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Numbers 16

Num. 16:46 KJV (With Strong’s)

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46
And Moses
Mosheh (Hebrew #4872)
drawing out (of the water), i.e. rescued; Mosheh, the Israelite lawgiver
KJV usage: Moses.
Pronounce: mo-sheh'
Origin: from 4871
said
'amar (Hebrew #559)
to say (used with great latitude)
KJV usage: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, + (at the, give) command(-ment), commune, consider, declare, demand, X desire, determine, X expressly, X indeed, X intend, name, X plainly, promise, publish, report, require, say, speak (against, of), X still, X suppose, talk, tell, term, X that is, X think, use (speech), utter, X verily, X yet.
Pronounce: aw-mar'
Origin: a primitive root
unto Aaron
'Aharown (Hebrew #175)
Aharon, the brother of Moses
KJV usage: Aaron.
Pronounce: a-har-one'
Origin: of uncertain derivation
, Take
laqach (Hebrew #3947)
to take (in the widest variety of applications)
KJV usage: accept, bring, buy, carry away, drawn, fetch, get, infold, X many, mingle, place, receive(-ing), reserve, seize, send for, take (away, -ing, up), use, win.
Pronounce: law-kakh'
Origin: a primitive root
a censer
machtah (Hebrew #4289)
a pan for live coals
KJV usage: censer, firepan, snuffdish.
Pronounce: makh-taw'
Origin: the same as 4288 in the sense of removal
, and put
nathan (Hebrew #5414)
to give, used with greatest latitude of application (put, make, etc.)
KJV usage: add, apply, appoint, ascribe, assign, X avenge, X be ((healed)), bestow, bring (forth, hither), cast, cause, charge, come, commit, consider, count, + cry, deliver (up), direct, distribute, do, X doubtless, X without fail, fasten, frame, X get, give (forth, over, up), grant, hang (up), X have, X indeed, lay (unto charge, up), (give) leave, lend, let (out), + lie, lift up, make, + O that, occupy, offer, ordain, pay, perform, place, pour, print, X pull , put (forth), recompense, render, requite, restore, send (out), set (forth), shew, shoot forth (up), + sing, + slander, strike, (sub-)mit, suffer, X surely, X take, thrust, trade, turn, utter, + weep, + willingly, + withdraw, + would (to) God, yield.
Pronounce: naw-than'
Origin: a primitive root
fire
'esh (Hebrew #784)
fire (literally or figuratively)
KJV usage: burning, fiery, fire, flaming, hot.
Pronounce: aysh
Origin: a primitive word
therein from off
paniym (Hebrew #6440)
the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition (before, etc.)
KJV usage: + accept, a-(be- )fore(-time), against, anger, X as (long as), at, + battle, + because (of), + beseech, countenance, edge, + employ, endure, + enquire, face, favour, fear of, for, forefront(-part), form(-er time, -ward), from, front, heaviness, X him(-self), + honourable, + impudent, + in, it, look(-eth) (- s), X me, + meet, X more than, mouth, of, off, (of) old (time), X on, open, + out of, over against, the partial, person, + please, presence, propect, was purposed, by reason of, + regard, right forth, + serve, X shewbread, sight, state, straight, + street, X thee, X them(-selves), through (+ - out), till, time(-s) past, (un-)to(-ward), + upon, upside (+ down), with(- in, + -stand), X ye, X you.
Pronounce: paw-neem'
Origin: plural (but always as singular) of an unused noun (paneh {paw-neh'}; from 6437)
the altar
mizbeach (Hebrew #4196)
an altar
KJV usage: altar.
Pronounce: miz-bay'-akh
Origin: from 2076
, and put
suwm (Hebrew #7760)
a primitive root; to put (used in a great variety of applications, literal, figurative, inferentially, and elliptically)
KJV usage: X any wise, appoint, bring, call (a name), care, cast in, change, charge, commit, consider, convey, determine, + disguise, dispose, do, get, give, heap up, hold, impute, lay (down, up), leave, look, make (out), mark, + name, X on, ordain, order, + paint, place, preserve, purpose, put (on), + regard, rehearse, reward, (cause to) set (on, up), shew, + stedfastly, take, X tell, + tread down, ((over-))turn, X wholly, work.
Pronounce: soom
Origin: or siym {seem}
on incense
qtoreth (Hebrew #7004)
a fumigation
KJV usage: (sweet) incense, perfume.
Pronounce: ket-o'-reth
Origin: from 6999
, and go
yalak (Hebrew #3212)
