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Matthew 25

Matt. 25:35 KJV (With Strong’s)

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35
For
gar (Greek #1063)
properly, assigning a reason (used in argument, explanation or intensification; often with other particles)
KJV usage: and, as, because (that), but, even, for, indeed, no doubt, seeing, then, therefore, verily, what, why, yet.
Pronounce: gar
Origin: a primary particle
It was an hungred
peinao (Greek #3983)
to famish (absolutely or comparatively); figuratively, to crave
KJV usage: be an hungered.
Pronounce: pi-nah'-o
Origin: from the same as 3993 (through the idea of pinching toil; "pine")
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
ye gave
didomi (Greek #1325)
to give (used in a very wide application, properly, or by implication, literally or figuratively; greatly modified by the connection)
KJV usage: adventure, bestow, bring forth, commit, deliver (up), give, grant, hinder, make, minister, number, offer, have power, put, receive, set, shew, smite (+ with the hand), strike (+ with the palm of the hand), suffer, take, utter, yield.
Pronounce: did'-o-mee
Origin: a prolonged form of a primary verb (which is used as an alternative in most of the tenses)
me
moi (Greek #3427)
to me
KJV usage: I, me, mine, my.
Pronounce: moy
Origin: the simpler form of 1698
meat
phago (Greek #5315)
to eat (literally or figuratively)
KJV usage: eat, meat.
Pronounce: fag'-o
Origin: a primary verb (used as an alternate of 2068 in certain tenses)
: I was thirsty
dipsao (Greek #1372)
to thirst for (literally or figuratively)
KJV usage: (be, be a-)thirst(-y).
Pronounce: dip-sah'-o
Origin: from a variation of 1373
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
ye gave
potizo (Greek #4222)
to furnish drink, irrigate
KJV usage: give (make) to drink, feed, water.
Pronounce: pot-id'-zo
Origin: from a derivative of the alternate of 4095
me
me (Greek #3165)
me
KJV usage: I, me, my.
Pronounce: meh
Origin: a shorter (and probably originally) form of 1691
drink
potizo (Greek #4222)
to furnish drink, irrigate
KJV usage: give (make) to drink, feed, water.
Pronounce: pot-id'-zo
Origin: from a derivative of the alternate of 4095
: I was
emen (Greek #2252)
I was
KJV usage: be, was. (Sometimes unexpressed).
Pronounce: ay'-mane
Origin: a prolonged form of 2358
a stranger
xenos (Greek #3581)
foreign (literally, alien, or figuratively, novel); by implication, a guest or (vice-versa) entertainer
KJV usage: host, strange(-r).
Pronounce: xen'-os
Origin: apparently a primary word
u, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
ye took
sunago (Greek #4863)
to lead together, i.e. collect or convene; specially, to entertain (hospitably)
KJV usage: + accompany, assemble (selves, together), bestow, come together, gather (selves together, up, together), lead into, resort, take in.
Pronounce: soon-ag'-o
Origin: from 4862 and 71
me
me (Greek #3165)
me
KJV usage: I, me, my.
Pronounce: meh
Origin: a shorter (and probably originally) form of 1691
in
sunago (Greek #4863)
to lead together, i.e. collect or convene; specially, to entertain (hospitably)
KJV usage: + accompany, assemble (selves, together), bestow, come together, gather (selves together, up, together), lead into, resort, take in.
Pronounce: soon-ag'-o
Origin: from 4862 and 71
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Cross References

