 13:15‑16• 15The Lord therefore answered him and said, Hypocrites, doth not each one of you on the Sabbath loose his ox or his ass from the manger and leading [it] away, water [it]?
 16And this [woman] who is a daughter of Abraham, whom Satan hath bound, lo [these] eighteen years, ought she not to be loosed from this bond on the Sabbath day? (Luke 13:15‑16)
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John 5:9‑11,17• 9And immediately the man became well and took up his couch and walked. And on that day was Sabbath.
 10The Jews therefore said to him that was cured, It is Sabbath, and it is not allowed thee to take up thy couch.
 11He answered them, He that made me well, the same said to me, Take up thy couch and walk.
 17But Jesus answered them, My Father worketh hitherto, and I work. (John 5:9‑11,17)
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John 9:5‑11,14,16• 5When I am in the world, I am the world’s light.
 6Having said these things, he spat on the ground, and made clay of the spittle, and spread the clay over his eyes,
 7and said to him, Go, wash in the pool of Siloam, which is interpreted Sent. He went away therefore, and washed, and came seeing.
 8The neighbours therefore, and those who used to see him before that he was a beggar, said, Is not this he that sitteth and beggeth?
 9Some said, It is he; others said, No, but he is like him; but he said, It is I.
 10They said therefore to him, How then were thine eyes opened?
 11He answered, The man that is called Jesus made clay, and anointed mine eyes, and said to me, Go unto Siloam, and wash. Having gone away then and washed I received sight.
 14Now it was Sabbath [on the day] when Jesus made the clay, and opened his eyes.
 16Some of the Pharisees then said, This man is not of God, because he keepeth not the Sabbath. Others said, How can a sinful man do such signs? And there was a division among them. (John 9:5‑11,14,16)
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Eph. 1:22• 22and put all things under his feet, and gave him as head over all things to the assembly, (Eph. 1:22)
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Rev. 1:10• 10I was in {i}the{/i} Spirit on the Lord's day, and heard behind me a loud voice as of a trumpet, (Rev. 1:10)
• As Son of David rejected, the ordinances lost their force and were subordinate to Him. As Son of Man possessor (in the sight of God) of all the rights which God had bestowed on man, He was Lord of the sabbath, which was made for man. (“Mark 2” by J.N. Darby)
• He now maintains, not merely that He is Lord of the Sabbath in virtue of being Divine, but of being Son of Man; and what is the importance of this? “Son of Man” is the title of His rejection. “Son of Man” is the name that He assumed when the Jews refused Him as the Messiah. (“Mark2” by W. Kelly)
• “The Christ” was a title in particular connection with Israel after the flesh. He was their Messiah. He belonged to no other nation. He was the promised King of the Jews….the Son of Man opens the way to His magnificent rights and glory over all mankind. The Son of Man comes in the clouds of heaven with power and great glory. The Son of Man takes the kingdom over all tribes, and nations, and tongues. (“Mark2” by W. Kelly)

J. N. Darby Translation

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28
so that the Son of man is lord of the sabbath also.

W. Kelly Translation

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28
so that the Son of man is lord of the Sabbath also.

WK Verse Note

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(Note: Words in italics have been inserted from the J. N. Darby translation where the W. Kelly translation doesn’t exist.)