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Micah 2

Mic. 2:7 KJV (With Strong’s)

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7
O thou that art named
'amar (Hebrew #559)
to say (used with great latitude)
KJV usage: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, + (at the, give) command(-ment), commune, consider, declare, demand, X desire, determine, X expressly, X indeed, X intend, name, X plainly, promise, publish, report, require, say, speak (against, of), X still, X suppose, talk, tell, term, X that is, X think, use (speech), utter, X verily, X yet.
Pronounce: aw-mar'
Origin: a primitive root
the house
bayith (Hebrew #1004)
a house (in the greatest variation of applications, especially family, etc.)
KJV usage: court, daughter, door, + dungeon, family, + forth of, X great as would contain, hangings, home(born), (winter)house(-hold), inside(-ward), palace, place, + prison, + steward, + tablet, temple, web, + within(-out).
Pronounce: bah'-yith
Origin: probably from 1129 abbreviated
of Jacob
Ya`aqob (Hebrew #3290)
heel-catcher (i.e. supplanter); Jaakob, the Israelitish patriarch
KJV usage: Jacob.
Pronounce: yah-ak-obe'
Origin: from 6117
, is the spirit
ruwach (Hebrew #7307)
wind; by resemblance breath, i.e. a sensible (or even violent) exhalation; figuratively, life, anger, unsubstantiality; by extension, a region of the sky; by resemblance spirit, but only of a rational being (including its expression and functions)
KJV usage: air, anger, blast, breath, X cool, courage, mind, X quarter, X side, spirit((-ual)), tempest, X vain, ((whirl-))wind(-y).
Pronounce: roo'-akh
Origin: from 7306
of the Lord
Yhovah (Hebrew #3068)
(the) self-Existent or Eternal; Jehovah, Jewish national name of God
KJV usage: Jehovah, the Lord. Compare 3050, 3069.
Pronounce: yeh-ho-vaw'
Origin: from 1961
κstraitened
qatsar (Hebrew #7114)
to dock off, i.e. curtail (transitive or intransitive, literal or figurative); especially to harvest (grass or grain)
KJV usage: X at all, cut down, much discouraged, grieve, harvestman, lothe, mourn, reap(-er), (be, wax) short(-en, -er), straiten, trouble, vex.
Pronounce: kaw-tsar'
Origin: a primitive root
? are theseg his doings
ma`alal (Hebrew #4611)
an act (good or bad)
KJV usage: doing, endeavour, invention, work.
Pronounce: mah-al-awl'
Origin: from 5953
? do not my words
dabar (Hebrew #1697)
a word; by implication, a matter (as spoken of) or thing; adverbially, a cause
KJV usage: act, advice, affair, answer, X any such (thing), because of, book, business, care, case, cause, certain rate, + chronicles, commandment, X commune(-ication), + concern(-ing), + confer, counsel, + dearth, decree, deed, X disease, due, duty, effect, + eloquent, errand, (evil favoured-)ness, + glory, + harm, hurt, + iniquity, + judgment, language, + lying, manner, matter, message, (no) thing, oracle, X ought, X parts, + pertaining, + please, portion, + power, promise, provision, purpose, question, rate, reason, report, request, X (as hast) said, sake, saying, sentence, + sign, + so, some (uncleanness), somewhat to say, + song, speech, X spoken, talk, task, + that, X there done, thing (concerning), thought, + thus, tidings, what(-soever), + wherewith, which, word, work.
Pronounce: daw-baw'
Origin: from 1696
do good
yatab (Hebrew #3190)
to be (causative) make well, literally (sound, beautiful) or figuratively (happy, successful, right)
KJV usage: be accepted, amend, use aright, benefit, be (make) better, seem best, make cheerful, be comely, + be content, diligent(-ly), dress, earnestly, find favour, give, be glad, do (be, make) good((-ness)), be (make) merry, please (+ well), shew more (kindness), skilfully, X very small, surely, make sweet, thoroughly, tire, trim, very, be (can, deal, entreat, go, have) well (said, seen).
Pronounce: yaw-tab'
Origin: a primitive root
to him that walketh
halak (Hebrew #1980)
a primitive root; to walk (in a great variety of applications, literally and figuratively)
KJV usage: (all) along, apace, behave (self), come, (on) continually, be conversant, depart, + be eased, enter, exercise (self), + follow, forth, forward, get, go (about, abroad, along, away, forward, on, out, up and down), + greater, grow, be wont to haunt, lead, march, X more and more, move (self), needs, on, pass (away), be at the point, quite, run (along), + send, speedily, spread, still, surely, + tale-bearer, + travel(-ler), walk (abroad, on, to and fro, up and down, to places), wander, wax, (way-)faring man, X be weak, whirl.
Pronounce: haw-lak'
Origin: akin to 3212
λuprightly
yashar (Hebrew #3477)
straight (literally or figuratively)
KJV usage: convenient, equity, Jasher, just, meet(-est), + pleased well right(-eous), straight, (most) upright(-ly, -ness).
Pronounce: yaw-shawr'
Origin: from 3474
h?
κ
or, shortened.
g
Isa. 59:1‑2• 1Behold, the Lord's hand is not shortened, that it cannot save; neither his ear heavy, that it cannot hear:
 2But your iniquities have separated between you and your God, and your sins have hid his face from you, that he will not hear. (Isa. 59:1‑2)
h
Hos. 14:9• 9Who is wise, and he shall understand these things? prudent, and he shall know them? for the ways of the Lord are right, and the just shall walk in them: but the transgressors shall fall therein. (Hos. 14:9)
λ
upright.