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Ministry on This Verse

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I was an.
Matt. 25:40• 40And the King shall answer and say unto them, Verily I say unto you, Inasmuch as ye have done it unto one of the least of these my brethren, ye have done it unto me. (Matt. 25:40)
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Matt. 10:40‑42• 40He that receiveth you receiveth me, and he that receiveth me receiveth him that sent me.
41He that receiveth a prophet in the name of a prophet shall receive a prophet's reward; and he that receiveth a righteous man in the name of a righteous man shall receive a righteous man's reward.
42And whosoever shall give to drink unto one of these little ones a cup of cold water only in the name of a disciple, verily I say unto you, he shall in no wise lose his reward.
(Matt. 10:40‑42)
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Matt. 26:11• 11For ye have the poor always with you; but me ye have not always. (Matt. 26:11)
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Deut. 15:7‑11• 7If there be among you a poor man of one of thy brethren within any of thy gates in thy land which the Lord thy God giveth thee, thou shalt not harden thine heart, nor shut thine hand from thy poor brother:
8But thou shalt open thine hand wide unto him, and shalt surely lend him sufficient for his need, in that which he wanteth.
9Beware that there be not a thought in thy wicked heart, saying, The seventh year, the year of release, is at hand; and thine eye be evil against thy poor brother, and thou givest him nought; and he cry unto the Lord against thee, and it be sin unto thee.
10Thou shalt surely give him, and thine heart shall not be grieved when thou givest unto him: because that for this thing the Lord thy God shall bless thee in all thy works, and in all that thou puttest thine hand unto.
11For the poor shall never cease out of the land: therefore I command thee, saying, Thou shalt open thine hand wide unto thy brother, to thy poor, and to thy needy, in thy land.
(Deut. 15:7‑11)
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Job 29:13‑16• 13The blessing of him that was ready to perish came upon me: and I caused the widow's heart to sing for joy.
14I put on righteousness, and it clothed me: my judgment was as a robe and a diadem.
15I was eyes to the blind, and feet was I to the lame.
16I was a father to the poor: and the cause which I knew not I searched out.
(Job 29:13‑16)
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Job 31:16‑21• 16If I have withheld the poor from their desire, or have caused the eyes of the widow to fail;
17Or have eaten my morsel myself alone, and the fatherless hath not eaten thereof;
18(For from my youth he was brought up with me, as with a father, and I have guided her from my mother's womb;)
19If I have seen any perish for want of clothing, or any poor without covering;
20If his loins have not blessed me, and if he were not warmed with the fleece of my sheep;
21If I have lifted up my hand against the fatherless, when I saw my help in the gate:
(Job 31:16‑21)
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Psa. 112:5‑10• 5A good man showeth favor, and lendeth: he will guide his affairs with discretion.
6Surely he shall not be moved for ever: the righteous shall be in everlasting remembrance.
7He shall not be afraid of evil tidings: his heart is fixed, trusting in the Lord.
8His heart is established, he shall not be afraid, until he see his desire upon his enemies.
9He hath dispersed, he hath given to the poor; his righteousness endureth for ever; his horn shall be exalted with honor.
10The wicked shall see it, and be grieved; he shall gnash with his teeth, and melt away: the desire of the wicked shall perish.
(Psa. 112:5‑10)
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Prov. 3:9‑10• 9Honor the Lord with thy substance, and with the firstfruits of all thine increase:
10So shall thy barns be filled with plenty, and thy presses shall burst out with new wine.
(Prov. 3:9‑10)
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Prov. 11:24‑25• 24There is that scattereth, and yet increaseth; and there is that withholdeth more than is meet, but it tendeth to poverty.
25The liberal soul shall be made fat: and he that watereth shall be watered also himself.
(Prov. 11:24‑25)
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Prov. 14:21,31• 21He that despiseth his neighbor sinneth: but he that hath mercy on the poor, happy is he.
31He that oppresseth the poor reproacheth his Maker: but he that honoreth him hath mercy on the poor.
(Prov. 14:21,31)
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Prov. 19:17• 17He that hath pity upon the poor lendeth unto the Lord; and that which he hath given will he pay him again. (Prov. 19:17)
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Prov. 22:9• 9He that hath a bountiful eye shall be blessed; for he giveth of his bread to the poor. (Prov. 22:9)
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Eccl. 11:1‑2• 1Cast thy bread upon the waters: for thou shalt find it after many days.
2Give a portion to seven, and also to eight; for thou knowest not what evil shall be upon the earth.
(Eccl. 11:1‑2)
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Isa. 58:7‑11• 7Is it not to deal thy bread to the hungry, and that thou bring the poor that are cast out to thy house? when thou seest the naked, that thou cover him; and that thou hide not thyself from thine own flesh?
8Then shall thy light break forth as the morning, and thine health shall spring forth speedily: and thy righteousness shall go before thee; the glory of the Lord shall be thy rereward.
9Then shalt thou call, and the Lord shall answer; thou shalt cry, and he shall say, Here I am. If thou take away from the midst of thee the yoke, the putting forth of the finger, and speaking vanity;
10And if thou draw out thy soul to the hungry, and satisfy the afflicted soul; then shall thy light rise in obscurity, and thy darkness be as the noonday:
11And the Lord shall guide thee continually, and satisfy thy soul in drought, and make fat thy bones: and thou shalt be like a watered garden, and like a spring of water, whose waters fail not.
