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Numbers 18

Num. 18:8 KJV (With Strong’s)

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8
And the Lord
Yhovah (Hebrew #3068)
(the) self-Existent or Eternal; Jehovah, Jewish national name of God
KJV usage: Jehovah, the Lord. Compare 3050, 3069.
Pronounce: yeh-ho-vaw'
Origin: from 1961
spake
dabar (Hebrew #1696)
perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a destructive sense) to subdue
KJV usage: answer, appoint, bid, command, commune, declare, destroy, give, name, promise, pronounce, rehearse, say, speak, be spokesman, subdue, talk, teach, tell, think, use (entreaties), utter, X well, X work.
Pronounce: daw-bar'
Origin: a primitive root
unto Aaron
'Aharown (Hebrew #175)
Aharon, the brother of Moses
KJV usage: Aaron.
Pronounce: a-har-one'
Origin: of uncertain derivation
, Behold, I also have given
nathan (Hebrew #5414)
to give, used with greatest latitude of application (put, make, etc.)
KJV usage: add, apply, appoint, ascribe, assign, X avenge, X be ((healed)), bestow, bring (forth, hither), cast, cause, charge, come, commit, consider, count, + cry, deliver (up), direct, distribute, do, X doubtless, X without fail, fasten, frame, X get, give (forth, over, up), grant, hang (up), X have, X indeed, lay (unto charge, up), (give) leave, lend, let (out), + lie, lift up, make, + O that, occupy, offer, ordain, pay, perform, place, pour, print, X pull , put (forth), recompense, render, requite, restore, send (out), set (forth), shew, shoot forth (up), + sing, + slander, strike, (sub-)mit, suffer, X surely, X take, thrust, trade, turn, utter, + weep, + willingly, + withdraw, + would (to) God, yield.
Pronounce: naw-than'
Origin: a primitive root
thee the charge
mishmereth (Hebrew #4931)
watch, i.e. the act (custody), or (concr.) the sentry, the post; obj. preservation, or (concr.) safe; fig. observance, i.e. (abstr.) duty or (obj.) a usage or party
KJV usage: charge, keep, or to be kept, office, ordinace, safeguard, ward, watch.
Pronounce: mish-mer'-reth
Origin: fem. of 4929
of mine heave offerings
truwmah (Hebrew #8641)
from 7311; a present (as offered up), especially in sacrifice or as tribute
KJV usage: gift, heave offering ((shoulder)), oblation, offered(-ing).
Pronounce: ter-oo-maw'
Origin: or trumah (Deut. 12:11) {ter-oo-maw'}
l of all the hallowed things
qodesh (Hebrew #6944)
a sacred place or thing; rarely abstract, sanctity
KJV usage: consecrated (thing), dedicated (thing), hallowed (thing), holiness, (X most) holy (X day, portion, thing), saint, sanctuary.
Pronounce: ko'-desh
Origin: from 6942
of the children
ben (Hebrew #1121)
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like 1, 251, etc.))
KJV usage: + afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-)ite, (anoint-)ed one, appointed to, (+) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-)ian, one born, bough, branch, breed, + (young) bullock, + (young) calf, X came up in, child, colt, X common, X corn, daughter, X of first, + firstborn, foal, + very fruitful, + postage, X in, + kid, + lamb, (+) man, meet, + mighty, + nephew, old, (+) people, + rebel, + robber, X servant born, X soldier, son, + spark, + steward, + stranger, X surely, them of, + tumultuous one, + valiant(-est), whelp, worthy, young (one), youth.
Pronounce: bane
Origin: from {SI 11129}1129{/SI}
of Israel
Yisra'el (Hebrew #3478)
from 8280 and 410; he will rule as God; Jisrael, a symbolical name of Jacob; also (typically) of his posterity: --Israel.
Pronounce: yis-raw-ale'
; unto thee have I given
nathan (Hebrew #5414)
