Articles on

Matthew 27

Mt. 27:32 KJV (With Strong’s)

+
32
And
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
as they came out
exerchomai (Greek #1831)
to issue (literally or figuratively)
KJV usage: come (forth, out), depart (out of), escape, get out, go (abroad, away, forth, out, thence), proceed (forth), spread abroad.
Pronounce: ex-er'-khom-ahee
Origin: from 1537 and 2064
, they found
heurisko (Greek #2147)
εὕρω (hyoo'-ro), which (together with another cognate form) εὑρέω (hyoo-reh'-o) is used for it in all the tenses except the present and imperfect to find (literally or figuratively)
KJV usage: find, get, obtain, perceive, see.
Pronounce: hyoo-ris'-ko
a man
anthropos (Greek #444)
man-faced, i.e. a human being
KJV usage: certain, man.
Pronounce: anth'-ro-pos
Origin: from 435 and ὤψ (the countenance; from 3700)
of Cyrene
Kurenaios (Greek #2956)
i.e. Cyrenaean, i.e. inhabitant of Cyrene
KJV usage: of Cyrene, Cyrenian.
Pronounce: koo-ray-nah'-yos
Origin: from 2957
, Simon
Simon (Greek #4613)
Simon (i.e. Shimon), the name of nine Israelites
KJV usage: Simon. Compare 4826.
Pronounce: see'-mone
Origin: of Hebrew origin (08095)
by name
onoma (Greek #3686)
a "name" (literally or figuratively) (authority, character)
KJV usage: called, (+ sur-)name(-d).
Pronounce: on'-om-ah
Origin: from a presumed derivative of the base of 1097 (compare 3685)
: him
touton (Greek #5126)
this (person, as objective of verb or preposition)
KJV usage: him, the same, that, this.
Pronounce: too'-ton
Origin: accusative case singular masculine of 3778
they compelled
aggareuo (Greek #29)
properly, to be a courier, i.e. (by implication) to press into public service
KJV usage: compel (to go).
Pronounce: ang-ar-yew'-o
Origin: of foreign origin (compare 0104)
to
hina (Greek #2443)
in order that (denoting the purpose or the result)
KJV usage: albeit, because, to the intent (that), lest, so as, (so) that, (for) to. Compare 3363.
Pronounce: hin'-ah
Origin: probably from the same as the former part of 1438 (through the demonstrative idea; compare 3588)
bear
airo (Greek #142)
to lift up; by implication, to take up or away; figuratively, to raise (the voice), keep in suspense (the mind), specially, to sail away (i.e. weigh anchor); by Hebraism (compare 05375) to expiate sin
KJV usage: away with, bear (up), carry, lift up, loose, make to doubt, put away, remove, take (away, up).
Pronounce: ah'-ee-ro
Origin: a primary root
his
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
cross
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
stauros (Greek #4716)
a stake or post (as set upright), i.e. (specially), a pole or cross (as an instrument of capital punishment); figuratively, exposure to death, i.e. self-denial; by implication, the atonement of Christ
KJV usage: cross.
Pronounce: stow-ros'
Origin: from the base of 2476
.

More on:

+

Cross References

+

Ministry on This Verse

+
as.
Lv. 4:3,12,21• 3Si sacerdote ungido pecare según el pecado del pueblo, ofrecerá á Jehová, por su pecado que habrá cometido, un becerro sin tacha para expiación.
12En fin, todo el becerro sacará fuera del campo, á un lugar limpio, donde se echan las cenizas, y lo quemará al fuego sobre la leña: en donde se echan las cenizas será quemado.
21Y sacará el becerro fuera del campamento, y lo quemará como quemó el primer becerro; expiación de la congregación.
(Lv. 4:3,12,21)
;
Nm. 15:35‑36• 35Y Jehová dijo á Moisés: Irremisiblemente muera aquel hombre; apedréelo con piedras toda la congregación fuera del campo.
36Entonces lo sacó la congregación fuera del campo, y apedreáronlo con piedras, y murió; como Jehová mandó á Moisés.
(Nm. 15:35‑36)
;
1 R. 21:10,13• 10Y poned dos hombres perversos delante de él, que atestigüen contra él, y digan: Tú has blasfemado á Dios y al rey. Y entonces sacadlo, y apedreadlo, y muera.
13Vinieron entonces dos hombres perversos, y sentáronse delante de él: y aquellos hombres de Belial atestiguaron contra Naboth delante del pueblo, diciendo: Naboth ha blasfemado á Dios y al rey. Y sacáronlo fuera de la ciudad, y apedreáronlo con piedras, y murió.
(1 R. 21:10,13)
;
Hch. 7:58• 58Y echándolo fuera de la ciudad, le apedreaban: y los testigos pusieron sus vestidos á los pies de un mancebo que se llamaba Saulo. (Hch. 7:58)
;
He. 13:11‑12• 11Porque los cuerpos de aquellos animales, la sangre de los cuales es metida por el pecado en el santuario por el pontífice, son quemados fuera del real.
12Por lo cual también Jesús, para santificar al pueblo por su propia sangre, padeció fuera de la puerta.
(He. 13:11‑12)
they found.
Cyrene.
 The soldiers' tyranny comes out in this connection: they compel one in nowise implicated to do a service which they would not do. (Remarks on Matthew 27 by W. Kelly)

J. N. Darby Translation

+
32
And as they went forth they found a man of Cyrene, Simon by name; him they compelled to go with them that he might bear his cross.

W. Kelly Translation

+
32
And as they went forth they found a man of Cyrene, Simon by name; him they compelled to go [with them] that he might bear his cross.

WK Verse Note

+
(Note: Words in italics have been inserted from the J. N. Darby translation where the W. Kelly translation doesn’t exist.)