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Matthew 21

Matt. 21:39 KJV (With Strong’s)

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39
And
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
theyq caught
lambano (Greek #2983)
to take (in very many applications, literally and figuratively (properly objective or active, to get hold of; whereas 1209 is rather subjective or passive, to have offered to one; while 138 is more violent, to seize or remove))
KJV usage: accept, + be amazed, assay, attain, bring, X when I call, catch, come on (X unto), + forget, have, hold, obtain, receive (X after), take (away, up).
Pronounce: lam-ban'-o
Origin: a prolonged form of a primary verb, which is use only as an alternate in certain tenses
him
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
, and cast
ekballo (Greek #1544)
to eject (literally or figuratively)
KJV usage: bring forth, cast (forth, out), drive (out), expel, leave, pluck (pull, take, thrust) out, put forth (out), send away (forth, out).
Pronounce: ek-bal'-lo
Origin: from 1537 and 906
him out
exo (Greek #1854)
out(-side, of doors), literally or figuratively
KJV usage: away, forth, (with-)out (of, -ward), strange.
Pronounce: ex'-o
Origin: adverb from 1537
of the vineyard
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
ampelon (Greek #290)
a vineyard
KJV usage: vineyard.
Pronounce: am-pel-ohn'
Origin: from 288
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
slew
apokteino (Greek #615)
to kill outright; figuratively, to destroy
KJV usage: put to death, kill, slay.
Pronounce: ap-ok-ti'-no
Origin: from 575 and κτείνω (to slay)
him.
q
Acts 2:23• 23--him, given up by the determinate counsel and foreknowledge of God, ye, by the hand of lawless men, have crucified and slain. (Acts 2:23)
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Acts 4:25‑27• 25who hast said by the mouth of thy servant David, Why have the nations raged haughtily and the peoples meditated vain things?
 26The kings of the earth were there, and the rulers were gathered together against the Lord and against his Christ.
 27For in truth against thy holy servant Jesus, whom thou hadst anointed, both Herod and Pontius Pilate, with the nations, and peoples of Israel, have been gathered together in this city (Acts 4:25‑27)

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Vineyard

Cross References

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caught.
Matt. 26:50,57• 50But Jesus said to him, My friend, for what purpose art thou come? Then coming up they laid hands upon Jesus and seized him.
 57Now they that had seized Jesus led him away to Caiaphas the high priest, where the scribes and the elders were assembled. (Matt. 26:50,57)
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Mark 14:46‑53• 46And they laid their hands upon him and seized him.
 47But a certain one of those who stood by, having drawn his sword, struck the bondman of the high priest, and took off his ear.
 48And Jesus answering said to them, Are ye come out as against a robber, with swords and sticks to take me?
 49I was daily with you teaching in the temple, and ye did not seize me; but it is that the scriptures may be fulfilled.
 50And all left him and fled.
 51And a certain young man followed him with a linen cloth cast about his naked body; and the young men seize him;
 52but he, leaving the linen cloth behind him, fled from them naked.
 53And they led away Jesus to the high priest. And there come together to him all the chief priests and the elders and the scribes. (Mark 14:46‑53)
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Luke 22:52‑54• 52And Jesus said to the chief priests and captains of the temple and elders, who were come against him, Have ye come out as against a robber with swords and sticks?
 53When I was day by day with you in the temple ye did not stretch out your hands against me; but this is your hour and the power of darkness.
 54And having laid hold on him, they led him away, and they led him into the house of the high priest. And Peter followed afar off. (Luke 22:52‑54)
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John 18:12,24• 12The band therefore, and the chiliarch, and the officers of the Jews, took Jesus and bound him:
 24Annas then had sent him bound to Caiaphas the high priest. (John 18:12,24)
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Acts 2:23• 23--him, given up by the determinate counsel and foreknowledge of God, ye, by the hand of lawless men, have crucified and slain. (Acts 2:23)
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Acts 4:25‑27• 25who hast said by the mouth of thy servant David, Why have the nations raged haughtily and the peoples meditated vain things?
 26The kings of the earth were there, and the rulers were gathered together against the Lord and against his Christ.
 27For in truth against thy holy servant Jesus, whom thou hadst anointed, both Herod and Pontius Pilate, with the nations, and peoples of Israel, have been gathered together in this city (Acts 4:25‑27)
cast.
Heb. 13:11‑13• 11for of those beasts whose blood is carried as sacrifices for sin into the holy of holies by the high priest, of these the bodies are burned outside the camp.
 12Wherefore also Jesus, that he might sanctify the people by his own blood, suffered without the gate:
 13therefore let us go forth to him without the camp, bearing his reproach: (Heb. 13:11‑13)
slew.
Acts 2:23• 23--him, given up by the determinate counsel and foreknowledge of God, ye, by the hand of lawless men, have crucified and slain. (Acts 2:23)
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Acts 3:14‑15• 14But *ye* denied the holy and righteous one, and asked that a man that was a murderer should be granted to you;
 15but the originator of life ye slew, whom God raised from among the dead, whereof *we* are witnesses. (Acts 3:14‑15)
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Acts 4:10• 10be it known to you all, and to all the people of Israel, that in the name of Jesus Christ the Nazaraean, whom *ye* have crucified, whom God has raised from among the dead, by *him* this man stands here before you sound in body. (Acts 4:10)
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Acts 5:30• 30The God of our fathers has raised up Jesus, whom *ye* have slain, having hanged on a cross. (Acts 5:30)
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Acts 7:52• 52Which of the prophets have not your fathers persecuted? and they have slain those who announced beforehand concerning the coming of the Just One, of whom *ye* have now become deliverers up and murderers! (Acts 7:52)
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James 5:6• 6ye have condemned, ye have killed the just; he does not resist you. (James 5:6)

J. N. Darby Translation

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39
And they took him, and cast him forth out of the vineyard, and killed him.

W. Kelly Translation

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39
And they took and cast him forth out of the vineyard and killed [him].