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Matthew 9

Matt. 9:18 KJV (With Strong’s)

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18
While
laleo (Greek #2980)
to talk, i.e. utter words
KJV usage: preach, say, speak (after), talk, tell, utter. Compare 3004.
Pronounce: lal-eh'-o
Origin: a prolonged form of an otherwise obsolete verb
d he
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
spake
laleo (Greek #2980)
to talk, i.e. utter words
KJV usage: preach, say, speak (after), talk, tell, utter. Compare 3004.
Pronounce: lal-eh'-o
Origin: a prolonged form of an otherwise obsolete verb
these things
tauta (Greek #5023)
these things
KJV usage: + afterward, follow, + hereafter, X him, the same, so, such, that, then, these, they, this, those, thus.
Pronounce: tow'-tah
Origin: nominative or accusative case neuter plural of 3778
unto them
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
, behold
idou (Greek #2400)
second person singular imperative middle voice of 1492; used as imperative lo!; --behold, lo, see.
Pronounce: id-oo'
, there came
erchomai (Greek #2064)
middle voice of a primary verb (used only in the present and imperfect tenses, the others being supplied by a kindred (middle voice) ἐλεύθομαι (el-yoo'-thom-ahee), or (active) ἔλθω (el'-tho), which do not otherwise occur) to come or go (in a great variety of applications, literally and figuratively)
KJV usage: accompany, appear, bring, come, enter, fall out, go, grow, X light, X next, pass, resort, be set.
Pronounce: er'-khom-ahee
a certain ruler
archon (Greek #758)
a first (in rank or power)
KJV usage: chief (ruler), magistrate, prince, ruler.
Pronounce: ar'-khone
Origin: present participle of 757
, and
erchomai (Greek #2064)
middle voice of a primary verb (used only in the present and imperfect tenses, the others being supplied by a kindred (middle voice) ἐλεύθομαι (el-yoo'-thom-ahee), or (active) ἔλθω (el'-tho), which do not otherwise occur) to come or go (in a great variety of applications, literally and figuratively)
KJV usage: accompany, appear, bring, come, enter, fall out, go, grow, X light, X next, pass, resort, be set.
Pronounce: er'-khom-ahee
worshipped
proskuneo (Greek #4352)
to fawn or crouch to, i.e. (literally or figuratively) prostrate oneself in homage (do reverence to, adore)
KJV usage: worship.
Pronounce: pros-koo-neh'-o
Origin: from 4314 and a probable derivative of 2965 (meaning to kiss, like a dog licking his master's hand)
him
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
, saying
lego (Greek #3004)
properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas 2036 and 5346 generally refer to an individual expression or speech respectively; while 4483 is properly to break silence merely, and 2980 means an extended or random harangue)); by implication, to mean
KJV usage: ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.
Pronounce: leg'-o
Origin: a primary verb
, My
hoti (Greek #3754)
demonstrative, that (sometimes redundant); causative, because
KJV usage: as concerning that, as though, because (that), for (that), how (that), (in) that, though, why.
Pronounce: hot'-ee
Origin: neuter of 3748 as conjunction
mou (Greek #3450)
of me
KJV usage: I, me, mine (own), my.
Pronounce: moo
Origin: the simpler form of 1700
daughter
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
thugater (Greek #2364)
a female child, or (by Hebraism) descendant (or inhabitant)
KJV usage: daughter.
Pronounce: thoo-gat'-air
Origin: apparently a primary word (compare "daughter")
