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Numbers 1

Num. 1:1 KJV (With Strong’s)

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1
And the Lord
Yhovah (Hebrew #3068)
(the) self-Existent or Eternal; Jehovah, Jewish national name of God
KJV usage: Jehovah, the Lord. Compare 3050, 3069.
Pronounce: yeh-ho-vaw'
Origin: from 1961
spake
dabar (Hebrew #1696)
perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a destructive sense) to subdue
KJV usage: answer, appoint, bid, command, commune, declare, destroy, give, name, promise, pronounce, rehearse, say, speak, be spokesman, subdue, talk, teach, tell, think, use (entreaties), utter, X well, X work.
Pronounce: daw-bar'
Origin: a primitive root
unto Moses
Mosheh (Hebrew #4872)
drawing out (of the water), i.e. rescued; Mosheh, the Israelite lawgiver
KJV usage: Moses.
Pronounce: mo-sheh'
Origin: from 4871
in the wilderness
midbar (Hebrew #4057)
a pasture (i.e. open field, whither cattle are driven); by implication, a desert; also speech (including its organs)
KJV usage: desert, south, speech, wilderness.
Pronounce: mid-bawr'
Origin: from 1696 in the sense of driving
of Sinai
Ciynay (Hebrew #5514)
Sinai, mountain of Arabia
KJV usage: Sinai.
Pronounce: see-nah'-ee
Origin: of uncertain derivation
a, in the tabernacle
'ohel (Hebrew #168)
a tent (as clearly conspicuous from a distance)
KJV usage: covering, (dwelling)(place), home, tabernacle, tent.
Pronounce: o'-hel
Origin: from 166
of the congregation
mow`ed (Hebrew #4150)
or (feminine) moweadah (2 Chronicles 8:13) {mo-aw-daw'}; from 3259; properly, an appointment, i.e. a fixed time or season; specifically, a festival; conventionally a year; by implication, an assembly (as convened for a definite purpose); technically the congregation; by extension, the place of meeting; also a signal (as appointed beforehand)
KJV usage: appointed (sign, time), (place of, solemn) assembly, congregation, (set, solemn) feast, (appointed, due) season, solemn(-ity), synogogue, (set) time (appointed).
Pronounce: mo-ade'
Origin: or moled {mo-ade'}
, on the first
'echad (Hebrew #259)
properly, united, i.e. one; or (as an ordinal) first
KJV usage: a, alike, alone, altogether, and, any(-thing), apiece, a certain, (dai-)ly, each (one), + eleven, every, few, first, + highway, a man, once, one, only, other, some, together,
Pronounce: ekh-awd'
Origin: a numeral from 258
day of the second
sheniy (Hebrew #8145)
properly, double, i.e. second; also adverbially, again
KJV usage: again, either (of them), (an-)other, second (time).
Pronounce: shay-nee'
Origin: from 8138
month
chodesh (Hebrew #2320)
the new moon; by implication, a month
KJV usage: month(-ly), new moon.
Pronounce: kho'-desh
Origin: from 2318
, in the second
sheniy (Hebrew #8145)
properly, double, i.e. second; also adverbially, again
KJV usage: again, either (of them), (an-)other, second (time).
Pronounce: shay-nee'
Origin: from 8138
year
shaneh (Hebrew #8141)
from 8138; a year (as a revolution of time)
KJV usage: + whole age, X long, + old, year(X -ly).
Pronounce: shaw-neh'
Origin: (in plura or (feminine) shanah {shaw-naw'}
after they were come out
yatsa' (Hebrew #3318)
to go (causatively, bring) out, in a great variety of applications, literally and figuratively, direct and proxim.
KJV usage: X after, appear, X assuredly, bear out, X begotten, break out, bring forth (out, up), carry out, come (abroad, out, thereat, without), + be condemned, depart(-ing, -ure), draw forth, in the end, escape, exact, fail, fall (out), fetch forth (out), get away (forth, hence, out), (able to, cause to, let) go abroad (forth, on, out), going out, grow, have forth (out), issue out, lay (lie) out, lead out, pluck out, proceed, pull out, put away, be risen, X scarce, send with commandment, shoot forth, spread, spring out, stand out, X still, X surely, take forth (out), at any time, X to (and fro), utter.
Pronounce: yaw-tsaw'
Origin: a primitive root
of the land
'erets (Hebrew #776)
the earth (at large, or partitively a land)
KJV usage: X common, country, earth, field, ground, land, X natins, way, + wilderness, world.
Pronounce: eh'-rets
Origin: from an unused root probably meaning to be firm
of Egypt
Mitsrayim (Hebrew #4714)
Mitsrajim, i.e. Upper and Lower Egypt
KJV usage: Egypt, Egyptians, Mizraim.
Pronounce: mits-rah'-yim
Origin: dual of 4693
, saying
'amar (Hebrew #559)
to say (used with great latitude)
KJV usage: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, + (at the, give) command(-ment), commune, consider, declare, demand, X desire, determine, X expressly, X indeed, X intend, name, X plainly, promise, publish, report, require, say, speak (against, of), X still, X suppose, talk, tell, term, X that is, X think, use (speech), utter, X verily, X yet.
Pronounce: aw-mar'
Origin: a primitive root
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Cross References