to walk (literally or figuratively); causatively, to carry (in various senses)
KJV usage: X again, away, bear, bring, carry (away), come (away), depart, flow, + follow(-ing), get (away, hence, him), (cause to, made) go (away, -ing, -ne, one's way, out), grow, lead (forth), let down, march, prosper, + pursue, cause to run, spread, take away ((-journey)), vanish, (cause to) walk(-ing), wax, X be weak.
Pronounce: yaw-lak'
Origin: a primitive root (compare 1980)
quickly
mherah (Hebrew #4120)
properly, a hurry; hence (adverbially) promptly
KJV usage: hastily, quickly, shortly, soon, make (with) speed(-ily), swiftly.
Pronounce: meh-hay-raw'
Origin: feminine of 4118
unto the congregation
`edah (Hebrew #5712)
a stated assemblage (specifically, a concourse, or generally, a family or crowd)
KJV usage: assembly, company, congregation, multitude, people, swarm. Compare 5713.
Pronounce: ay-daw'
Origin: feminine of 5707 in the original sense of fixture
, and make an atonement
kaphar (Hebrew #3722)
to cover (specifically with bitumen); figuratively, to expiate or condone, to placate or cancel
KJV usage: appease, make (an atonement, cleanse, disannul, forgive, be merciful, pacify, pardon, purge (away), put off, (make) reconcile(-liation).
Pronounce: kaw-far'
Origin: a primitive root
for them: for there ish wrath
qetseph (Hebrew #7110)
a splinter (as chipped off); figuratively, rage or strife
KJV usage: foam, indignation, X sore, wrath.
Pronounce: keh'-tsef
Origin: from 7107
gone out
yatsa' (Hebrew #3318)
to go (causatively, bring) out, in a great variety of applications, literally and figuratively, direct and proxim.
KJV usage: X after, appear, X assuredly, bear out, X begotten, break out, bring forth (out, up), carry out, come (abroad, out, thereat, without), + be condemned, depart(-ing, -ure), draw forth, in the end, escape, exact, fail, fall (out), fetch forth (out), get away (forth, hence, out), (able to, cause to, let) go abroad (forth, on, out), going out, grow, have forth (out), issue out, lay (lie) out, lead out, pluck out, proceed, pull out, put away, be risen, X scarce, send with commandment, shoot forth, spread, spring out, stand out, X still, X surely, take forth (out), at any time, X to (and fro), utter.
Pronounce: yaw-tsaw'
Origin: a primitive root
from the Lord
Yhovah (Hebrew #3068)
(the) self-Existent or Eternal; Jehovah, Jewish national name of God
KJV usage: Jehovah, the Lord. Compare 3050, 3069.
Pronounce: yeh-ho-vaw'
Origin: from 1961
; the plague
negeph (Hebrew #5063)
a trip (of the foot); figuratively, an infliction (of disease)
KJV usage: plague, stumbling.
Pronounce: neh'-ghef
Origin: from 5062
is begun
chalal (Hebrew #2490)
properly, to bore, i.e. (by implication) to wound, to dissolve; figuratively, to profane (a person, place or thing), to break (one's word), to begin (as if by an "opening wedge"); denom. (from 2485) to play (the flute)
KJV usage: begin (X men began), defile, X break, defile, X eat (as common things), X first, X gather the grape thereof, X take inheritance, pipe, player on instruments, pollute, (cast as) profane (self), prostitute, slay (slain), sorrow, stain, wound.
Pronounce: khaw-lal'
Origin: a primitive root (compare 2470)
.
h
Num. 11:33• 33The flesh was yet between their teeth, before it was chewed, when the wrath of Jehovah was kindled against the people, and Jehovah smote the people with a very great plague. (Num. 11:33)
;
Num. 18:5• 5And ye shall keep the charge of the sanctuary, and the charge of the altar; that there come no wrath any more upon the children of Israel. (Num. 18:5)
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Lev. 10:6• 6And Moses said to Aaron, and to Eleazar and to Ithamar his sons, Your heads shall ye not uncover, neither rend your clothes; lest ye die, and lest wrath come on all the assembly; but your brethren, the whole house of Israel, shall bewail the burning which Jehovah hath kindled. (Lev. 10:6)
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1 Chron. 27:24• 24Joab the son of Zeruiah began to number, but he did not finish; and there fell wrath for it upon Israel; and the number was not put in the account of the chronicles of king David. (1 Chron. 27:24)

