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Numbers 31

Num. 31:41 KJV (With Strong’s)

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41
And Moses
Mosheh (Hebrew #4872)
drawing out (of the water), i.e. rescued; Mosheh, the Israelite lawgiver
KJV usage: Moses.
Pronounce: mo-sheh'
Origin: from 4871
gave
nathan (Hebrew #5414)
to give, used with greatest latitude of application (put, make, etc.)
KJV usage: add, apply, appoint, ascribe, assign, X avenge, X be ((healed)), bestow, bring (forth, hither), cast, cause, charge, come, commit, consider, count, + cry, deliver (up), direct, distribute, do, X doubtless, X without fail, fasten, frame, X get, give (forth, over, up), grant, hang (up), X have, X indeed, lay (unto charge, up), (give) leave, lend, let (out), + lie, lift up, make, + O that, occupy, offer, ordain, pay, perform, place, pour, print, X pull , put (forth), recompense, render, requite, restore, send (out), set (forth), shew, shoot forth (up), + sing, + slander, strike, (sub-)mit, suffer, X surely, X take, thrust, trade, turn, utter, + weep, + willingly, + withdraw, + would (to) God, yield.
Pronounce: naw-than'
Origin: a primitive root
the tribute
mekec (Hebrew #4371)
an assessment (as based upon a census)
KJV usage: tribute.
Pronounce: meh'-kes
Origin: probably from an unused root meaning to enumerate
, which was the Lord’s
Yhovah (Hebrew #3068)
(the) self-Existent or Eternal; Jehovah, Jewish national name of God
KJV usage: Jehovah, the Lord. Compare 3050, 3069.
Pronounce: yeh-ho-vaw'
Origin: from 1961
heave offering
truwmah (Hebrew #8641)
from 7311; a present (as offered up), especially in sacrifice or as tribute
KJV usage: gift, heave offering ((shoulder)), oblation, offered(-ing).
Pronounce: ter-oo-maw'
Origin: or trumah (Deut. 12:11) {ter-oo-maw'}
, unto Eleazar
'El`azar (Hebrew #499)
God (is) helper; Elazar, the name of seven Israelites
KJV usage: Eleazar.
Pronounce: el-aw-zawr'
Origin: from 410 and 5826
the priest
kohen (Hebrew #3548)
literally, one officiating, a priest; also (by courtesy) an acting priest (although a layman)
KJV usage: chief ruler, X own, priest, prince, principal officer.
Pronounce: ko-hane'
Origin: active participle of 3547
, asf the Lord
Yhovah (Hebrew #3068)
(the) self-Existent or Eternal; Jehovah, Jewish national name of God
KJV usage: Jehovah, the Lord. Compare 3050, 3069.
Pronounce: yeh-ho-vaw'
Origin: from 1961
commanded
tsavah (Hebrew #6680)
(intensively) to constitute, enjoin
KJV usage: appoint, (for-)bid, (give a) charge, (give a, give in, send with) command(-er, -ment), send a messenger, put, (set) in order.
Pronounce: tsaw-vaw'
Origin: a primitive root
Moses
Mosheh (Hebrew #4872)
drawing out (of the water), i.e. rescued; Mosheh, the Israelite lawgiver
KJV usage: Moses.
Pronounce: mo-sheh'
Origin: from 4871
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Cross References

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Eleazar.
Num. 31:29‑31• 29Of their half shall ye take it, and give it unto Eleazar the priest, for a heave-offering of Jehovah.
30And of the children of Israel's half, thou shalt take one portion of fifty, of the persons, of the oxen, of the asses, and of the small cattle, of every kind of beasts, and thou shalt give them unto the Levites, who keep the charge of the tabernacle of Jehovah.
31And Moses and Eleazar the priest did as Jehovah had commanded Moses.
(Num. 31:29‑31)
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Num. 18:8,19• 8And Jehovah spoke to Aaron, And I, behold, I have given thee the charge of my heave-offerings, of all the hallowed things of the children of Israel; to thee have I given them, because of the anointing, and to thy sons by an everlasting statute.
19All the heave-offerings of the holy things, which the children of Israel offer to Jehovah, have I given thee, and to thy sons and to thy daughters with thee, by an everlasting statute: it shall be an everlasting covenant of salt before Jehovah unto thee and thy seed with thee.
(Num. 18:8,19)
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Matt. 10:10• 10nor scrip for the way, nor two body coats, nor sandals, nor a staff: for the workman is worthy of his nourishment. (Matt. 10:10)
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1 Cor. 9:10‑14• 10or doth he say it altogether on our account? For it was written on our account, because the plougher ought to plough in hope, and the thresher in hope of partaking.
11If we sowed for you the spiritual things, [is it] a great thing if we shall reap your carnal things?
12If others partake of the title over you, should not we more? But we use not this title but bear all things, that we may cause no hindrance to the gospel of the Christ.
13Know ye not that those that minister about the holy things eat of the temple, and those that attend the altar share with the altar?
14So also the Lord ordained those that announced the gospel to live of the gospel.
(1 Cor. 9:10‑14)
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Gal. 6:6• 6But let him that is taught in the word communicate to him that teacheth in all good things. (Gal. 6:6)
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1 Tim. 5:17• 17Let the elders that preside well be counted worthy of double honour, especially they that labour in word and teaching. (1 Tim. 5:17)
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Heb. 7:4‑6,9‑12• 4Now consider how great he [was] to whom the patriarch Abraham gave a tenth out of the spoils.
5And they indeed from among the sons of Levi that receive the priesthood have commandment to take tithes from the people according to the law, that is, from their brethren, though these have come out of the loins of Abraham;
6but he who hath no genealogy from them hath tithed Abraham, and hath blessed him that hath the promises.
9and, so to speak, through Abraham even Levi that receiveth tithes hath been tithed.
10For he was yet in the loins of his father when Melchizedek met him.
11If therefore perfection were through the Levitical priesthood, for [based] on it the people had the law, what further need that a different priest should arise according to the order of Melchizedek, and not be said according to the order of Aaron?
12For the priesthood being changed there cometh of necessity a change of law also.
(Heb. 7:4‑6,9‑12)

J. N. Darby Translation

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41
And Moses gave the tribute of Jehovah’s heave-offering to Eleazar the priest, as Jehovah had commanded Moses.

W. Kelly Translation

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41
And Moses gave the tribute of Jehovah’s heave-offering to Eleazar the priest, as Jehovah had commanded Moses.

WK Verse Note

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(Note: Words in italics have been inserted from the J. N. Darby translation where the W. Kelly translation doesn’t exist.)