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Nahum 1

Nah. 1:14 KJV (With Strong’s)

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14
And the Lord
Yhovah (Hebrew #3068)
(the) self-Existent or Eternal; Jehovah, Jewish national name of God
KJV usage: Jehovah, the Lord. Compare 3050, 3069.
Pronounce: yeh-ho-vaw'
Origin: from 1961
hath given a commandment
tsavah (Hebrew #6680)
(intensively) to constitute, enjoin
KJV usage: appoint, (for-)bid, (give a) charge, (give a, give in, send with) command(-er, -ment), send a messenger, put, (set) in order.
Pronounce: tsaw-vaw'
Origin: a primitive root
concerning thee, that no more of thy name
shem (Hebrew #8034)
an appellation, as a mark or memorial of individuality; by implication honor, authority, character
KJV usage: + base, (in-)fame(-ous), named(-d), renown, report.
Pronounce: shame
Origin: a primitive word (perhaps rather from 7760 through the idea of definite and conspicuous position; compare 8064)
be sown
zara` (Hebrew #2232)
to sow; figuratively, to disseminate, plant, fructify
KJV usage: bear, conceive seed, set with sow(-er), yield.
Pronounce: zaw-rah'
Origin: a primitive root
: out of the house
bayith (Hebrew #1004)
a house (in the greatest variation of applications, especially family, etc.)
KJV usage: court, daughter, door, + dungeon, family, + forth of, X great as would contain, hangings, home(born), (winter)house(-hold), inside(-ward), palace, place, + prison, + steward, + tablet, temple, web, + within(-out).
Pronounce: bah'-yith
Origin: probably from 1129 abbreviated
of thy gods
'elohiym (Hebrew #430)
gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative
KJV usage: angels, X exceeding, God (gods)(-dess, -ly), X (very) great, judges, X mighty.
Pronounce: el-o-heem'
Origin: plural of 433
will I cut off
karath (Hebrew #3772)
to cut (off, down or asunder); by implication, to destroy or consume; specifically, to covenant (i.e. make an alliance or bargain, originally by cutting flesh and passing between the pieces)
KJV usage: be chewed, be con-(feder-)ate, covenant, cut (down, off), destroy, fail, feller, be freed, hew (down), make a league ((covenant)), X lose, perish, X utterly, X want.
Pronounce: kaw-rath'
Origin: a primitive root
the graven image
pecel (Hebrew #6459)
an idol
KJV usage: carved (graven) image.
Pronounce: peh'-sel
Origin: from 6458
and the molten image
maccekah (Hebrew #4541)
properly, a pouring over, i.e. fusion of metal (especially a cast image); by implication, a libation, i.e. league; concretely a coverlet (as if poured out)
KJV usage: covering, molten (image), vail.
Pronounce: mas-say-kaw'
Origin: from 5258
: I will make
suwm (Hebrew #7760)
a primitive root; to put (used in a great variety of applications, literal, figurative, inferentially, and elliptically)
KJV usage: X any wise, appoint, bring, call (a name), care, cast in, change, charge, commit, consider, convey, determine, + disguise, dispose, do, get, give, heap up, hold, impute, lay (down, up), leave, look, make (out), mark, + name, X on, ordain, order, + paint, place, preserve, purpose, put (on), + regard, rehearse, reward, (cause to) set (on, up), shew, + stedfastly, take, X tell, + tread down, ((over-))turn, X wholly, work.
Pronounce: soom
Origin: or siym {seem}
thy grave
qeber, (Hebrew #6913)
from 6912; a sepulchre
KJV usage: burying place, grave, sepulchre.
Pronounce: keh'-ber
Origin: or (feminine) qibrah {kib-raw'}
; for thou art vile
qalal (Hebrew #7043)
to be (causatively, make) light, literally (swift, small, sharp, etc.) or figuratively (easy, trifling, vile, etc.)
KJV usage: abate, make bright, bring into contempt, (ac-)curse, despise, (be) ease(-y, -ier), (be a, make, make somewhat, move, seem a, set) light(-en, -er, -ly, -ly afflict, -ly esteem, thing), X slight(-ly), be swift(-er), (be, be more, make, re-)vile, whet.
Pronounce: kaw-lal'
Origin: a primitive root
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More on:

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Gods; Goddess,
Grave,
Graven Image,
House,
Image,
Molten Image

Cross References

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given.
Psa. 71:3• 3Be thou my strong habitation, whereunto I may continually resort: thou hast given commandment to save me; for thou art my rock and my fortress. (Psa. 71:3)
;
Isa. 33:13• 13Hear, ye that are far off, what I have done; and, ye that are near, acknowledge my might. (Isa. 33:13)
that.
Psa. 109:13• 13Let his posterity be cut off; and in the generation following let their name be blotted out. (Psa. 109:13)
;
Prov. 10:7• 7The memory of the just is blessed: but the name of the wicked shall rot. (Prov. 10:7)
;
Isa. 14:20‑22• 20Thou shalt not be joined with them in burial, because thou hast destroyed thy land, and slain thy people: the seed of evildoers shall never be renowned.
 21Prepare slaughter for his children for the iniquity of their fathers; that they do not rise, nor possess the land, nor fill the face of the world with cities.
 22For I will rise up against them, saith the Lord of hosts, and cut off from Babylon the name, and remnant, and son, and nephew, saith the Lord. (Isa. 14:20‑22)
out.
Ex. 12:12• 12For I will pass through the land of Egypt this night, and will smite all the firstborn in the land of Egypt, both man and beast; and against all the gods of Egypt I will execute judgment: I am the Lord. (Ex. 12:12)
;
Lev. 26:30• 30And I will destroy your high places, and cut down your images, and cast your carcases upon the carcases of your idols, and my soul shall abhor you. (Lev. 26:30)
;
Isa. 19:1• 1The burden of Egypt. Behold, the Lord rideth upon a swift cloud, and shall come into Egypt: and the idols of Egypt shall be moved at his presence, and the heart of Egypt shall melt in the midst of it. (Isa. 19:1)
;
Isa. 46:1‑2• 1Bel boweth down, Nebo stoopeth, their idols were upon the beasts, and upon the cattle: your carriages were heavy loaden; they are a burden to the weary beast.
 2They stoop, they bow down together; they could not deliver the burden, but themselves are gone into captivity. (Isa. 46:1‑2)
;
Jer. 50:2• 2Declare ye among the nations, and publish, and set up a standard; publish, and conceal not: say, Babylon is taken, Bel is confounded, Merodach is broken in pieces; her idols are confounded, her images are broken in pieces. (Jer. 50:2)
I will make.
Nah. 3:4‑6• 4Because of the multitude of the whoredoms of the wellfavored harlot, the mistress of witchcrafts, that selleth nations through her whoredoms, and families through her witchcrafts.
 5Behold, I am against thee, saith the Lord of hosts; and I will discover thy skirts upon thy face, and I will show the nations thy nakedness, and the kingdoms thy shame.
 6And I will cast abominable filth upon thee, and make thee vile, and will set thee as a gazingstock. (Nah. 3:4‑6)
;
2 Kings 19:37• 37And it came to pass, as he was worshipping in the house of Nisroch his god, that Adrammelech and Sharezer his sons smote him with the sword: and they escaped into the land of Armenia. And Esar-haddon his son reigned in his stead. (2 Kings 19:37)
;
2 Chron. 32:21• 21And the Lord sent an angel, which cut off all the mighty men of valor, and the leaders and captains in the camp of the king of Assyria. So he returned with shame of face to his own land. And when he was come into the house of his god, they that came forth of his own bowels slew him there with the sword. (2 Chron. 32:21)
for.
1 Sam. 3:13• 13For I have told him that I will judge his house for ever for the iniquity which he knoweth; because his sons made themselves vile, and he restrained them not. (1 Sam. 3:13)
;
Dan. 11:21• 21And in his estate shall stand up a vile person, to whom they shall not give the honor of the kingdom: but he shall come in peaceably, and obtain the kingdom by flatteries. (Dan. 11:21)

J. N. Darby Translation

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14
And Jehovah hath given commandment concerning theef, that no more of thy name be sown: out of the house of thy god will I cut off the graven image, and the molten image: I will prepare thy grave; for thou art vile.

JND Translation Notes

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f
i.e. the Assyrian, "the wicked one," ch. 1.15.