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Mark 3

Mark 3:19 KJV (With Strong’s)

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19
And
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
Judas
Ioudas (Greek #2455)
Judas (i.e. Jehudah), the name of ten Israelites; also of the posterity of one of them and its region
KJV usage: Juda(-h, -s); Jude.
Pronounce: ee-oo-das'
Origin: of Hebrew origin (03063)
Iscariot
Iskariotes (Greek #2469)
inhabitant of Kerioth; Iscariotes (i.e. Keriothite), an epithet of Judas the traitor
KJV usage: Iscariot.
Pronounce: is-kar-ee-o'-tace
Origin: of Hebrew origin (probably 0377 and 07149)
, which
hos (Greek #3739)
the relatively (sometimes demonstrative) pronoun, who, which, what, that
KJV usage: one, (an-, the) other, some, that, what, which, who(-m, -se), etc. See also 3757.
Pronounce: hos
Origin: ἥ (hay), and neuter ὅ (ho) probably a primary word (or perhaps a form of the article 3588)
also
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
betrayed
paradidomi (Greek #3860)
to surrender, i.e yield up, intrust, transmit
KJV usage: betray, bring forth, cast, commit, deliver (up), give (over, up), hazard, put in prison, recommend.
Pronounce: par-ad-id'-o-mee
Origin: from 3844 and 1325
him
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
: and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
they went
erchomai (Greek #2064)
middle voice of a primary verb (used only in the present and imperfect tenses, the others being supplied by a kindred (middle voice) ἐλεύθομαι (el-yoo'-thom-ahee), or (active) ἔλθω (el'-tho), which do not otherwise occur) to come or go (in a great variety of applications, literally and figuratively)
KJV usage: accompany, appear, bring, come, enter, fall out, go, grow, X light, X next, pass, resort, be set.
Pronounce: er'-khom-ahee
βinto
eis (Greek #1519)
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
KJV usage: (abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), ...ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
Pronounce: ice
Origin: a primary preposition
an house
oikos (Greek #3624)
a dwelling (more or less extensive, literal or figurative); by implication, a family (more or less related, literally or figuratively)
KJV usage: home, house(-hold), temple.
Pronounce: oy'-kos
Origin: of uncertain affinity
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β
or, home.

More on:

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House,
Iscariot,
Judas Iscariot

Cross References

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Judas.
Matt. 26:14‑16,47• 14Then one of the twelve, he who was called Judas Iscariote, went to the chief priests
 15and said, What are ye willing to give me, and *I* will deliver him up to you? And they appointed to him thirty pieces of silver.
 16And from that time he sought a good opportunity that he might deliver him up.
 47And while he was yet speaking, behold, Judas, one of the twelve, came, and with him a great crowd with swords and sticks from the chief priests and elders of the people. (Matt. 26:14‑16,47)
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Matt. 27:3‑5• 3Then Judas, who delivered him up, seeing that he had been condemned, filled with remorse, returned the thirty pieces of silver to the chief priests and the elders,
 4saying, I have sinned in having delivered up guiltless blood. But they said, What is that to us? see *thou* to that.
 5And having cast down the pieces of silver in the temple, he left the place, and went away and hanged himself. (Matt. 27:3‑5)
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John 6:64,71• 64But there are some of you who do not believe. For Jesus knew from the beginning who they were who did not believe, and who would deliver him up.
 71Now he spoke of Judas the son of Simon, Iscariote, for he it was who should deliver him up, being one of the twelve. (John 6:64,71)
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John 12:4‑6• 4One of his disciples therefore, Judas son of Simon, Iscariote, who was about to deliver him up, says,
 5Why was this ointment not sold for three hundred denarii and given to the poor?
 6But he said this, not that he cared for the poor, but because he was a thief and had the bag, and carried what was put into it. (John 12:4‑6)
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John 13:2,26‑30• 2And during supper, the devil having already put it into the heart of Judas son of Simon, Iscariote, that he should deliver him up,
 26Jesus answers, He it is to whom I, after I have dipped the morsel, give it. And having dipped the morsel, he gives it to Judas son of Simon, Iscariote.
 27And, after the morsel, then entered Satan into him. Jesus therefore says to him, What thou doest, do quickly.
 28But none of those at table knew why he said this to him;
 29for some supposed, because Judas had the bag, that Jesus was saying to him, Buy the things of which we have need for the feast; or that he should give something to the poor.
 30Having therefore received the morsel, he went out immediately; and it was night. (John 13:2,26‑30)
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Acts 1:16‑25• 16Brethren, it was necessary that the scripture should have been fulfilled, which the Holy Spirit spoke before, by the mouth of David, concerning Judas, who became guide to those who took Jesus;
 17for he was numbered amongst us, and had received a part in this service.
 18(This man then indeed got a field with the reward of iniquity, and, having fallen down headlong, burst in the midst, and all his bowels gushed out.
 19And it was known to all the inhabitants of Jerusalem, so that that field was called in their own dialect Aceldama; that is, field of blood.)
 20For it is written in the book of Psalms, Let his homestead become desolate, and let there be no dweller in it; and, Let another take his overseership.
 21It is necessary therefore, that of the men who have assembled with us all the time in which the Lord Jesus came in and went out among us,
 22beginning from the baptism of John until the day in which he was taken up from us, one of these should be a witness with us of his resurrection.
 23And they appointed two, Joseph, who was called Barsabas, who had been surnamed Justus, and Matthias.
 24And they prayed, and said, Thou Lord, knower of the hearts of all, shew which one of these two thou hast chosen,
 25to receive the lot of this service and apostleship, from which Judas transgressing fell to go to his own place. (Acts 1:16‑25)
into an house.
or, home.

J. N. Darby Translation

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19
and Judas Iscariote, who also delivered him up. And they come to the house.

W. Kelly Translation

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19
and Judas Iscariote, who also delivered him up.

WK Verse Note

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(Note: Words in italics have been inserted from the J. N. Darby translation where the W. Kelly translation doesn’t exist.)