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Mark 9

Mark 9:10 KJV (With Strong’s)

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10
And
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
they kept
krateo (Greek #2902)
to use strength, i.e. seize or retain (literally or figuratively)
KJV usage: hold (by, fast), keep, lay hand (hold) on, obtain, retain, take (by).
Pronounce: krat-eh'-o
Origin: from 2904
that saying
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
logos (Greek #3056)
something said (including the thought); by implication, a topic (subject of discourse), also reasoning (the mental faculty) or motive; by extension, a computation; specially, (with the article in John) the Divine Expression (i.e. Christ)
KJV usage: account, cause, communication, X concerning, doctrine, fame, X have to do, intent, matter, mouth, preaching, question, reason, + reckon, remove, say(-ing), shew, X speaker, speech, talk, thing, + none of these things move me, tidings, treatise, utterance, word, work.
Pronounce: log'-os
Origin: from 3004
with
pros (Greek #4314)
a preposition of direction; forward to, i.e. toward (with the genitive case, the side of, i.e. pertaining to; with the dative case, by the side of, i.e. near to; usually with the accusative case, the place, time, occasion, or respect, which is the destination of the relation, i.e. whither or for which it is predicated)
KJV usage: about, according to , against, among, at, because of, before, between, (where-)by, for, X at thy house, in, for intent, nigh unto, of, which pertain to, that, to (the end that), X together, to (you) -ward, unto, with(-in). In the comparative case, it denotes essentially the same applications, namely, motion towards, accession to, or nearness at.
Pronounce: pros
Origin: a strengthened form of 4253
themselves
heautou (Greek #1438)
him- (her-, it-, them-, also (in conjunction with the personal pronoun of the other persons) my-, thy-, our-, your-) self (selves), etc.
KJV usage: alone, her (own, -self), (he) himself, his (own), itself, one (to) another, our (thine) own(-selves), + that she had, their (own, own selves), (of) them(-selves), they, thyself, you, your (own, own conceits, own selves, -selves).
Pronounce: heh-ow-too'
Origin: from a reflexive pronoun otherwise obsolete and the genitive case (dative case or accusative case) of 846
, questioning one with another
suzeteo (Greek #4802)
to investigate jointly, i.e. discuss, controvert, cavil
KJV usage: dispute (with), enquire, question (with), reason (together).
Pronounce: sood-zay-teh'-o
Origin: from 4862 and 2212
what
tis (Greek #5101)
an interrogative pronoun, who, which or what (in direct or indirect questions)
KJV usage: every man, how (much), + no(-ne, thing), what (manner, thing), where (-by, -fore, -of, -unto, - with, -withal), whether, which, who(-m, -se), why.
Pronounce: tis
Origin: probably emphatic of 5100
the rising
anistemi (Greek #450)
to stand up (literal or figurative, transitive or intransitive)
KJV usage: arise, lift up, raise up (again), rise (again), stand up(-right).
Pronounce: an-is'-tay-mee
Origin: from 303 and 2476
from
ek (Greek #1537)
or ἐξ (ex) a primary preposition denoting origin (the point whence action or motion proceeds), from, out (of place, time, or cause; literal or figurative; direct or remote)
KJV usage: after, among, X are, at, betwixt(-yond), by (the means of), exceedingly, (+ abundantly above), for(- th), from (among, forth, up), + grudgingly, + heartily, X heavenly, X hereby, + very highly, in, ...ly, (because, by reason) of, off (from), on, out among (from, of), over, since, X thenceforth, through, X unto, X vehemently, with(-out). Often used in composition, with the same general import; often of completion.
Pronounce: ek
the dead
nekros (Greek #3498)
dead (literally or figuratively; also as noun)
KJV usage: dead.
Pronounce: nek-ros'
Origin: from an apparently primary νέκυς (a corpse)
should mean
esti (Greek #2076)
he (she or it) is; also (with neuter plural) they are
KJV usage: are, be(-long), call, X can(-not), come, consisteth, X dure for a while, + follow, X have, (that) is (to say), make, meaneth, X must needs, + profit, + remaineth, + wrestle.
Pronounce: es-tee'
Origin: third person singular present indicative of 1510
w.
w
Acts 17:18• 18And certain also of the Epicureans and Stoic philosophers attacked him. And some said, What would this babbler say? and others, He seemeth to be an announcer of strange divinities, because he was preaching Jesus and the resurrection. (Acts 17:18)

