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Leviticus 7

Lev. 7:35 KJV (With Strong’s)

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35
This is the portion of the anointing
mishchah (Hebrew #4888)
from 4886; unction (the act); by implication, a consecratory gift
KJV usage: (to be) anointed(-ing), ointment.
Pronounce: meesh-khaw'
Origin: or moshchah {mosh-khaw'}
of Aaron
'Aharown (Hebrew #175)
Aharon, the brother of Moses
KJV usage: Aaron.
Pronounce: a-har-one'
Origin: of uncertain derivation
, and of the anointing
mishchah (Hebrew #4888)
from 4886; unction (the act); by implication, a consecratory gift
KJV usage: (to be) anointed(-ing), ointment.
Pronounce: meesh-khaw'
Origin: or moshchah {mosh-khaw'}
of his sons
ben (Hebrew #1121)
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like 1, 251, etc.))
KJV usage: + afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-)ite, (anoint-)ed one, appointed to, (+) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-)ian, one born, bough, branch, breed, + (young) bullock, + (young) calf, X came up in, child, colt, X common, X corn, daughter, X of first, + firstborn, foal, + very fruitful, + postage, X in, + kid, + lamb, (+) man, meet, + mighty, + nephew, old, (+) people, + rebel, + robber, X servant born, X soldier, son, + spark, + steward, + stranger, X surely, them of, + tumultuous one, + valiant(-est), whelp, worthy, young (one), youth.
Pronounce: bane
Origin: from {SI 11129}1129{/SI}
, out of the offerings
'ishshah (Hebrew #801)
properly, a burnt-offering; but occasionally of any sacrifice
KJV usage: (offering, sacrifice), (made) by fire.
Pronounce: ish-shaw'
Origin: the same as 800, but used in a liturgical sense
of the Lord
Yhovah (Hebrew #3068)
(the) self-Existent or Eternal; Jehovah, Jewish national name of God
KJV usage: Jehovah, the Lord. Compare 3050, 3069.
Pronounce: yeh-ho-vaw'
Origin: from 1961
made by fire
'ishshah (Hebrew #801)
properly, a burnt-offering; but occasionally of any sacrifice
KJV usage: (offering, sacrifice), (made) by fire.
Pronounce: ish-shaw'
Origin: the same as 800, but used in a liturgical sense
, in the day
yowm (Hebrew #3117)
a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated term), (often used adverb)
KJV usage: age, + always, + chronicals, continually(-ance), daily, ((birth-), each, to) day, (now a, two) days (agone), + elder, X end, + evening, + (for) ever(-lasting, -more), X full, life, as (so) long as (... live), (even) now, + old, + outlived, + perpetually, presently, + remaineth, X required, season, X since, space, then, (process of) time, + as at other times, + in trouble, weather, (as) when, (a, the, within a) while (that), X whole (+ age), (full) year(-ly), + younger.
Pronounce: yome
Origin: from an unused root meaning to be hot
when he presented
qarab (Hebrew #7126)
to approach (causatively, bring near) for whatever purpose
KJV usage: (cause to) approach, (cause to) bring (forth, near), (cause to) come (near, nigh), (cause to) draw near (nigh), go (near), be at hand, join, be near, offer, present, produce, make ready, stand, take.
Pronounce: kaw-rab'
Origin: a primitive root
them to minister unto the Lord
Yhovah (Hebrew #3068)
(the) self-Existent or Eternal; Jehovah, Jewish national name of God
KJV usage: Jehovah, the Lord. Compare 3050, 3069.
Pronounce: yeh-ho-vaw'
Origin: from 1961
in the priest’s office
kahan (Hebrew #3547)
but used only as denominative from 3548; to officiate as a priest; figuratively, to put on regalia
KJV usage: deck, be (do the office of a, execute the, minister in the) priest('s office).
Pronounce: kaw-han'
Origin: a primitive root, apparently meaning to mediate in religious services
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More on:

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Aaron,
Anointing,
Day,
Fire,
Minister,
Offering; Offering Up,
Priest; Priesthood,
Son