More on:

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House,
Jacob,
Spirit

Cross References

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named.
Mic. 3:9• 9Hear this, I pray you, ye heads of the house of Jacob, and princes of the house of Israel, that abhor judgment, and pervert all equity. (Mic. 3:9)
;
Isa. 48:1‑2• 1Hear ye this, O house of Jacob, which are called by the name of Israel, and are come forth out of the waters of Judah, which swear by the name of the Lord, and make mention of the God of Israel, but not in truth, nor in righteousness.
 2For they call themselves of the holy city, and stay themselves upon the God of Israel; The Lord of hosts is his name. (Isa. 48:1‑2)
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Isa. 58:1• 1Cry aloud, spare not, lift up thy voice like a trumpet, and show my people their transgression, and the house of Jacob their sins. (Isa. 58:1)
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Jer. 2:4• 4Hear ye the word of the Lord, O house of Jacob, and all the families of the house of Israel: (Jer. 2:4)
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Matt. 3:8• 8Bring forth therefore fruits meet for repentance: (Matt. 3:8)
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John 8:39• 39They answered and said unto him, Abraham is our father. Jesus saith unto them, If ye were Abraham's children, ye would do the works of Abraham. (John 8:39)
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Rom. 2:28‑29• 28For he is not a Jew, which is one outwardly; neither is that circumcision, which is outward in the flesh:
 29But he is a Jew, which is one inwardly; and circumcision is that of the heart, in the spirit, and not in the letter; whose praise is not of men, but of God. (Rom. 2:28‑29)
;
Rom. 9:6‑13• 6Not as though the word of God hath taken none effect. For they are not all Israel, which are of Israel:
 7Neither, because they are the seed of Abraham, are they all children: but, In Isaac shall thy seed be called.
 8That is, They which are the children of the flesh, these are not the children of God: but the children of the promise are counted for the seed.
 9For this is the word of promise, At this time will I come, and Sara shall have a son.
 10And not only this; but when Rebecca also had conceived by one, even by our father Isaac;
 11(For the children being not yet born, neither having done any good or evil, that the purpose of God according to election might stand, not of works, but of him that calleth;)
 12It was said unto her, The elder shall serve the younger.
 13As it is written, Jacob have I loved, but Esau have I hated. (Rom. 9:6‑13)
;
2 Tim. 3:5• 5Having a form of godliness, but denying the power thereof: from such turn away. (2 Tim. 3:5)
is.
Num. 11:23• 23And the Lord said unto Moses, Is the Lord's hand waxed short? thou shalt see now whether my word shall come to pass unto thee or not. (Num. 11:23)
;
Isa. 50:2• 2Wherefore, when I came, was there no man? when I called, was there none to answer? Is my hand shortened at all, that it cannot redeem? or have I no power to deliver? behold, at my rebuke I dry up the sea, I make the rivers a wilderness: their fish stinketh, because there is no water, and dieth for thirst. (Isa. 50:2)
;
Isa. 59:1‑2• 1Behold, the Lord's hand is not shortened, that it cannot save; neither his ear heavy, that it cannot hear:
 2But your iniquities have separated between you and your God, and your sins have hid his face from you, that he will not hear. (Isa. 59:1‑2)
;
Zech. 4:6• 6Then he answered and spake unto me, saying, This is the word of the Lord unto Zerubbabel, saying, Not by might, nor by power, but by my spirit, saith the Lord of hosts. (Zech. 4:6)
;
2 Cor. 6:12• 12Ye are not straitened in us, but ye are straitened in your own bowels. (2 Cor. 6:12)