(Isa. 58:7‑11)
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Ezek. 18:7,16• 7And hath not oppressed any, but hath restored to the debtor his pledge, hath spoiled none by violence, hath given his bread to the hungry, and hath covered the naked with a garment;
16Neither hath oppressed any, hath not withholden the pledge, neither hath spoiled by violence, but hath given his bread to the hungry, and hath covered the naked with a garment,
(Ezek. 18:7,16)
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Dan. 4:27• 27Wherefore, O king, let my counsel be acceptable unto thee, and break off thy sins by righteousness, and thine iniquities by showing mercy to the poor; if it may be a lengthening of thy tranquillity. (Dan. 4:27)
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Mic. 6:8• 8He hath showed thee, O man, what is good; and what doth the Lord require of thee, but to do justly, and to love mercy, and to walk humbly with thy God? (Mic. 6:8)
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Mark 14:7• 7For ye have the poor with you always, and whensoever ye will ye may do them good: but me ye have not always. (Mark 14:7)
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Luke 11:41• 41But rather give alms of such things as ye have; and, behold, all things are clean unto you. (Luke 11:41)
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Luke 14:12‑14• 12Then said he also to him that bade him, When thou makest a dinner or a supper, call not thy friends, nor thy brethren, neither thy kinsmen, nor thy rich neighbors; lest they also bid thee again, and a recompence be made thee.
13But when thou makest a feast, call the poor, the maimed, the lame, the blind:
14And thou shalt be blessed; for they cannot recompense thee: for thou shalt be recompensed at the resurrection of the just.
(Luke 14:12‑14)
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John 13:29• 29For some of them thought, because Judas had the bag, that Jesus had said unto him, Buy those things that we have need of against the feast; or, that he should give something to the poor. (John 13:29)
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Acts 4:32• 32And the multitude of them that believed were of one heart and of one soul: neither said any of them that ought of the things which he possessed was his own; but they had all things common. (Acts 4:32)
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Acts 9:36‑39• 36Now there was at Joppa a certain disciple named Tabitha, which by interpretation is called Dorcas: this woman was full of good works and almsdeeds which she did.
37And it came to pass in those days, that she was sick, and died: whom when they had washed, they laid her in an upper chamber.
38And forasmuch as Lydda was nigh to Joppa, and the disciples had heard that Peter was there, they sent unto him two men, desiring him that he would not delay to come to them.
39Then Peter arose and went with them. When he was come, they brought him into the upper chamber: and all the widows stood by him weeping, and showing the coats and garments which Dorcas made, while she was with them.
(Acts 9:36‑39)
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Acts 10:31• 31And said, Cornelius, thy prayer is heard, and thine alms are had in remembrance in the sight of God. (Acts 10:31)
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Acts 11:29• 29Then the disciples, every man according to his ability, determined to send relief unto the brethren which dwelt in Judea: (Acts 11:29)
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2 Cor. 8:1‑4,7‑9• 1Moreover, brethren, we do you to wit of the grace of God bestowed on the churches of Macedonia;
2How that in a great trial of affliction the abundance of their joy and their deep poverty abounded unto the riches of their liberality.
3For to their power, I bear record, yea, and beyond their power they were willing of themselves;
4Praying us with much entreaty that we would receive the gift, and take upon us the fellowship of the ministering to the saints.
7Therefore, as ye abound in every thing, in faith, and utterance, and knowledge, and in all diligence, and in your love to us, see that ye abound in this grace also.
8I speak not by commandment, but by occasion of the forwardness of others, and to prove the sincerity of your love.
9For ye know the grace of our Lord Jesus Christ, that, though he was rich, yet for your sakes he became poor, that ye through his poverty might be rich.
(2 Cor. 8:1‑4,7‑9)
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2 Cor. 9:7‑14• 7Every man according as he purposeth in his heart, so let him give; not grudgingly, or of necessity: for God loveth a cheerful giver.
8And God is able to make all grace abound toward you; that ye, always having all sufficiency in all things, may abound to every good work:
9(As it is written, He hath dispersed abroad; he hath given to the poor: his righteousness remaineth for ever.
10Now he that ministereth seed to the sower both minister bread for your food, and multiply your seed sown, and increase the fruits of your righteousness;)
11Being enriched in every thing to all bountifulness, which causeth through us thanksgiving to God.
12For the administration of this service not only supplieth the want of the saints, but is abundant also by many thanksgivings unto God;
13Whiles by the experiment of this ministration they glorify God for your professed subjection unto the gospel of Christ, and for your liberal distribution unto them, and unto all men;
14And by their prayer for you, which long after you for the exceeding grace of God in you.
(2 Cor. 9:7‑14)
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Eph. 4:28• 28Let him that stole steal no more: but rather let him labor, working with his hands the thing which is good, that he may have to give to him that needeth. (Eph. 4:28)
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1 Tim. 6:17‑19• 17Charge them that are rich in this world, that they be not highminded, nor trust in uncertain riches, but in the living God, who giveth us richly all things to enjoy;
18That they do good, that they be rich in good works, ready to distribute, willing to communicate;