More on:

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Transfiguration

Cross References

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Ministry on This Verse

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they.
Gen. 37:11•  (Gen. 37:11)
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Luke 2:50‑51• 50{i}And they understood not the thing that he said to them.{/i}
 51{i}And he went down with them and came{/i} to Nazareth and was in subjection to them. {i}And his mother kept all these sayings in her heart.{/i} (Luke 2:50‑51)
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Luke 24:7‑8• 7saying, That the Son of man must be delivered up to the hands of sinners, and be crucified, and rise the third day.
 8And they remembered his words; (Luke 24:7‑8)
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John 16:17‑19• 17[Some] therefore of his disciples said one to another, What is this which he saith to us, A little while and ye behold me not: and again a little while and ye shall see me, and because I go away to the Father.
 18They said therefore, What is this that he saith, the little while? We know not what he speaketh.
 19Jesus knew [therefore ] that they wished to ask him, and said to them, Do ye inquire of this one with another, because I said, A little while, and ye behold me not; and again a little while, and ye shall see me? (John 16:17‑19)
what.
Mark 9:32• 32But they did not understand the saying, and were afraid to ask him. (Mark 9:32)
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Matt. 16:22• 22{i}And Peter taking him to [him] began to rebuke him, saying, [God] be favourable to thee, Lord; this shall in no wise be unto thee.{/i} (Matt. 16:22)
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Luke 18:33‑34• 33and when they have scourged him they will kill him, and on the third day he will rise again.
 34{i}And{/i} they understood none of these things; and this word was hidden from them, and they did not know what was said. (Luke 18:33‑34)
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Luke 24:25‑27• 25And he said to them, O senseless and slow of heart to believe in all that the prophets have spoken!
 26Ought not the Christ to have suffered these things and to enter into his glory?
 27And beginning from Moses and from all the prophets, he interpreted to them in all the scriptures the things concerning himself. (Luke 24:25‑27)
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John 2:19‑22• 19Jesus answered and said to them, Destroy this temple and in three days I will raise it up.
 20The Jews therefore said, In forty and six years was this temple built, and wilt thou raise it up in three days?
 21But he spoke of the temple of his body.
 22When therefore he was raised from among [the] dead, his disciples remembered that he said this; and they believed the scripture, and the word which Jesus said. (John 2:19‑22)
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John 12:16,33‑34• 16These things his disciples knew not at the first; but when Jesus was glorified, then they remembered that these things were written of him, and they did these things to him.
 33But this he said signifying by what death he was about to die.
 34The crowd then answered him, We heard out of the law that the Christ abideth forever; and how sayest thou that the Son of man must be lifted up? Who is this Son of man? (John 12:16,33‑34)
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John 16:29‑30• 29His disciples say [to him], Behold, now thou talkest with openness and speakest no parable.
 30Now we know that thou knowest all things and hast no need that one ask thee: herein we believe that thou didst come out from God. (John 16:29‑30)
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Acts 17:18• 18And certain also of the Epicureans and Stoic philosophers attacked him. And some said, What would this babbler say? and others, He seemeth to be an announcer of strange divinities, because he was preaching Jesus and the resurrection. (Acts 17:18)
• That there was a resurrection in which God would raise up all the dead at the last day, they had no doubt. But that the Son of Man was the resurrection and the life—the absolute triumph over death of the last Adam, the Son of God having life in Himself, manifested by His resurrection from among the dead (a deliverance that shall be accomplished in the saints also in due time), of this they understood nothing. (“Mark 9” by J.N. Darby)

J. N. Darby Translation

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And they kept that saying, questioning among themselves, what risingc from among the dead was.

JND Translation Notes

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c
Or "the rising."

W. Kelly Translation

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And they kept that saying, questioning among themselves what rising from among the dead was.