Articles on

Matthew 8

Matt. 8:2 KJV (With Strong’s)

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2
And
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
, behold
idou (Greek #2400)
second person singular imperative middle voice of 1492; used as imperative lo!; --behold, lo, see.
Pronounce: id-oo'
, there came
erchomai (Greek #2064)
middle voice of a primary verb (used only in the present and imperfect tenses, the others being supplied by a kindred (middle voice) ἐλεύθομαι (el-yoo'-thom-ahee), or (active) ἔλθω (el'-tho), which do not otherwise occur) to come or go (in a great variety of applications, literally and figuratively)
KJV usage: accompany, appear, bring, come, enter, fall out, go, grow, X light, X next, pass, resort, be set.
Pronounce: er'-khom-ahee
a leper
lepros (Greek #3015)
scaly, i.e. leprous (a leper)
KJV usage: leper.
Pronounce: lep-ros'
Origin: from the same as 3014
m and worshipped
proskuneo (Greek #4352)
to fawn or crouch to, i.e. (literally or figuratively) prostrate oneself in homage (do reverence to, adore)
KJV usage: worship.
Pronounce: pros-koo-neh'-o
Origin: from 4314 and a probable derivative of 2965 (meaning to kiss, like a dog licking his master's hand)
him
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
, saying
lego (Greek #3004)
properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas 2036 and 5346 generally refer to an individual expression or speech respectively; while 4483 is properly to break silence merely, and 2980 means an extended or random harangue)); by implication, to mean
KJV usage: ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.
Pronounce: leg'-o
Origin: a primary verb
, Lord
kurios (Greek #2962)
supreme in authority, i.e. (as noun) controller; by implication, Master (as a respectful title)
KJV usage: God, Lord, master, Sir.
Pronounce: koo'-ree-os
Origin: from κῦρος (supremacy)
, if
ean (Greek #1437)
a conditional particle; in case that, provided, etc.; often used in connection with other particles to denote indefiniteness or uncertainty
KJV usage: before, but, except, (and) if, (if) so, (what-, whither-)soever, though, when (-soever), whether (or), to whom, (who-)so(-ever). See 3361.
Pronounce: eh-an'
Origin: from 1487 and 302
thou wilt
thelo (Greek #2309)
to determine (as an active option from subjective impulse; whereas 1014 properly denotes rather a passive acquiescence in objective considerations), i.e. choose or prefer (literally or figuratively); by implication, to wish, i.e. be inclined to (sometimes adverbially, gladly); impersonally for the future tense, to be about to; by Hebraism, to delight in
KJV usage: desire, be disposed (forward), intend, list, love, mean, please, have rather, (be) will (have, -ling, - ling(-ly)).
Pronounce: thel'-o
Origin: or ἐθέλω (eth-el'-o), in certain tenses θελέω (thel-eh'-o), and ἐθελέω (eth-el-eh'-o), which are otherwise obsolete apparently strengthened from the alternate form of 138
, thou canst
dunamai (Greek #1410)
to be able or possible
KJV usage: be able, can (do, + -not), could, may, might, be possible, be of power.
Pronounce: doo'-nam-ahee
Origin: of uncertain affinity
make
katharizo (Greek #2511)
to cleanse (literally or figuratively)
KJV usage: (make) clean(-se), purge, purify.
Pronounce: kath-ar-id'-zo
Origin: from 2513
me
me (Greek #3165)
me
KJV usage: I, me, my.
Pronounce: meh
Origin: a shorter (and probably originally) form of 1691
clean
katharizo (Greek #2511)
to cleanse (literally or figuratively)
KJV usage: (make) clean(-se), purge, purify.
Pronounce: kath-ar-id'-zo
Origin: from 2513
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Cross References