19Laying up in store for themselves a good foundation against the time to come, that they may lay hold on eternal life.
(1 Tim. 6:17‑19)
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Philem. 7• 7For we have great joy and consolation in thy love, because the bowels of the saints are refreshed by thee, brother. (Philem. 7)
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Heb. 6:10• 10For God is not unrighteous to forget your work and labor of love, which ye have showed toward his name, in that ye have ministered to the saints, and do minister. (Heb. 6:10)
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Heb. 13:16• 16But to do good and to communicate forget not: for with such sacrifices God is well pleased. (Heb. 13:16)
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James 1:27• 27Pure religion and undefiled before God and the Father is this, To visit the fatherless and widows in their affliction, and to keep himself unspotted from the world. (James 1:27)
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1 Peter 4:9‑10• 9Use hospitality one to another without grudging.
10As every man hath received the gift, even so minister the same one to another, as good stewards of the manifold grace of God.
(1 Peter 4:9‑10)
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1 John 3:16‑19• 16Hereby perceive we the love of God, because he laid down his life for us: and we ought to lay down our lives for the brethren.
17But whoso hath this world's good, and seeth his brother have need, and shutteth up his bowels of compassion from him, how dwelleth the love of God in him?
18My little children, let us not love in word, neither in tongue; but in deed and in truth.
19And hereby we know that we are of the truth, and shall assure our hearts before him.
(1 John 3:16‑19)
thirsty.
I was a.
Matt. 25:43• 43I was a stranger, and ye took me not in: naked, and ye clothed me not: sick, and in prison, and ye visited me not. (Matt. 25:43)
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Gen. 18:2‑8• 2And he lift up his eyes and looked, and, lo, three men stood by him: and when he saw them, he ran to meet them from the tent door, and bowed himself toward the ground,
3And said, My Lord, if now I have found favor in thy sight, pass not away, I pray thee, from thy servant:
4Let a little water, I pray you, be fetched, and wash your feet, and rest yourselves under the tree:
5And I will fetch a morsel of bread, and comfort ye your hearts; after that ye shall pass on: for therefore are ye come to your servant. And they said, So do, as thou hast said.
6And Abraham hastened into the tent unto Sarah, and said, Make ready quickly three measures of fine meal, knead it, and make cakes upon the hearth.
7And Abraham ran unto the herd, and fetcht a calf tender and good, and gave it unto a young man; and he hasted to dress it.
8And he took butter, and milk, and the calf which he had dressed, and set it before them; and he stood by them under the tree, and they did eat.
(Gen. 18:2‑8)
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Gen. 19:1‑3• 1And there came two angels to Sodom at even; and Lot sat in the gate of Sodom: and Lot seeing them rose up to meet them; and he bowed himself with his face toward the ground;
2And he said, Behold now, my lords, turn in, I pray you, into your servant's house, and tarry all night, and wash your feet, and ye shall rise up early, and go on your ways. And they said, Nay; but we will abide in the street all night.
3And he pressed upon them greatly; and they turned in unto him, and entered into his house; and he made them a feast, and did bake unleavened bread, and they did eat.
(Gen. 19:1‑3)
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Acts 16:15• 15And when she was baptized, and her household, she besought us, saying, If ye have judged me to be faithful to the Lord, come into my house, and abide there. And she constrained us. (Acts 16:15)
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Rom. 12:13• 13Distributing to the necessity of saints; given to hospitality. (Rom. 12:13)
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Rom. 16:23• 23Gaius mine host, and of the whole church, saluteth you. Erastus the chamberlain of the city saluteth you, and Quartus a brother. (Rom. 16:23)
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1 Tim. 5:10• 10Well reported of for good works; if she have brought up children, if she have lodged strangers, if she have washed the saints' feet, if she have relieved the afflicted, if she have diligently followed every good work. (1 Tim. 5:10)
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Heb. 13:1‑3• 1Let brotherly love continue.
2Be not forgetful to entertain strangers: for thereby some have entertained angels unawares.
3Remember them that are in bonds, as bound with them; and them which suffer adversity, as being yourselves also in the body.
(Heb. 13:1‑3)
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1 Peter 4:9• 9Use hospitality one to another without grudging. (1 Peter 4:9)
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3 John 5‑8• 5Beloved, thou doest faithfully whatsoever thou doest to the brethren, and to strangers;
6Which have borne witness of thy charity before the church: whom if thou bring forward on their journey after a godly sort, thou shalt do well:
7Because that for his name's sake they went forth, taking nothing of the Gentiles.
8We therefore ought to receive such, that we might be fellowhelpers to the truth.
(3 John 5‑8)
 Their last lesson was the first that Paul learned on the road to Damascus — the truth that startled his soul: "I am Jesus whom thou persecutest." Paul was taught of the Lord that to persecute the saints living on the earth was to persecute Christ in heaven. (Remarks on Matthew 25 by W. Kelly)

J. N. Darby Translation

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35
for I hungered, and ye gave me to eat; I thirsted, and ye gave me to drink; I was a stranger, and ye took me in;

W. Kelly Translation

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35
For I was hungry, and ye gave me to eat; I was thirsty, and ye gave me to drink; I was a stranger, and ye took me in;