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Ministry on This Verse

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1-4:  God commands Moses to number the people.
5-16:  The princes of the tribes.
17-46:  The number of every tribe.
47-54:  The Levites are exempted for the service of the Lord.
wilderness.
tabernacle.
on the first day.As the tabernacle was erected on the first day of the first month, in the second year of their departure from Egypt, (Ex 40:17,) and this happened on the first day of the second month, in the same year, it is evident that the transactions related in the preceding book must all have taken place in the space of one month, and during the time the Israelites were encamped at mount Sinai.
 The Book of Numbers brings us through the wilderness to the moment before the entrance of the people into the land at the end of the wilderness journey, and speaks of that grace which justifies the people at the close, notwithstanding all their unfaithfulness. (NUMBERS by J.N. Darby)
 {ch.1-2} The first thing to be noticed is that God numbers His people exactly, and arranges them, once thus recognized, around His tabernacle: sweet thought, to be thus recognized and placed around God Himself! (Numbers 1-2 by J.N. Darby)
 THE fourth book of the Pentateuch is usually known among the Jews by a name which signifies “in the desert,” and which therefore appropriately describes the subject of the book. Its more general title, “Numbers,” originated in the Greek and Latin versions, and has special reference to the account Moses gives in this book of the census or numbering of the children of Israel, both at the commencement (chapters 1-3) and at the close (chapters 26) of the journey through the wilderness. (Introduction by J.A. Taylor, of Worthing)
 About thirty-nine out of the forty years spent by this people in the wilderness are covered by the history in this book. It is, however, of deep spiritual significance that nearly the whole of this period is counted unworthy of record in Holy Writ, and receives but the barest mention (see the itinerary in chapter 33). (Introduction by J.A. Taylor, of Worthing)
 Numbers is the book of wilderness experience, and gives us the account of the various incidents that occurred in their journeys. Leviticus covers one month of their pilgrimage; this book covers thirty-eight years and ten months. They cross the Red Sea, and from there to Kadesh-barnea was eleven days’ journey; but the Psalms tell us they despised the pleasant land; they would not go up and take possession; and when they did attempt it in defiance of Jehovah, they were defeated, and had to turn back to the wilderness; and God in His mercy turned back with them. (Chapter 1. by J.A. Taylor, of Worthing)
 The tabernacle was set up on the first day of the first month. They had been away from Egypt thirteen months now; their journeyings had occupied one month, and they had been resting at Sinai twelve months. (Chapter 1. by J.A. Taylor, of Worthing)
 Four men there are typical of Christ and His blessed work for us while in the wilderness. Moses, the intercessor; Aaron, the High Priest; Hur, which means “purity,” significant of the Advocate, Jesus Christ the righteous; Joshua, the captain of salvation, leading them to victory—Christ in the power of the Spirit. (Chapter 1. by J.A. Taylor, of Worthing)
 We get priesthood and worship in Leviticus; and, thank God, He has made us a holy priesthood, to offer up spiritual sacrifices; but Peter in the same chapter tells us that we are a royal priesthood to show forth the excellencies of Him that hath called us. What we have in Numbers is more in keeping with the royal priesthood; the holy priesthood in Leviticus. The only one acceptable to God is Christ. All we can present to God in our worship is Christ; and all the excellence we can show forth in our life is Christ. “For me to live is Christ;” that is showing forth His excellence. (Chapter 1. by J.A. Taylor, of Worthing)

J. N. Darby Translation

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And Jehovah spoke to Moses in the wilderness of Sinai in the tent of meeting, on the first of the second month, in the second year after their departure from the land of Egypt, saying,

W. Kelly Translation

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And Jehovah spoke to Moses in the wilderness of Sinai in the tent of meeting, on the first of the second month, in the second year after their departure from the land of Egypt, saying,

WK Verse Note

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(Note: Words in italics have been inserted from the J. N. Darby translation where the W. Kelly translation doesn’t exist.)