to give, used with greatest latitude of application (put, make, etc.)
KJV usage: add, apply, appoint, ascribe, assign, X avenge, X be ((healed)), bestow, bring (forth, hither), cast, cause, charge, come, commit, consider, count, + cry, deliver (up), direct, distribute, do, X doubtless, X without fail, fasten, frame, X get, give (forth, over, up), grant, hang (up), X have, X indeed, lay (unto charge, up), (give) leave, lend, let (out), + lie, lift up, make, + O that, occupy, offer, ordain, pay, perform, place, pour, print, X pull , put (forth), recompense, render, requite, restore, send (out), set (forth), shew, shoot forth (up), + sing, + slander, strike, (sub-)mit, suffer, X surely, X take, thrust, trade, turn, utter, + weep, + willingly, + withdraw, + would (to) God, yield.
Pronounce: naw-than'
Origin: a primitive root
them by reason of the anointing
mishchah (Hebrew #4888)
from 4886; unction (the act); by implication, a consecratory gift
KJV usage: (to be) anointed(-ing), ointment.
Pronounce: meesh-khaw'
Origin: or moshchah {mosh-khaw'}
n, and to thy sons
ben (Hebrew #1121)
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like 1, 251, etc.))
KJV usage: + afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-)ite, (anoint-)ed one, appointed to, (+) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-)ian, one born, bough, branch, breed, + (young) bullock, + (young) calf, X came up in, child, colt, X common, X corn, daughter, X of first, + firstborn, foal, + very fruitful, + postage, X in, + kid, + lamb, (+) man, meet, + mighty, + nephew, old, (+) people, + rebel, + robber, X servant born, X soldier, son, + spark, + steward, + stranger, X surely, them of, + tumultuous one, + valiant(-est), whelp, worthy, young (one), youth.
Pronounce: bane
Origin: from {SI 11129}1129{/SI}
, by an ordinance
choq (Hebrew #2706)
an enactment; hence, an appointment (of time, space, quantity, labor or usage)
KJV usage: appointed, bound, commandment, convenient, custom, decree(-d), due, law, measure, X necessary, ordinance(- nary), portion, set time, statute, task.
Pronounce: khoke
Origin: from 2710
for ever
`owlam (Hebrew #5769)
from 5956; properly, concealed, i.e. the vanishing point; generally, time out of mind (past or future), i.e. (practically) eternity; frequentatively, adverbial (especially with prepositional prefix) always
KJV usage: alway(-s), ancient (time), any more, continuance, eternal, (for, (n-))ever(-lasting, -more, of old), lasting, long (time), (of) old (time), perpetual, at any time, (beginning of the) world (+ without end). Compare 5331, 5703.
Pronounce: o-lawm'
Origin: or lolam {o-lawm'}
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l
Num. 5:9• 9{i}And every heave-offering of all the holy things of the children of Israel, which they present unto the priest, shall be his.{/i} (Num. 5:9)
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Lev. 7:32• 32And the right shoulder shall ye give to the priest for a heave offering out of the sacrifice of your peace offerings. (Lev. 7:32)
n
Ex. 29:29• 29{i}And the holy garments of Aaron shall be his sons' after him, to be anointed therein, and to be consecrated in them.{/i} (Ex. 29:29)
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Ex. 40:13,15• 13{i}And thou shalt clothe Aaron with the holy garments, and anoint him, and hallow him, that he may serve me as priest.{/i}
 15{i}And thou shalt anoint them, as thou didst anoint their father, that they may serve me as priests. And their anointing shall be to them an everlasting priesthood throughout their generations.{/i} (Ex. 40:13,15)

