Go
Articles on

Mark 9

Mark 9:32 KJV (With Strong’s)

+
32
But
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
they
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
understood not
agnoeo (Greek #50)
not to know (through lack of information or intelligence); by implication, to ignore (through disinclination)
KJV usage: (be) ignorant(-ly), not know, not understand, unknown.
Pronounce: ag-no-eh'-o
Origin: from 1 (as a negative particle) and 3539
that saying
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
rhema (Greek #4487)
an utterance (individually, collectively or specially),; by implication, a matter or topic (especially of narration, command or dispute); with a negative naught whatever
KJV usage: + evil, + nothing, saying, word.
Pronounce: hray'-mah
Origin: from 4483
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
were afraid
phobeo (Greek #5399)
to frighten, i.e. (passively) to be alarmed; by analogy, to be in awe of, i.e. revere
KJV usage: be (+ sore) afraid, fear (exceedingly), reverence.
Pronounce: fob-eh'-o
Origin: from 5401
to ask
eperotao (Greek #1905)
to ask for, i.e. inquire, seek
KJV usage: ask (after, questions), demand, desire, question.
Pronounce: ep-er-o-tah'-o
Origin: from 1909 and 2065
u him
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
.
u
John 16:19• 19Jesus knew [therefore ] that they wished to ask him, and said to them, Do ye inquire of this one with another, because I said, A little while, and ye behold me not; and again a little while, and ye shall see me? (John 16:19)

Cross References

+

Ministry on This Verse

+
they.
Mark 9:10• 10And they kept that saying, questioning among themselves what rising from among the dead was. (Mark 9:10)
;
Luke 2:50• 50{i}And they understood not the thing that he said to them.{/i} (Luke 2:50)
;
Luke 9:45• 45But they understood not this saying, {i}and it was hid from them that they should not perceive it. And{/i} they feared to ask him concerning this saying. (Luke 9:45)
;
Luke 18:34• 34{i}And{/i} they understood none of these things; and this word was hidden from them, and they did not know what was said. (Luke 18:34)
;
Luke 24:45• 45Then he thoroughly opened their understanding to understand the scriptures, (Luke 24:45)
were.
Mark 7:18• 18And he says unto them, Are ye also thus unintelligent? Do ye not perceive that all that is outside entering into the man cannot defile him, (Mark 7:18)
;
Mark 8:17‑18,33• 17{i}And Jesus knowing [it], says to them,{/i} Why reason ye, because ye have no bread? Perceive ye not yet, neither understand? Have ye your heart [yet] hardened?
 18{i}Having eyes, see ye not? and having ears, hear ye not? and do ye not remember?{/i}
 33But he, turning round, and seeing his disciples, rebuked Peter, saying, Get away behind me, Satan, for thy mind is not on the things that are of God, but on the things that are of men. (Mark 8:17‑18,33)
;
Mark 16:14• 14Afterwards he was manifested to the eleven as they lay at table, and reproached them with their unbelief and hardness of heart, because they had not believed those who had seen him risen. (Mark 16:14)
;
John 4:27• 27And upon this came his disciples, and wondered that he was speaking with a woman: none however said, What seekest thou? or why speakest thou with her? (John 4:27)
;
John 16:19• 19Jesus knew [therefore ] that they wished to ask him, and said to them, Do ye inquire of this one with another, because I said, A little while, and ye behold me not; and again a little while, and ye shall see me? (John 16:19)
• Their faith even, such as it was, blinds them to all beyond that; because, while rightly attaching itself to the Person of Christ, it connected-or rather, their own hearts, in which the faith existed, connected-with Christ the accomplishment of that which their flesh desired and sought in Him for themselves. (“Mark 9” by J.N. Darby)
• It is not lack of power we have to own, but scanty entrance into His mind. The fleshly mind can think and talk of glory here below, but the cross breaks in neither understood nor welcome. (“Mark 9” by W. Kelly)
• The carnal mind which would so end in man was actively at work in themselves; and He knew it, and laid it bare before their eyes. (“Mark 9” by W. Kelly)

J. N. Darby Translation

+
32
But they understood not the saying, and feared to ask him.

W. Kelly Translation

+
32
But they did not understand the saying, and were afraid to ask him.