straitened.
or, shortened.
do not.
Psa. 19:7‑11• 7The law of the Lord is perfect, converting the soul: the testimony of the Lord is sure, making wise the simple.
 8The statutes of the Lord are right, rejoicing the heart: the commandment of the Lord is pure, enlightening the eyes.
 9The fear of the Lord is clean, enduring for ever: the judgments of the Lord are true and righteous altogether.
 10More to be desired are they than gold, yea, than much fine gold: sweeter also than honey and the honeycomb.
 11Moreover by them is thy servant warned: and in keeping of them there is great reward. (Psa. 19:7‑11)
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Psa. 119:70‑71,92‑93,99‑103• 70Their heart is as fat as grease; but I delight in thy law.
 71It is good for me that I have been afflicted; that I might learn thy statutes.
 92Unless thy law had been my delights, I should then have perished in mine affliction.
 93I will never forget thy precepts: for with them thou hast quickened me.
 99I have more understanding than all my teachers: for thy testimonies are my meditation.
 100I understand more than the ancients, because I keep thy precepts.
 101I have refrained my feet from every evil way, that I might keep thy word.
 102I have not departed from thy judgments: for thou hast taught me.
 103How sweet are thy words unto my taste! yea, sweeter than honey to my mouth! (Psa. 119:70‑71,92‑93,99‑103)
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Jer. 15:16• 16Thy words were found, and I did eat them; and thy word was unto me the joy and rejoicing of mine heart: for I am called by thy name, O Lord God of hosts. (Jer. 15:16)
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Rom. 7:13• 13Was then that which is good made death unto me? God forbid. But sin, that it might appear sin, working death in me by that which is good; that sin by the commandment might become exceeding sinful. (Rom. 7:13)
walketh.
Psa. 15:2• 2He that walketh uprightly, and worketh righteousness, and speaketh the truth in his heart. (Psa. 15:2)
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Psa. 84:11• 11For the Lord God is a sun and shield: the Lord will give grace and glory: no good thing will he withhold from them that walk uprightly. (Psa. 84:11)
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Prov. 2:7• 7He layeth up sound wisdom for the righteous: he is a buckler to them that walk uprightly. (Prov. 2:7)
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Prov. 10:9,29• 9He that walketh uprightly walketh surely: but he that perverteth his ways shall be known.
 29The way of the Lord is strength to the upright: but destruction shall be to the workers of iniquity. (Prov. 10:9,29)
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Prov. 14:2• 2He that walketh in his uprightness feareth the Lord: but he that is perverse in his ways despiseth him. (Prov. 14:2)
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Prov. 28:18• 18Whoso walketh uprightly shall be saved: but he that is perverse in his ways shall fall at once. (Prov. 28:18)
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Hos. 14:9• 9Who is wise, and he shall understand these things? prudent, and he shall know them? for the ways of the Lord are right, and the just shall walk in them: but the transgressors shall fall therein. (Hos. 14:9)
uprightly.
Heb. upright.

J. N. Darby Translation

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7
zO thou that art named the house of Jacob, Is Jehovah impatientx? are these his doings? Do not my words do good toy him that walketh uprightly?

JND Translation Notes

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z
This note set is not public domain.
x
Or "Is the Spirit of Jehovah straitened?"
y
Lit. "with."