More on:

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Aaron,
Altar,
Atonement,
Censer,
Congregation,
Fire,
Incense,
Moses,
Wrath

Cross References

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Ministry on This Verse

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from off.
Lev. 9:24• 24And there went out fire from before Jehovah, and consumed on the altar the burnt-offering, and the pieces of fat; and all the people saw it, and they shouted, and fell on their face. (Lev. 9:24)
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Lev. 10:1• 1And the sons of Aaron, Nadab and Abihu, took each of them his censer, and put fire in it, and put incense on it, and presented strange fire before Jehovah, which he had not commanded them. (Lev. 10:1)
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Lev. 16:12‑13• 12And he shall take the censer full of burning coals of fire from off the altar before Jehovah, and both his hands full of fragrant incense beaten small, and bring it inside the veil.
 13And he shall put the incense upon the fire before Jehovah, that the cloud of the incense may cover the mercy-seat which is upon the testimony, that he die not. (Lev. 16:12‑13)
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Isa. 6:6‑7• 6And one of the seraphim flew unto me, and he had in his hand a glowing coal, which he had taken with the tongs from off the altar;
 7and he made it touch my mouth, and said, Behold, this hath touched thy lips; and thine iniquity is taken away, and thy sin expiated. (Isa. 6:6‑7)
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Rom. 5:9‑10• 9Much rather therefore, having been now justified in the power of his blood, we shall be saved by him from wrath.
 10For if, being enemies, we have been reconciled to God through the death of his Son, much rather, having been reconciled, we shall be saved in the power of his life. (Rom. 5:9‑10)
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Heb. 7:25‑27• 25Whence also he is able to save completely those who approach by him to God, always living to intercede for them.
 26For such a high priest became us, holy, harmless, undefiled, separated from sinners, and become higher than the heavens:
 27who has not day by day need, as the high priests, first to offer up sacrifices for his own sins, then for those of the people; for this he did once for all in having offered up himself. (Heb. 7:25‑27)
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Heb. 9:25‑26• 25nor in order that he should offer himself often, as the high priest enters into the holy places every year with blood not his own;
 26since he had then been obliged often to suffer from the foundation of the world. But now once in the consummation of the ages he has been manifested for the putting away of sin by his sacrifice. (Heb. 9:25‑26)
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Rev. 8:3‑5• 3And another angel came and stood at the altar, having a golden censer; and much incense was given to him, that he might give efficacy to the prayers of all saints at the golden altar which was before the throne.
 4And the smoke of the incense went up with the prayers of the saints, out of the hand of the angel before God.
 5And the angel took the censer, and filled it from the fire of the altar, and cast it on the earth: and there were voices, and thunders and lightnings, and an earthquake. (Rev. 8:3‑5)
and put.
Psa. 141:2• 2Let my prayer be set forth before thee as incense, the lifting up of my hands as the evening oblation. (Psa. 141:2)
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Mal. 1:11• 11For from the rising of the sun even unto its setting my name shall be great among the nations; and in every place incense shall be offered unto my name, and a pure oblation: for my name shall be great among the nations, saith Jehovah of hosts. (Mal. 1:11)
an atonement.
Ex. 30:7‑10• 7And Aaron shall burn thereon fragrant incense: every morning, when he dresseth the lamps, he shall burn the incense.
 8And when Aaron lighteth the lamps between the two evenings, he shall burn the incense--a continual incense before Jehovah throughout your generations.
 9Ye shall offer up no strange incense thereon, nor burnt-offering, nor oblation; neither shall ye pour drink-offering thereon.
 10And Aaron shall make atonement for its horns once in the year: with the blood of the sin-offering of atonement shall he make atonement for it, once in the year, throughout your generations: it is most holy to Jehovah. (Ex. 30:7‑10)