is
teleutao (Greek #5053)
to finish life (by implication, of 979), i.e. expire (demise)
KJV usage: be dead, decease, die.
Pronounce: tel-yoo-tah'-o
Origin: from a presumed derivative of 5055
even now
arti (Greek #737)
just now
KJV usage: this day (hour), hence(-forth), here(-after), hither(-to), (even) now, (this) present.
Pronounce: ar'-tee
Origin: adverb from a derivative of 142 (compare 740) through the idea of suspension
dead
teleutao (Greek #5053)
to finish life (by implication, of 979), i.e. expire (demise)
KJV usage: be dead, decease, die.
Pronounce: tel-yoo-tah'-o
Origin: from a presumed derivative of 5055
: but
alla (Greek #235)
properly, other things, i.e. (adverbially) contrariwise (in many relations)
KJV usage: and, but (even), howbeit, indeed, nay, nevertheless, no, notwithstanding, save, therefore, yea, yet.
Pronounce: al-lah'
Origin: neuter plural of 243
come and
erchomai (Greek #2064)
middle voice of a primary verb (used only in the present and imperfect tenses, the others being supplied by a kindred (middle voice) ἐλεύθομαι (el-yoo'-thom-ahee), or (active) ἔλθω (el'-tho), which do not otherwise occur) to come or go (in a great variety of applications, literally and figuratively)
KJV usage: accompany, appear, bring, come, enter, fall out, go, grow, X light, X next, pass, resort, be set.
Pronounce: er'-khom-ahee
lay
epitithemi (Greek #2007)
to impose (in a friendly or hostile sense)
KJV usage: add unto, lade, lay upon, put (up) on, set on (up), + surname, X wound.
Pronounce: ep-ee-tith'-ay-mee
Origin: from 1909 and 5087
thy
sou (Greek #4675)
of thee, thy
KJV usage: X home, thee, thine (own), thou, thy.
Pronounce: soo
Origin: genitive case of 4771
hand
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
cheir (Greek #5495)
the hand (literally or figuratively (power); especially (by Hebraism) a means or instrument)
KJV usage: hand.
Pronounce: khire
Origin: perhaps from the base of 5494 in the sense of its congener the base of 5490 (through the idea of hollowness for grasping)
upon
epi (Greek #1909)
properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e. over, upon, etc.; of rest (with the dative case) at, on, etc.; of direction (with the accusative case) towards, upon, etc.
KJV usage: about (the times), above, after, against, among, as long as (touching), at, beside, X have charge of, (be-, (where-))fore, in (a place, as much as, the time of, -to), (because) of, (up-)on (behalf of), over, (by, for) the space of, through(-out), (un-)to(-ward), with. In compounds it retains essentially the same import, at, upon, etc. (literally or figuratively).
Pronounce: ep-ee'
Origin: a primary preposition
her
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
she shall live
zao (Greek #2198)
to live (literally or figuratively)
KJV usage: life(-time), (a-)live(-ly), quick.
Pronounce: dzah'-o
Origin: a primary verb
e.
d
Mark 5:22• 22And behold there comes one of the rulers of the synagogue, by name Jairus, and seeing him, falls down at his feet; (Mark 5:22)
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Luke 8:41• 41And behold, a man came, whose name was Jairus, and he was a ruler of the synagogue, and falling at the feet of Jesus besought him to come to his house, (Luke 8:41)
,etc.
e
John 11:22,25• 22but even now I know, that whatsoever thou shalt ask of God, God will give thee.
 25Jesus said to her, I am the resurrection and the life: he that believes on me, though he have died, shall live; (John 11:22,25)

