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Matthew 17

Matt. 17:23 KJV (With Strong’s)

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23
And
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
they shall kill
apokteino (Greek #615)
to kill outright; figuratively, to destroy
KJV usage: put to death, kill, slay.
Pronounce: ap-ok-ti'-no
Origin: from 575 and κτείνω (to slay)
him
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
the
hemera (Greek #2250)
day, i.e. (literally) the time space between dawn and dark, or the whole 24 hours (but several days were usually reckoned by the Jews as inclusive of the parts of both extremes); figuratively, a period (always defined more or less clearly by the context)
KJV usage: age, + alway, (mid-)day (by day, (-ly)), + for ever, judgment, (day) time, while, years.
Pronounce: hay-mer'-ah
Origin: feminine (with 5610 implied) of a derivative of ἧμαι (to sit; akin to the base of 1476) meaning tame, i.e. gentle
third
tritos (Greek #5154)
third; neuter (as noun) a third part, or (as adverb) a (or the) third time, thirdly
KJV usage: third(-ly).
Pronounce: tree'-tos
Origin: ordinal from 5140
day
hemera (Greek #2250)
day, i.e. (literally) the time space between dawn and dark, or the whole 24 hours (but several days were usually reckoned by the Jews as inclusive of the parts of both extremes); figuratively, a period (always defined more or less clearly by the context)
KJV usage: age, + alway, (mid-)day (by day, (-ly)), + for ever, judgment, (day) time, while, years.
Pronounce: hay-mer'-ah
Origin: feminine (with 5610 implied) of a derivative of ἧμαι (to sit; akin to the base of 1476) meaning tame, i.e. gentle
he shall be raised again
egeiro (Greek #1453)
to waken (transitively or intransitively), i.e. rouse (literally, from sleep, from sitting or lying, from disease, from death; or figuratively, from obscurity, inactivity, ruins, nonexistence)
KJV usage: awake, lift (up), raise (again, up), rear up, (a-)rise (again, up), stand, take up.
Pronounce: eg-i'-ro
Origin: probably akin to the base of 58 (through the idea of collecting one's faculties)
. And
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
they were
lupeo (Greek #3076)
to distress; reflexively or passively, to be sad
KJV usage: cause grief, grieve, be in heaviness, (be) sorrow(-ful), be (make) sorry.
Pronounce: loo-peh'-o
Origin: from 3077
exceeding
sphodra (Greek #4970)
vehemently, i.e. in a high degree, much
KJV usage: exceeding(-ly), greatly, sore, very.
Pronounce: sfod'-rah
Origin: neuter plural of σφοδρός (violent; of uncertain derivation) as adverb
sorry
lupeo (Greek #3076)
to distress; reflexively or passively, to be sad
KJV usage: cause grief, grieve, be in heaviness, (be) sorrow(-ful), be (make) sorry.
Pronounce: loo-peh'-o
Origin: from 3077
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Cross References