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Lev. 16:11‑16• 11And Aaron shall present the bullock of the sin-offering, which is for himself, and shall make atonement for himself and for his house, and shall slaughter the bullock of the sin-offering which is for himself.
 12And he shall take the censer full of burning coals of fire from off the altar before Jehovah, and both his hands full of fragrant incense beaten small, and bring it inside the veil.
 13And he shall put the incense upon the fire before Jehovah, that the cloud of the incense may cover the mercy-seat which is upon the testimony, that he die not.
 14And he shall take of the blood of the bullock, and sprinkle with his finger upon the front of the mercy-seat eastward; and before the mercy-seat shall he sprinkle of the blood seven times with his finger.
 15And he shall slaughter the goat of the sin-offering, which is for the people, and bring its blood inside the veil, and do with its blood as he did with the blood of the bullock, and sprinkle it upon the mercy-seat, and before the mercy-seat;
 16and he shall make atonement for the sanctuary, to cleanse it from the uncleanness of the children of Israel, and from their transgressions in all their sins; and so shall he do for the tent of meeting which dwelleth among them in the midst of their uncleanness. (Lev. 16:11‑16)
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1 John 2:1‑2• 1My children, these things I write to you in order that ye may not sin; and if any one sin, we have a patron with the Father, Jesus Christ the righteous;
 2and *he* is the propitiation for our sins; but not for ours alone, but also for the whole world. (1 John 2:1‑2)
there is wrath.
Num. 1:53• 53but the Levites shall encamp round about the tabernacle of testimony, that there come not wrath upon the assembly of the children of Israel; and the Levites shall keep the charge of the tabernacle of testimony. (Num. 1:53)
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Num. 8:19• 19And I have given the Levites as a gift to Aaron and to his sons, from among the children of Israel, to perform the service of the children of Israel in the tent of meeting, and to make atonement for the children of Israel; that there be no plague among the children of Israel, when the children of Israel draw near to the sanctuary. (Num. 8:19)
;
Num. 11:33• 33The flesh was yet between their teeth, before it was chewed, when the wrath of Jehovah was kindled against the people, and Jehovah smote the people with a very great plague. (Num. 11:33)
;
Num. 18:5• 5And ye shall keep the charge of the sanctuary, and the charge of the altar; that there come no wrath any more upon the children of Israel. (Num. 18:5)
;
Lev. 10:6• 6And Moses said to Aaron, and to Eleazar and to Ithamar his sons, Your heads shall ye not uncover, neither rend your clothes; lest ye die, and lest wrath come on all the assembly; but your brethren, the whole house of Israel, shall bewail the burning which Jehovah hath kindled. (Lev. 10:6)
;
1 Chron. 27:24• 24Joab the son of Zeruiah began to number, but he did not finish; and there fell wrath for it upon Israel; and the number was not put in the account of the chronicles of king David. (1 Chron. 27:24)
;
Psa. 106:29• 29And they provoked him to anger with their doings; and a plague broke out among them. (Psa. 106:29)
the plague is begun.God now punished them by a secret blast, so as to put the matter beyond dispute; His hand, and His alone, was seen, not only in the plague, but in the manner in which the mortality was arrested.
It was necessary that it should be done in this way, that the whole congregation might see that these men who had perished were not "the people of the Lord," and that God, not Moses and Aaron, had destroyed them.
• Now, the priesthood and the intercession of Aaron are made evident. Aaron, with a censer, stands between the dead and the living, and the plague is stayed….There that priesthood is needed which Core had despised; but it is by priesthood alone that man can get through the wilderness with God. (“Numbers 16” by J.N. Darby)
• Moses, then, in that character of authority which strikes in righteousness, is powerless as regards bringing the people into Canaan. It is priesthood, which the rebellion had so despised, which is invested with authority over His rebellious people. It is Christ the priest, in His grace and goodness, who leads us through the wilderness. (“Numbers 16” by J.N. Darby)

J. N. Darby Translation

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46
And Moses said to Aaron, Take the censer, and put fire thereon from off the altar, and lay on incense, and carry it quickly to the assembly, and make atonement for them; for there is wrath gone out from Jehovah: the plague is begun.