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Matthew 23

Matt. 23:8 KJV (With Strong’s)

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8
But
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
g be
kaleo (Greek #2564)
to "call" (properly, aloud, but used in a variety of applications, directly or otherwise)
KJV usage: bid, call (forth), (whose, whose sur-)name (was (called)).
Pronounce: kal-eh'-o
Origin: akin to the base of 2753
not
me (Greek #3361)
(adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas 3756 expects an affirmative one)) whether
KJV usage: any but (that), X forbear, + God forbid, + lack, lest, neither, never, no (X wise in), none, nor, (can-)not, nothing, that not, un(-taken), without. Often used in compounds in substantially the same relations. See also 3362, 3363, 3364, 3372, 3373, 3375, 3378.
Pronounce: may
Origin: a primary particle of qualified negation (whereas 3756 expresses an absolute denial)
ye
humeis (Greek #5210)
you (as subjective of verb)
KJV usage: ye (yourselves), you.
Pronounce: hoo-mice'
Origin: irregular plural of 4771
called
kaleo (Greek #2564)
to "call" (properly, aloud, but used in a variety of applications, directly or otherwise)
KJV usage: bid, call (forth), (whose, whose sur-)name (was (called)).
Pronounce: kal-eh'-o
Origin: akin to the base of 2753
Rabbi
rhabbi (Greek #4461)
my master, i.e Rabbi, as an official title of honor
KJV usage: Master, Rabbi.
Pronounce: hrab-bee'
Origin: of Hebrew origin (07227 with pronominal suffix)
: for
gar (Greek #1063)
properly, assigning a reason (used in argument, explanation or intensification; often with other particles)
KJV usage: and, as, because (that), but, even, for, indeed, no doubt, seeing, then, therefore, verily, what, why, yet.
Pronounce: gar
Origin: a primary particle
one
heis (Greek #1520)
a primary numeral; one
KJV usage: a(-n, -ny, certain), + abundantly, man, one (another), only, other, some. See also 1527, 3367, 3391, 3762.
Pronounce: hice
Origin: (including the neuter (etc.) ἕν)
is
esti (Greek #2076)
he (she or it) is; also (with neuter plural) they are
KJV usage: are, be(-long), call, X can(-not), come, consisteth, X dure for a while, + follow, X have, (that) is (to say), make, meaneth, X must needs, + profit, + remaineth, + wrestle.
Pronounce: es-tee'
Origin: third person singular present indicative of 1510
your
humon (Greek #5216)
of (from or concerning) you
KJV usage: ye, you, your (own, -selves).
Pronounce: hoo-mone'
Origin: genitive case of 5210
Master
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
kathegetes (Greek #2519)
a guide, i.e. (figuratively) a teacher
KJV usage: master.
Pronounce: kath-ayg-ay-tace'
Origin: from a compound of 2596 and 2233
, even Christ
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
Christos (Greek #5547)
anointed, i.e. the Messiah, an epithet of Jesus
KJV usage: Christ.
Pronounce: khris-tos'
Origin: from 5548
; and
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
all
pas (Greek #3956)
apparently a primary word; all, any, every, the whole
KJV usage: all (manner of, means), alway(-s), any (one), X daily, + ever, every (one, way), as many as, + no(-thing), X thoroughly, whatsoever, whole, whosoever.
Pronounce: pas
Origin: including all the forms of declension
ye
humeis (Greek #5210)
you (as subjective of verb)
KJV usage: ye (yourselves), you.
Pronounce: hoo-mice'
Origin: irregular plural of 4771
are
este (Greek #2075)
ye are
KJV usage: be, have been, belong.
Pronounce: es-teh'
Origin: second person plural present indicative of 1510
brethren
adephos (Greek #80)
a brother (literally or figuratively) near or remote (much like 1)
KJV usage: brother.
Pronounce: ad-el-fos'
Origin: from 1 (as a connective particle) and δελφύς (the womb)
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g
James 3:1• 1Be not many teachers, my brethren, knowing that we shall receive greater judgment. (James 3:1)

More on:

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Brethren,
Christ,
Master,
Rabbi