More on:

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Daughter,
Worship

Cross References

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Ministry on This Verse

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behold.
Mark 5:22‑43• 22And behold there comes one of the rulers of the synagogue, by name Jairus, and seeing him, falls down at his feet;
 23and he besought him much, saying, My little daughter is at extremity; I pray that thou shouldest come and lay thy hands upon her so that she may be healed, and may live.
 24And he went with him, and a large crowd followed him and pressed on him.
 25And a certain woman who had had a flux of blood twelve years,
 26and had suffered much under many physicians, and had spent everything she had and had found no advantage from it, but had rather got worse,
 27having heard concerning Jesus, came in the crowd behind and touched his clothes;
 28for she said, If I shall touch but his clothes I shall be healed.
 29And immediately her fountain of blood was dried up, and she knew in her body that she was cured from the scourge.
 30And immediately Jesus, knowing in himself the power that had gone out of him, turning round in the crowd said, Who has touched my clothes?
 31And his disciples said to him, Thou seest the crowd pressing on thee, and sayest thou, Who touched me?
 32And he looked round about to see her who had done this.
 33But the woman, frightened and trembling, knowing what had taken place in her, came and fell down before him, and told him all the truth.
 34And he said to her, Daughter, thy faith has healed thee; go in peace, and be well of thy scourge.
 35While he was yet speaking, they come from the ruler of the synagogue's house, saying, Thy daughter has died, why troublest thou the teacher any further?
 36But Jesus immediately, having heard the word spoken, says to the ruler of the synagogue, Fear not; only believe.
 37And he suffered no one to accompany him save Peter and James, and John the brother of James.
 38And he comes to the house of the ruler of the synagogue, and sees the tumult, and people weeping and wailing greatly.
 39And entering in he says to them, Why do ye make a tumult and weep? the child has not died, but sleeps.
 40And they derided him. But he, having put them all out, takes with him the father of the child, and the mother, and those that were with him, and enters in where the child was lying.
 41And having laid hold of the hand of the child, he says to her, Talitha koumi, which is, interpreted, Damsel, I say to thee, Arise.
 42And immediately the damsel arose and walked, for she was twelve years old. And they were astonished with great astonishment.
 43And he charged them much that no one should know this; and he desired that something should be given her to eat. (Mark 5:22‑43)
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Luke 8:41‑56• 41And behold, a man came, whose name was Jairus, and he was a ruler of the synagogue, and falling at the feet of Jesus besought him to come to his house,
 42because he had an only daughter, about twelve years old, and she was dying. And as he went the crowds thronged him.
 43And a woman who had a flux of blood since twelve years, who, having spent all her living on physicians, could not be cured by any one,
 44coming up behind, touched the hem of his garment, and immediately her flux of blood stopped.
 45And Jesus said, Who has touched me? But all denying, Peter and those with him said, Master, the crowds close thee in and press upon thee, and sayest thou, Who has touched me?
 46And Jesus said, Some one has touched me, for *I* have known that power has gone out from me.
 47And the woman, seeing that she was not hid, came trembling, and falling down before him declared before all the people for what cause she had touched him, and how she was immediately healed.
 48And he said to her, Be of good courage, daughter; thy faith has healed thee; go in peace.
 49While he was yet speaking, comes some one from the ruler of the synagogue, saying to him, Thy daughter is dead; do not trouble the teacher.
 50But Jesus, hearing it, answered him saying, Fear not: only believe, and she shall be made well.
 51And when he came to the house he suffered no one to go in but Peter and John and James and the father of the child and the mother.
 52And all were weeping and lamenting her. But he said, Do not weep, for she has not died, but sleeps.
 53And they derided him, knowing that she had died.
 54But *he*, having turned them all out and taking hold of her hand, cried saying, Child, arise.
 55And her spirit returned, and immediately she rose up; and he commanded something to eat to be given to her.
 56And her parents were amazed; but he enjoined them to tell no one what had happened. (Luke 8:41‑56)
ruler.
Luke 8:49• 49While he was yet speaking, comes some one from the ruler of the synagogue, saying to him, Thy daughter is dead; do not trouble the teacher. (Luke 8:49)
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Luke 13:14• 14But the ruler of the synagogue, indignant because Jesus healed on the sabbath, answering said to the crowd, There are six days in which people ought to work; in these therefore come and be healed, and not on the sabbath day. (Luke 13:14)
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Luke 18:18• 18And a certain ruler asked him saying, Good teacher, having done what, shall I inherit eternal life? (Luke 18:18)