Cross References

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portion.
Lev. 8:10‑12,30• 10And Moses took the anointing oil, and anointed the tabernacle and all that was therein, and sanctified them.
 11And he sprinkled thereof on the altar seven times, and anointed the altar and all its vessels, and the laver and its base, to sanctify them.
 12And he poured of the anointing oil on Aaron's head, and anointed him, to sanctify him.
 30And Moses took of the anointing oil, and of the blood that [was] upon the altar and sprinkled [it] on Aaron, on his garments, and on his sons, and on his sons' garments with him; and sanctified Aaron, his garments, and his sons, and his sons' garments with him. (Lev. 8:10‑12,30)
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Ex. 29:7,21• 7{i}and shalt take the anointing oil, and pour it on his head, and anoint him.{/i}
 21{i}And thou shalt take of the blood that is upon the altar, and of the anointing oil, and sprinkle it on Aaron, and on his garments, and on his sons, and on the garments of his sons with him; and he shall be hallowed, and his garments, and his sons, and his sons' garments with him.{/i} (Ex. 29:7,21)
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Ex. 40:13‑15• 13{i}And thou shalt clothe Aaron with the holy garments, and anoint him, and hallow him, that he may serve me as priest.{/i}
 14{i}And thou shalt bring his sons near, and clothe them with vests.{/i}
 15{i}And thou shalt anoint them, as thou didst anoint their father, that they may serve me as priests. And their anointing shall be to them an everlasting priesthood throughout their generations.{/i} (Ex. 40:13‑15)
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Isa. 10:27• 27And it shall come to pass in that day, that his burden shall depart from off thy shoulder, and his yoke from off thy neck, and the yoke shall be destroyed because of the anointing. (Isa. 10:27)
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Isa. 61:1• 1The Spirit of the Lord Jehovah [is] upon me, because Jehovah hath anointed me to preach good tidings unto the meek. He hath sent me to bind up the broken-hearted, to proclaim liberty to the captives and opening of the prison to the bound; (Isa. 61:1)
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John 3:34• 34for he whom God sent speaketh the words of God; for God giveth not the Spirit by measure. (John 3:34)
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2 Cor. 1:21• 21Now he that establisheth us with you in Christ, and anointed us is God, (2 Cor. 1:21)
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1 John 2:20,27• 20And ye have anointing from the Holy One, and know all things.
 27And as for you, the anointing which ye received from him abideth in you, and ye have no need that anyone should teach you; but as the same anointing teacheth you, and is true, and is no lie, and even as it taught you, ye abide in him. (1 John 2:20,27)
he presented.
Ex. 28:1• 1{i}And thou shalt take thee Aaron thy brother, and his sons with him, from among the children of Israel, that he may serve me as priest—Aaron, Nadab and Abihu, Eleazar and Ithamar, Aaron's sons.{/i} (Ex. 28:1)
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Ex. 29:1• 1{i}And this is the thing which thou shalt do to them to hallow them, that they may serve me as priests: take one young bullock, and two rams without blemish,{/i} (Ex. 29:1)
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Num. 18:7‑19• 7{i}But thou and thy sons with thee shall attend to your priesthood for all that concerneth the altar, and for that which is inside the veil; and ye shall perform the service: I give you your priesthood as a service of gift, and the stranger that cometh near shall be put to death.{/i}
 8{i}And Jehovah spoke to Aaron, And I, behold, I have given thee the charge of my heave-offerings, of all the hallowed things of the children of Israel; to thee have I given them, because of the anointing, and to thy sons by an everlasting statute.{/i}
 9{i}This shall be thine of the most holy things, reserved from the fire: every offering of theirs, of all their oblations, and of all their sin-offerings, and of all their trespass-offerings, which they render unto me, it is most holy for thee and for thy sons.{/i}
 10{i}As most holy shalt thou eat it: every male shall eat it; it shall be holy unto thee.{/i}
 11{i}And this shall be thine: the heave-offering of their gift, with all the wave-offerings of the children of Israel; I have given them unto thee, and to thy sons and to thy daughters with thee, by an everlasting statute; every one that is clean in thy house shall eat of it.{/i}
 12{i}All the best of the oil, and all the best of the new wine, and of the wheat, the firstfruits of them which they give to Jehovah, have I given thee.{/i}
 13{i}The first ripe of everything that is in their land, which they shall bring to Jehovah, shall be thine; every one that is clean in thy house shall eat of it.{/i}
 14{i}Every devoted thing in Israel shall be thine.{/i}
 15{i}Everything that breaketh open the womb of all flesh, which they present to Jehovah, of men or of beasts, shall be thine; nevertheless the firstborn of man shalt thou in any case ransom, and the firstborn of unclean beasts shalt thou ransom.{/i}
 16{i}And those that are to be ransomed from a month old shalt thou ransom, according to thy valuation, for the money of five shekels, after the shekel of the sanctuary, which is twenty gerahs.{/i}
 17{i}But the firstborn of a cow, or the firstborn of a sheep, or the firstborn of a goat, thou shalt not ransom: they are holy. Thou shalt sprinkle their blood on the altar, and their fat shalt thou burn as an offering by fire for a sweet odour to Jehovah.{/i}
 18{i}And their flesh shall be thine; as the wave-breast and as the right shoulder shall it be thine.{/i}
 19{i}All the heave-offerings of the holy things, which the children of Israel offer to Jehovah, have I given thee, and to thy sons and to thy daughters with thee, by an everlasting statute: it shall be an everlasting covenant of salt before Jehovah unto thee and thy seed with thee.{/i} (Num. 18:7‑19)

J. N. Darby Translation

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35
This is the portion of the anointing of Aaron and of the anointing of his sons, from Jehovah’s offerings by fire, in the day when he presented them to serve Jehovah as priests,

W. Kelly Translation

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35
This is the portion of the anointing of Aaron, and of the anointing of his sons, from Jehovah’s fire offerings, in the day he brought them next to serve Jehovah as priests,