More on:

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Aaron,
Anointing,
Forever,
Heave Offering,
Israel,
Offering; Offering Up,
Ordinance,
Son

Cross References

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Ministry on This Verse

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the charge.
Num. 18:9• 9{i}This shall be thine of the most holy things, reserved from the fire: every offering of theirs, of all their oblations, and of all their sin-offerings, and of all their trespass-offerings, which they render unto me, it is most holy for thee and for thy sons.{/i} (Num. 18:9)
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Lev. 6:16,18,20,26• 16And the remainder thereof Aaron and his sons shall eat: unleavened shall it be eaten in a holy place; in the court of the tent of meeting shall they eat it.
 18All the males among the children of Aaron shall eat of it: an everlasting statute in your generations, from Jehovah's fire offerings; whatever toucheth these shall be holy.
 20This [is] the offering of Aaron and his sons, which they shall present to Jehovah on the day when he is anointed: the tenth part of an ephah of fine flour, as a continual meal offering, half of it in the morning and half of it in the evening.
 26The priest that offereth it for sin shall eat it; it shall be eaten in a holy place, in the court of the tent of meeting. (Lev. 6:16,18,20,26)
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Lev. 7:6,32‑34• 6Every male among the priests shall eat thereof: in a holy place shall it be eaten; it [is] most holy.
 32And the right shoulder shall ye give to the priest for a heave offering out of the sacrifice of your peace offerings.
 33He of the sons of Aaron that offereth the blood of the peace offerings and the fat shall have the right shoulder for a portion.
 34For the breast of the wave offering and the shoulder of the heave offering have I taken of the children of Israel from the sacrifices of their peace offerings, and have given them to Aaron the priest and to his sons from the children of Israel, as a due portion forever. (Lev. 7:6,32‑34)
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Lev. 10:14‑15• 14And the breast of the wave-offering and the shoulder of the heave-offering ye shall eat in a clean place, thou and thy sons and thy daughters with thee; for thy due and thy sons' due [are they] given of the sacrifices of peace-offerings of the children of Israel.
 15The shoulder of the heave-offering and the breast of the wave-offering shall they bring with the fire-offerings of the pieces of fat to wave as a wave-offering before Jehovah; and they shall be thine and thy sons' with thee for an everlasting statute, as Jehovah commanded. (Lev. 10:14‑15)
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Deut. 12:6,11• 6{i}and thither ye shall bring your burnt-offerings and your sacrifices, and your tithes, and the heave-offering of your hand, and your vows, and your voluntary-offerings, and the firstlings of your kine and of your sheep;{/i}
 11{i}then there shall be a place which Jehovah your God will choose to cause his name to dwell there; thither shall ye bring all that I command you: your burnt-offerings, and your sacrifices, your tithes, and the heave-offering of your hand, and all your choice vows which ye shall vow to Jehovah.{/i} (Deut. 12:6,11)
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Deut. 26:13• 13then thou shalt say before Jehovah thy God, I have brought away the hallowed things out of mine house, and also have given them unto the Levite, {i}and to the stranger, to the fatherless, and to the widow, according to all thy commandment which thou hast commanded me; I have not transgressed nor forgotten any of thy commandments:{/i} (Deut. 26:13)
by reason.
Ex. 29:21,29• 21{i}And thou shalt take of the blood that is upon the altar, and of the anointing oil, and sprinkle it on Aaron, and on his garments, and on his sons, and on the garments of his sons with him; and he shall be hallowed, and his garments, and his sons, and his sons' garments with him.{/i}
 29{i}And the holy garments of Aaron shall be his sons' after him, to be anointed therein, and to be consecrated in them.{/i} (Ex. 29:21,29)
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Ex. 40:13,15• 13{i}And thou shalt clothe Aaron with the holy garments, and anoint him, and hallow him, that he may serve me as priest.{/i}
 15{i}And thou shalt anoint them, as thou didst anoint their father, that they may serve me as priests. And their anointing shall be to them an everlasting priesthood throughout their generations.{/i} (Ex. 40:13,15)
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Lev. 7:35• 35This is the portion of the anointing of Aaron, and of the anointing of his sons, from Jehovah's fire offerings, in the day he brought them next to serve Jehovah as priests, (Lev. 7:35)
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Lev. 8:30• 30And Moses took of the anointing oil, and of the blood that [was] upon the altar and sprinkled [it] on Aaron, on his garments, and on his sons, and on his sons' garments with him; and sanctified Aaron, his garments, and his sons, and his sons' garments with him. (Lev. 8:30)
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Lev. 21:10• 10And the priest that is greater than his brethren, upon whose head the anointing oil was poured, and who is consecrated to put on the garments, shall not uncover his head , nor rend his garments. (Lev. 21:10)
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Isa. 10:27• 27And it shall come to pass in that day, that his burden shall depart from off thy shoulder, and his yoke from off thy neck, and the yoke shall be destroyed because of the anointing. (Isa. 10:27)
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Heb. 1:9• 9Thou lovedst righteousness and hatedst lawlessness: for this reason, God, thy God, anointed thee with oil of gladness above thy companions. (Heb. 1:9)
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1 John 2:20,27• 20And ye have anointing from the Holy One, and know all things.
 27And as for you, the anointing which ye received from him abideth in you, and ye have no need that anyone should teach you; but as the same anointing teacheth you, and is true, and is no lie, and even as it taught you, ye abide in him. (1 John 2:20,27)
• Whatever is precious in the offering of Christ, in every point of view-in His life and in His death; in that bread come down from heaven, contemplated in His life of devotedness and grace here below; and in His death for us-all is the food and nourishment of our souls, in that communion with God in which we ourselves are kept in our priesthood. (“Numbers 17-18” by J.N. Darby)
• {v.8-10} It is only in the sense of the presence of God, and under the efficacy of that oil which is not poured on flesh, that we can truly realize what is precious in the work of Christ. (“Numbers 17-18” by J.N. Darby)

J. N. Darby Translation

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8
And Jehovah spoke to Aaron, And I, behold, I have given thee the charge of my heave-offerings, of all the hallowed things of the children of Israel; to thee have I given them, because of the anointing, and to thy sons by an everlasting statute.

W. Kelly Translation

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8
And Jehovah spoke to Aaron, And I, behold, I have given thee the charge of my heave-offerings, of all the hallowed things of the children of Israel; to thee have I given them, because of the anointing, and to thy sons by an everlasting statute.

WK Verse Note

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(Note: Words in italics have been inserted from the J. N. Darby translation where the W. Kelly translation doesn’t exist.)