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Acts 13:15• 15And after the reading of the law and the prophets, the rulers of the synagogue sent to them, saying, Brethren, if ye have any word of exhortation to the people, speak. (Acts 13:15)
worshipped.
Matt. 8:2• 2And behold, a leper came up to him and did him homage, saying, Lord, if thou wilt, thou art able to cleanse me. (Matt. 8:2)
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Matt. 14:33• 33But those in the ship came and did homage to him, saying, Truly thou art God's Son. (Matt. 14:33)
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Matt. 15:25• 25But she came and did him homage, saying, Lord, help me. (Matt. 15:25)
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Matt. 17:14• 14And when they came to the crowd, a man came to him, falling on his knees before him, and saying, (Matt. 17:14)
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Matt. 20:20• 20Then came to him the mother of the sons of Zebedee, with her sons, doing homage, and asking something of him. (Matt. 20:20)
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Matt. 28:17• 17And when they saw him, they did homage to him: but some doubted. (Matt. 28:17)
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Mark 5:22• 22And behold there comes one of the rulers of the synagogue, by name Jairus, and seeing him, falls down at his feet; (Mark 5:22)
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Luke 17:15‑16• 15And one of them, seeing that he was cured, turned back, glorifying God with a loud voice,
 16and fell on his face at his feet giving him thanks: and *he* was a Samaritan. (Luke 17:15‑16)
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Acts 10:25‑26• 25And when Peter was now coming in, Cornelius met him, and falling down did him homage.
 26But Peter made him rise, saying, Rise up: *I* myself also am a man. (Acts 10:25‑26)
My daughter.
Matt. 9:24• 24he said, Withdraw, for the damsel is not dead, but sleeps. And they derided him. (Matt. 9:24)
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Mark 5:23• 23and he besought him much, saying, My little daughter is at extremity; I pray that thou shouldest come and lay thy hands upon her so that she may be healed, and may live. (Mark 5:23)
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Luke 7:2• 2And a certain centurion's bondman who was dear to him was ill and about to die; (Luke 7:2)
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Luke 8:42,49• 42because he had an only daughter, about twelve years old, and she was dying. And as he went the crowds thronged him.
 49While he was yet speaking, comes some one from the ruler of the synagogue, saying to him, Thy daughter is dead; do not trouble the teacher. (Luke 8:42,49)
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John 4:47‑49• 47He, having heard that Jesus had come out of Judaea into Galilee, went to him and asked him that he would come down and heal his son, for he was about to die.
 48Jesus therefore said to him, Unless ye see signs and wonders ye will not believe.
 49The courtier says to him, Sir, come down ere my child die. (John 4:47‑49)
come.
Matt. 8:8‑9• 8And the centurion answered and said, Lord, I am not fit that thou shouldest enter under my roof; but only speak a word, and my servant shall be healed.
 9For *I* also am a man under authority, having under me soldiers, and I say to this one, Go, and he goes; and to another, Come, and he comes; and to my bondman, Do this, and he does it. (Matt. 8:8‑9)
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2 Kings 5:11• 11And Naaman was wroth, and went away and said, Behold, I thought, He will certainly come out to me, and stand, and call on the name of Jehovah his God, and wave his hand over the place, and cure the leper. (2 Kings 5:11)
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John 11:21‑22,25,32• 21Martha therefore said to Jesus, Lord, if thou hadst been here, my brother had not died;
 22but even now I know, that whatsoever thou shalt ask of God, God will give thee.
 25Jesus said to her, I am the resurrection and the life: he that believes on me, though he have died, shall live;
 32Mary therefore, when she came where Jesus was, seeing him, fell at his feet, saying to him, Lord, if thou hadst been here, my brother had not died. (John 11:21‑22,25,32)
• That was exactly an illustration of the Lord's attitude towards Israel. He was there with life in Himself. Israel was like the maid that needed Him; she had no life in her: such was Israel's condition. (“Remarks on Matthew 9:1-35” by W. Kelly)

J. N. Darby Translation

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18
As he spoke these things to them, behold, a ruler coming in did homage to him, saying, My daughter has by thise died; but come and lay thy hand upon her and she shall live.

JND Translation Notes

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e
Mark 5.23 has "is at extremity"; Luke 8.42 "was dying." It is possible that Matthew may give the result of the servant's message. It may be translated "has just now died," or "has even now died." see Rev. 2.8.

W. Kelly Translation

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18
As he spoke these things to them, behold, a ruler coming in did homage to him, saying, My daughter has by this died; but come and lay thy hand upon her and she shall live.

WK Verse Note

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(Note: Words in italics have been inserted from the J. N. Darby translation where the W. Kelly translation doesn’t exist.)