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Ministry on This Verse

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behold.
a leper.
Matt. 10:8• 8Heal the infirm, raise the dead, cleanse lepers, cast out demons: ye have received gratuitously, give gratuitously. (Matt. 10:8)
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Matt. 26:6• 6But Jesus being in Bethany, in Simon the leper's house, (Matt. 26:6)
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Lev. 13:44‑46• 44he is a leprous man, he is unclean; the priest shall pronounce him utterly unclean; his sore is in his head.
45And as to the leper in whom the sore is,--his garments shall be rent, and his head shall be uncovered, and he shall put a covering on his beard, and shall cry, Unclean, unclean!
46All the days that the sore shall be in him he shall be unclean: he is unclean; he shall dwell apart; outside the camp shall his dwelling be.
(Lev. 13:44‑46)
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Num. 5:2‑3• 2Command the children of Israel, that they put out of the camp every leper, and every one that hath an issue, and whosoever is defiled by a dead person:
3both male and female shall ye put out; outside the camp shall ye put them, that they defile not their camps, in the midst whereof I dwell.
(Num. 5:2‑3)
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Num. 12:10• 10and the cloud departed from off the tent. And behold, Miriam was leprous as snow; and Aaron turned toward Miriam, and behold, she was leprous. (Num. 12:10)
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Deut. 24:8‑9• 8Take heed in the plague of leprosy, that thou take great heed, and do according to all that the priests the Levites shall teach you: as I commanded them shall ye take heed to do.
9Remember what Jehovah thy God did unto Miriam on the way, after that ye came forth out of Egypt.
(Deut. 24:8‑9)
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2 Sam. 3:39• 39And I am this day weak, though anointed king; and these men, the sons of Zeruiah, are too hard for me: Jehovah reward the doer of evil according to his wickedness! (2 Sam. 3:39)
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2 Kings 5:1,27• 1And Naaman, captain of the host of the king of Syria, was a great man before his master, and honourable, for by him Jehovah had given deliverance to Syria; and he was a mighty man of valour, but a leper.
27But the leprosy of Naaman shall fasten upon thee, and upon thy seed for ever. And he went out from his presence leprous, as snow.
(2 Kings 5:1,27)
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2 Kings 7:3‑4• 3And there were four leprous men at the entrance of the gate, and they said one to another, Why do we abide here until we die?
4If we say, Let us enter into the city, the famine is in the city, and we shall die there; and if we abide here, we shall die. And now come, let us fall away to the camp of the Syrians: if they save us alive, we shall live; and if they put us to death, we shall but die.
(2 Kings 7:3‑4)
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2 Kings 15:5• 5And Jehovah smote the king, so that he was a leper to the day of his death, and dwelt in a separate house. And Jotham the king's son was over the house, judging the people of the land. (2 Kings 15:5)
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2 Chron. 26:19‑21• 19And Uzziah was wroth; and he had a censer in his hand to burn incense; and while he was wroth with the priests, the leprosy rose up in his forehead before the priests in the house of Jehovah, beside the incense altar.
20And Azariah the chief priest and all the priests looked upon him, and behold, he was leprous in his forehead, and they thrust him out from thence; even he himself hasted to go out, because Jehovah had smitten him.
21And Uzziah the king was a leper to the day of his death, and dwelt in a separate house, being a leper; for he was cut off from the house of Jehovah. And Jotham his son was over the king's house, judging the people of the land.
(2 Chron. 26:19‑21)
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Luke 4:27• 27And there were many lepers in Israel in the time of Elisha the prophet, and none of them was cleansed but Naaman the Syrian. (Luke 4:27)
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Luke 17:12‑19• 12And as he entered into a certain village ten leprous men met him, who stood afar off.
13And they lifted up their voice saying, Jesus, Master, have compassion on us.
14And seeing them he said to them, Go, shew yourselves to the priests. And it came to pass as they were going they were cleansed.
15And one of them, seeing that he was cured, turned back, glorifying God with a loud voice,
16and fell on his face at his feet giving him thanks: and *he* was a Samaritan.
17And Jesus answering said, Were not the ten cleansed? but the nine, where are they?
18There have not been found to return and give glory to God save this stranger.
19And he said to him, Rise up and go thy way: thy faith has made thee well.
(Luke 17:12‑19)
worshipped.
Matt. 2:11• 11And having come into the house they saw the little child with Mary his mother, and falling down did him homage. And having opened their treasures, they offered to him gifts, gold, and frankincense, and myrrh. (Matt. 2:11)
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Matt. 4:9• 9and says to him, All these things will I give thee if, falling down, thou wilt do me homage. (Matt. 4:9)
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Matt. 14:33• 33But those in the ship came and did homage to him, saying, Truly thou art God's Son. (Matt. 14:33)
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Matt. 15:25• 25But she came and did him homage, saying, Lord, help me. (Matt. 15:25)
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Matt. 18:26• 26The bondman therefore falling down did him homage, saying, Lord, have patience with me and I will pay thee all. (Matt. 18:26)
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Matt. 28:9,17• 9And as they went to bring his disciples word, behold also, Jesus met them, saying, Hail! And they coming up took him by the feet, and did him homage.
17And when they saw him, they did homage to him: but some doubted.
(Matt. 28:9,17)
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Mark 1:40• 40And there comes to him a leper, beseeching him, and falling on his knees to him, and saying to him, If thou wilt thou canst cleanse me. (Mark 1:40)
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Mark 5:6‑7• 6But seeing Jesus from afar off, he ran and did him homage,
7and crying with a loud voice he says, What have I to do with thee, Jesus, Son of the Most High God? I adjure thee by God, torment me not.
(Mark 5:6‑7)
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Luke 5:12• 12And it came to pass as he was in one of the cities, that behold, there was a man full of leprosy, and seeing Jesus, falling upon his face, he besought him saying, Lord, if thou wilt, thou art able to cleanse me. (Luke 5:12)
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John 9:38• 38And he said, I believe, Lord: and he did him homage. (John 9:38)
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1 Cor. 14:25• 25the secrets of his heart are manifested; and thus, falling upon his face, he will do homage to God, reporting that God is indeed amongst you. (1 Cor. 14:25)
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Rev. 19:10• 10And I fell before his feet to do him homage. And he says to me, See thou do it not. I am thy fellow-bondman, and the fellow-bondman of thy brethren who have the testimony of Jesus. Do homage to God. For the spirit of prophecy is the testimony of Jesus. (Rev. 19:10)
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Rev. 22:8‑9• 8And I, John, was he who heard and saw these things. And when I heard and saw, I fell down to do homage before the feet of the angel who shewed me these things.
9And he says to me, See thou do it not. I am thy fellow-bondman, and the fellow-bondman of thy brethren the prophets, and of those who keep the words of this book. Do homage to God.
(Rev. 22:8‑9)
if.
 The Spirit of God uses leprosy as a type of sin, in all the loathsomeness that it produces. Palsy brings out the thought of powerlessness. Both are true of the sinner. He is without strength, and he is unclean in the presence of God. Jesus heals the leper. This at once illustrates the power of Jehovah-Jesus upon earth, and more than that; for it was not merely a question of His power, but of His grace, His love, His willingness to put forth all His might on behalf of His people. For the whole people of Israel were like that leper. (Remarks on Matthew 8 by W. Kelly)

J. N. Darby Translation

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And behold, a leper came up to him and did him homage, saying, Lord, if thou wilt, thou art able to cleanse me.

W. Kelly Translation

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And behold, a leper came up to [him] and did him homage, saying, Lord, if thou wilt, thou art able to cleanse me.

WK Verse Note

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(Note: Words in italics have been inserted from the J. N. Darby translation where the W. Kelly translation doesn’t exist.)