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they shall.
Psa. 22:15,22‑31• 15My strength has been dried up like a potsherd,{HR}And my tongue is cleaving to my jaws;{HR}And in the dust of death thou settest me.
 22I will declare thy name unto my brethren,{HR}In the midst of the congregation will I praise thee.
 23Ye who fear Jehovah, praise him;{HR}All ye the seed of Jacob, glorify him;{HR}And fear him, all ye the seed of Israel.
 24For he hath not despised nor hath he abhorred the affliction of the poor,{HR}And he hath not hidden his face from him,{HR}And when he cried for help unto him, he heard.
 25Of thee [is] my praise in the great congregation;{HR}I will perform my vows before those who fear him.
 26The humble eat and are satisfied;{HR}They praise Jehovah, who seek him;{HR}Your heart shall live forever.
 27All the ends of the earth shall remember{HR}And shall turn unto Jehovah,{HR}And all tribes of Gentiles shall bow down before thee.
 28For the kingdom is Jehovah's;{HR}And he ruleth among the Gentiles.
 29All the fat ones of the earth have eaten and shall bow down;{HR}Before him shall bend all those who go down to the dust,{HR}And he [who] hath not kept alive his soul.
 30A seed shall serve him;{HR}It shall be declared by the Lord to the generation;
 31They shall come and shall tell his righteousness{HR}To a people that shall be born,{HR}That he hath done [it]. (Psa. 22:15,22‑31)
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Isa. 53:7,10‑12• 7He was oppressed, and he was afflicted, yet he opened not his mouth; he was brought as a lamb to the slaughter, and was as a sheep dumb before her shearers, and he opened not his mouth.
 10Yet it pleased Jehovah to bruise him; he hath put [him] to grief: when thou shalt make his soul an offering for sin, he shall see a seed, he shall prolong [his] days, and the pleasure of Jehovah shall prosper in his hand.
 11From the travail of his soul shall he see, he shall be satisfied; by his knowledge shall my righteous servant instruct the many in righteousness; and he shall bear their iniquities.
 12Therefore will I assign him [a portion] with the great, and he shall divide the spoil with the strong; because he poured out his soul unto death, and was numbered with the transgressors; and he bore the sin of many, and made intercession for the transgressors. (Isa. 53:7,10‑12)
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Dan. 9:26• 26After the sixty-two weeks shall Messiah be cut off, but not for himself, and shall have nothing; and the people of the prince that shall come shall destroy the city and the sanctuary; and the end thereof will be with a flood, and unto the end of the war desolations are determined. (Dan. 9:26)
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Zech. 13:7• 7Awake, O sword, against my shepherd, and against the man that is my fellow, saith Jehovah of hosts: smite the shepherd, and the sheep shall be scattered: and I will turn mine hand upon the little ones. (Zech. 13:7)
the third.
Psa. 16:10• 10For thou wilt not leave my soul in Sheol;{HR}Thou wilt not suffer thine holy one to see corruption. (Psa. 16:10)
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John 2:19• 19Jesus answered and said to them, Destroy this temple and in three days I will raise it up. (John 2:19)
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Acts 2:23‑31• 23(him, given up by the determinate counsel and foreknowledge of God, ye by hand of lawless [men] did crucify and slay;
 24whom God raised up, having loosed the pangs of death, inasmuch as it was not possible that he should be held fast by it.
 25For David saith as to him, I kept the Lord in view always before me, because he is on my right hand that I may not be shaken.
 26On this account my heart was cheered and my tongue was exceeding glad; yea more my flesh also shall dwell in hope
 27because thou wilt not leave my soul to hades nor give thy Holy One to see corruption.
 28Thou didst make known to me ways of life; thou wilt make me full of joy with thy countenance.
 29Brethren, one may speak with freedom unto you about the patriarch David that he both died and was buried, and his tomb is amongst us unto this day.
 30Being therefore a prophet, and knowing that God swore with an oath to him of the fruit of his loins to seat upon his throne,
 31he foresaw and spoke about the resurrection of the Christ, that neither was he left to hades nor did his flesh see corruption. (Acts 2:23‑31)
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1 Cor. 15:3‑4• 3For I delivered to you, in the first place, that which I also received, that Christ died for our sins according to the scriptures;
 4and that he was buried; and that he was raised the third day according to the scriptures; (1 Cor. 15:3‑4)
And they were.
John 16:6,20‑22• 6But because I have said these things to you, sorrow hath filled your heart.
 20Verily, verily, I say to you, Ye shall weep and lament, but the world shall rejoice; ye shall be grieved, but your grief shall be turned into joy.
 21The woman, when she bringeth forth, hath grief because her hour is come; but when she shall give birth to the child, she no longer remembereth the affliction for the joy that a man was born into the world.
 22And ye therefore now have grief, but I will see you again, and your heart shall rejoice, and your joy no one taketh from you. (John 16:6,20‑22)

J. N. Darby Translation

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23
and they shall kill him; and the third day he shall be raised up. And they were greatly grieved.

W. Kelly Translation

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23
and they shall kill him; and the third day he shall be raised up. And they were greatly grieved.

WK Verse Note

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(Note: Words in italics have been inserted from the J. N. Darby translation where the W. Kelly translation doesn’t exist.)