Cross References

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be.
Matt. 23:10• 10Neither be called instructors, for one is your instructor, the Christ. (Matt. 23:10)
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2 Cor. 1:24• 24Not that we rule over your faith, but are fellow-workmen of your joy: for by faith ye stand. (2 Cor. 1:24)
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2 Cor. 4:5• 5For we do not preach ourselves, but Christ Jesus Lord, and ourselves your bondmen for Jesus' sake. (2 Cor. 4:5)
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James 3:1• 1Be not many teachers, my brethren, knowing that we shall receive greater judgment. (James 3:1)
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1 Peter 5:3• 3not as lording it over your possessions, but being models for the flock. (1 Peter 5:3)
one.
Matt. 10:25• 25It is sufficient for the disciple that he should become as his teacher, and the bondman as his lord. If they have called the master of the house Beelzebub, how much more those of his household? (Matt. 10:25)
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Matt. 17:5• 5While he was still speaking, behold, a bright cloud overshadowed them, and lo, a voice out of the cloud, saying, *This* is my beloved Son, in whom I have found my delight: hear him. (Matt. 17:5)
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Matt. 26:49• 49And immediately coming up to Jesus he said, Hail, Rabbi, and covered him with kisses. (Matt. 26:49)
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John 13:13‑14• 13Ye call me the Teacher and the Lord, and ye say well, for I am so.
 14If I therefore, the Lord and the Teacher, have washed your feet, ye also ought to wash one another's feet; (John 13:13‑14)
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Rom. 14:9‑10• 9For to this end Christ has died and lived again, that he might rule over both dead and living.
 10But thou, why judgest thou thy brother? or again, thou, why dost thou make little of thy brother? for we shall all be placed before the judgment-seat of God. (Rom. 14:9‑10)
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1 Cor. 1:12‑13• 12But I speak of this, that each of you says, *I* am of Paul, and *I* of Apollos, and *I* of Cephas, and *I* of Christ.
 13Is the Christ divided? has Paul been crucified for you? or have ye been baptised unto the name of Paul? (1 Cor. 1:12‑13)
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1 Cor. 3:3‑5• 3for ye are yet carnal. For whereas there are among you emulation and strife, are ye not carnal, and walk according to man?
 4For when one says, *I* am of Paul, and another, *I* of Apollos, are ye not men?
 5Who then is Apollos, and who Paul? Ministering servants, through whom ye have believed, and as the Lord has given to each. (1 Cor. 3:3‑5)
all.
Luke 22:32• 32but *I* have besought for thee that thy faith fail not; and *thou*, when once thou hast been restored, confirm thy brethren. (Luke 22:32)
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Eph. 3:15• 15of whom every family in the heavens and on earth is named, (Eph. 3:15)
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Col. 1:1‑2• 1Paul, apostle of Christ Jesus, by God's will, and Timotheus the brother,
 2to the holy and faithful brethren in Christ which are in Colosse. Grace to you and peace from God our Father and Lord Jesus Christ. (Col. 1:1‑2)
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Rev. 1:9• 9I John, your brother and fellow-partaker in the tribulation and kingdom and patience, in Jesus, was in the island called Patmos, for the word of God, and for the testimony of Jesus. (Rev. 1:9)
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Rev. 19:10• 10And I fell before his feet to do him homage. And he says to me, See thou do it not. I am thy fellow-bondman, and the fellow-bondman of thy brethren who have the testimony of Jesus. Do homage to God. For the spirit of prophecy is the testimony of Jesus. (Rev. 19:10)
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Rev. 22:9• 9And he says to me, See thou do it not. I am thy fellow-bondman, and the fellow-bondman of thy brethren the prophets, and of those who keep the words of this book. Do homage to God. (Rev. 22:9)

J. N. Darby Translation

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8
But *ye*, be not ye called Rabbi; for one is your instructord, and all *ye* are brethren.

JND Translation Notes

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d
Or "guide," "guides."

W. Kelly Translation

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8
But ye , be not ye called Rabbi; for one is your instructor, and all ye are brethren.

WK Verse Note

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(Note: Words in italics have been inserted from the J. N. Darby translation where the W. Kelly translation doesn’t exist.)