Go
Articles on

Numbers 25

Num. 25:8 KJV (With Strong’s)

+
8
And he went
bow' (Hebrew #935)
to go or come (in a wide variety of applications)
KJV usage: abide, apply, attain, X be, befall, + besiege, bring (forth, in, into, to pass), call, carry, X certainly, (cause, let, thing for) to come (against, in, out, upon, to pass), depart, X doubtless again, + eat, + employ, (cause to) enter (in, into, -tering, -trance, -try), be fallen, fetch, + follow, get, give, go (down, in, to war), grant, + have, X indeed, (in-)vade, lead, lift (up), mention, pull in, put, resort, run (down), send, set, X (well) stricken (in age), X surely, take (in), way.
Pronounce: bo
Origin: a primitive root
after
'achar (Hebrew #310)
properly, the hind part; generally used as an adverb or conjunction, after (in various senses)
KJV usage: after (that, -ward), again, at, away from, back (from, -side), behind, beside, by, follow (after, -ing), forasmuch, from, hereafter, hinder end, + out (over) live, + persecute, posterity, pursuing, remnant, seeing, since, thence(-forth), when, with.
Pronounce: akh-ar'
Origin: from 309
the man
'iysh (Hebrew #376)
a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
KJV usage: also, another, any (man), a certain, + champion, consent, each, every (one), fellow, (foot-, husband-)man, (good-, great, mighty) man, he, high (degree), him (that is), husband, man(-kind), + none, one, people, person, + steward, what (man) soever, whoso(-ever), worthy. Compare 802.
Pronounce: eesh
Origin: contracted for 582 (or perhaps rather from an unused root meaning to be extant)
of Israel
Yisra'el (Hebrew #3478)
from 8280 and 410; he will rule as God; Jisrael, a symbolical name of Jacob; also (typically) of his posterity: --Israel.
Pronounce: yis-raw-ale'
into the tent
qubbah (Hebrew #6898)
a pavilion (as a domed cavity)
KJV usage: tent.
Pronounce: koob-baw'
Origin: from 6895
, and thrust
daqar (Hebrew #1856)
to stab; by analogy, to starve; figuratively, to revile
KJV usage: pierce, strike (thrust) through, wound.
Pronounce: daw-kar'
Origin: a primitive root
both
shnayim (Hebrew #8147)
feminine shttayim {shet-tah'-yim}; two; also (as ordinal) twofold
KJV usage: both, couple, double, second, twain, + twelfth, + twelve, + twenty (sixscore) thousand, twice, two.
Pronounce: shen-ah'-yim
Origin: dual of 8145
of them through, the man
'iysh (Hebrew #376)
a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
KJV usage: also, another, any (man), a certain, + champion, consent, each, every (one), fellow, (foot-, husband-)man, (good-, great, mighty) man, he, high (degree), him (that is), husband, man(-kind), + none, one, people, person, + steward, what (man) soever, whoso(-ever), worthy. Compare 802.
Pronounce: eesh
Origin: contracted for 582 (or perhaps rather from an unused root meaning to be extant)
of Israel
Yisra'el (Hebrew #3478)
from 8280 and 410; he will rule as God; Jisrael, a symbolical name of Jacob; also (typically) of his posterity: --Israel.
Pronounce: yis-raw-ale'
, and the woman
'ishshah (Hebrew #802)
irregular plural, nashiym {naw-sheem'}; a woman (used in the same wide sense as 582)
KJV usage: (adulter)ess, each, every, female, X many, + none, one, + together, wife, woman. Often unexpressed in English.
Pronounce: ish-shaw'
Origin: feminine of 376 or 582
through
'el (Hebrew #413)
a primitive particle; properly, denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or among; often in general, to
KJV usage: about, according to ,after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, X hath, in(- to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in).
Pronounce: ale
Origin: (but only used in the shortened constructive form sel {el})
her belly
qobah (Hebrew #6897)
the abdomen (as a cavity)
KJV usage: belly.
Pronounce: ko'-baw
Origin: from 6895
. So the plague
maggephah (Hebrew #4046)
a pestilence; by analogy, defeat
KJV usage: (X be) plague(-d), slaughter, stroke.
Pronounce: mag-gay-faw'
Origin: from 5062
was stayed
`atsar (Hebrew #6113)
to inclose; by analogy, to hold back; also to maintain, rule, assemble
KJV usage: X be able, close up, detain, fast, keep (self close, still), prevail, recover, refrain, X reign, restrain, retain, shut (up), slack, stay, stop, withhold (self).
Pronounce: aw-tsar'
Origin: a primitive root
from the children
ben (Hebrew #1121)
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like 1, 251, etc.))
KJV usage: + afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-)ite, (anoint-)ed one, appointed to, (+) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-)ian, one born, bough, branch, breed, + (young) bullock, + (young) calf, X came up in, child, colt, X common, X corn, daughter, X of first, + firstborn, foal, + very fruitful, + postage, X in, + kid, + lamb, (+) man, meet, + mighty, + nephew, old, (+) people, + rebel, + robber, X servant born, X soldier, son, + spark, + steward, + stranger, X surely, them of, + tumultuous one, + valiant(-est), whelp, worthy, young (one), youth.
Pronounce: bane
Origin: from {SI 11129}1129{/SI}
of Israel
Yisra'el (Hebrew #3478)
from 8280 and 410; he will rule as God; Jisrael, a symbolical name of Jacob; also (typically) of his posterity: --Israel.
Pronounce: yis-raw-ale'
.

More on:

+
Israel,
Man,
Tent,
Woman

Cross References

+
thrust.
Num. 25:5,11• 5And Moses said to the judges of Israel, Slay every one his men that have joined themselves to Baal-Peor.
 11Phinehas, the son of Eleazar, the son of Aaron the priest, hath turned my wrath away from the children of Israel, in that he was jealous with my jealousy among them, so that I consumed not the children of Israel in my jealousy. (Num. 25:5,11)
;
Psa. 106:29‑31• 29And they provoked him to anger with their doings; and a plague broke out among them.
 30Then stood up Phinehas and executed judgment, and the plague was stayed;
 31And that was reckoned unto him for righteousness, from generation to generation, for evermore. (Psa. 106:29‑31)
So the plague.
Num. 16:46‑48• 46And Moses said to Aaron, Take the censer, and put fire thereon from off the altar, and lay on incense, and carry it quickly to the assembly, and make atonement for them; for there is wrath gone out from Jehovah: the plague is begun.
 47And Aaron took as Moses had said, and ran into the midst of the congregation; and behold, the plague had begun among the people; and he put on incense, and made atonement for the people.
 48And he stood between the dead and the living; and the plague was stayed. (Num. 16:46‑48)
;
2 Sam. 24:25• 25And David built there an altar to Jehovah, and offered up burnt-offerings and peace-offerings. And Jehovah was propitious to the land, and the plague was stayed from Israel. (2 Sam. 24:25)
;
1 Chron. 21:22• 22And David said to Ornan, Grant me the place of the threshing-floor, that I may build an altar in it to Jehovah: grant it to me for the full money, that the plague may be stayed from the people. (1 Chron. 21:22)

J. N. Darby Translation

+
8
and he went after the man of Israel into the tent-chamber, and thrust both of them through, the man of Israel and the woman through her belly. And the plague was stayed from the children of Israel.