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Deuteronomy 26

Deut. 26:13 KJV (With Strong’s)

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13
Then thou shalt say
'amar (Hebrew #559)
to say (used with great latitude)
KJV usage: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, + (at the, give) command(-ment), commune, consider, declare, demand, X desire, determine, X expressly, X indeed, X intend, name, X plainly, promise, publish, report, require, say, speak (against, of), X still, X suppose, talk, tell, term, X that is, X think, use (speech), utter, X verily, X yet.
Pronounce: aw-mar'
Origin: a primitive root
before
paniym (Hebrew #6440)
the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition (before, etc.)
KJV usage: + accept, a-(be- )fore(-time), against, anger, X as (long as), at, + battle, + because (of), + beseech, countenance, edge, + employ, endure, + enquire, face, favour, fear of, for, forefront(-part), form(-er time, -ward), from, front, heaviness, X him(-self), + honourable, + impudent, + in, it, look(-eth) (- s), X me, + meet, X more than, mouth, of, off, (of) old (time), X on, open, + out of, over against, the partial, person, + please, presence, propect, was purposed, by reason of, + regard, right forth, + serve, X shewbread, sight, state, straight, + street, X thee, X them(-selves), through (+ - out), till, time(-s) past, (un-)to(-ward), + upon, upside (+ down), with(- in, + -stand), X ye, X you.
Pronounce: paw-neem'
Origin: plural (but always as singular) of an unused noun (paneh {paw-neh'}; from 6437)
the Lord
Yhovah (Hebrew #3068)
(the) self-Existent or Eternal; Jehovah, Jewish national name of God
KJV usage: Jehovah, the Lord. Compare 3050, 3069.
Pronounce: yeh-ho-vaw'
Origin: from 1961
thy God
'elohiym (Hebrew #430)
gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative
KJV usage: angels, X exceeding, God (gods)(-dess, -ly), X (very) great, judges, X mighty.
Pronounce: el-o-heem'
Origin: plural of 433
, I have brought away
ba`ar (Hebrew #1197)
to kindle, i.e. consume (by fire or by eating); also (as denominative from 1198) to be(-come) brutish
KJV usage: be brutish, bring (put, take) away, burn, (cause to) eat (up), feed, heat, kindle, set ((on fire)), waste.
Pronounce: baw-ar'
Origin: a primitive root
the hallowed things
qodesh (Hebrew #6944)
a sacred place or thing; rarely abstract, sanctity
KJV usage: consecrated (thing), dedicated (thing), hallowed (thing), holiness, (X most) holy (X day, portion, thing), saint, sanctuary.
Pronounce: ko'-desh
Origin: from 6942
out of mine house
bayith (Hebrew #1004)
a house (in the greatest variation of applications, especially family, etc.)
KJV usage: court, daughter, door, + dungeon, family, + forth of, X great as would contain, hangings, home(born), (winter)house(-hold), inside(-ward), palace, place, + prison, + steward, + tablet, temple, web, + within(-out).
Pronounce: bah'-yith
Origin: probably from 1129 abbreviated
, and also have given
nathan (Hebrew #5414)
to give, used with greatest latitude of application (put, make, etc.)
KJV usage: add, apply, appoint, ascribe, assign, X avenge, X be ((healed)), bestow, bring (forth, hither), cast, cause, charge, come, commit, consider, count, + cry, deliver (up), direct, distribute, do, X doubtless, X without fail, fasten, frame, X get, give (forth, over, up), grant, hang (up), X have, X indeed, lay (unto charge, up), (give) leave, lend, let (out), + lie, lift up, make, + O that, occupy, offer, ordain, pay, perform, place, pour, print, X pull , put (forth), recompense, render, requite, restore, send (out), set (forth), shew, shoot forth (up), + sing, + slander, strike, (sub-)mit, suffer, X surely, X take, thrust, trade, turn, utter, + weep, + willingly, + withdraw, + would (to) God, yield.
Pronounce: naw-than'
Origin: a primitive root
them unto the Levite
Leviyiy (Hebrew #3881)
patronymically from 3878; a Levite or descendant of Levi
KJV usage: Leviite.
Pronounce: lay-vee-ee'
Origin: or Leviy {lay-vee'}
, and unto the stranger
ger (Hebrew #1616)
from 1481; properly, a guest; by implication, a foreigner
KJV usage: alien, sojourner, stranger.
Pronounce: gare
Origin: or (fully) geyr (gare)
, to the fatherless
yathowm (Hebrew #3490)
a bereaved person
KJV usage: fatherless (child), orphan.
Pronounce: yaw-thome'
Origin: from an unused root meaning to be lonely
, and to the widow
'almanah (Hebrew #490)
a widow; also a desolate place
KJV usage: desolate house (palace), widow.
Pronounce: al-maw-naw'
Origin: fem of 488
, according to all thy commandments
mitsvah (Hebrew #4687)
a command, whether human or divine (collectively, the Law)
KJV usage: (which was) commanded(-ment), law, ordinance, precept.
Pronounce: mits-vaw'
Origin: from 6680
which thou hast commanded
tsavah (Hebrew #6680)
(intensively) to constitute, enjoin
KJV usage: appoint, (for-)bid, (give a) charge, (give a, give in, send with) command(-er, -ment), send a messenger, put, (set) in order.
Pronounce: tsaw-vaw'
Origin: a primitive root
me: I have not transgressed
`abar (Hebrew #5674)
to cross over; used very widely of any transition (literal or figurative; transitive, intransitive, intensive, causative); specifically, to cover (in copulation)
KJV usage: alienate, alter, X at all, beyond, bring (over, through), carry over, (over-)come (on, over), conduct (over), convey over, current, deliver, do away, enter, escape, fail, gender, get over, (make) go (away, beyond, by, forth, his way, in, on, over, through), have away (more), lay, meddle, overrun, make partition, (cause to, give, make to, over) pass(-age, along, away, beyond, by, -enger, on, out, over, through), (cause to, make) + proclaim(-amation), perish, provoke to anger, put away, rage, + raiser of taxes, remove, send over, set apart, + shave, cause to (make) sound, X speedily, X sweet smelling, take (away), (make to) transgress(-or), translate, turn away, (way-)faring man, be wrath.
Pronounce: aw-bar'
Origin: a primitive root
l thy commandments
mitsvah (Hebrew #4687)
a command, whether human or divine (collectively, the Law)
KJV usage: (which was) commanded(-ment), law, ordinance, precept.
Pronounce: mits-vaw'
Origin: from 6680
, neither have I forgotten
shakach (Hebrew #7911)
a primitive root; to mislay, i.e. to be oblivious of, from want of memory or attention
KJV usage: X at all, (cause to) forget.
Pronounce: shaw-kakh'
Origin: or shakeach {shaw-kay'-akh}
m them:
l
Psa. 18:21‑24• 21For I have kept the ways of Jehovah{HR}And have not acted wickedly against my God.
 22For all his judgments [are] before me,{HR}And his statutes I will not put away from me.
 23And I am upright before him{HR}And keep myself from mine iniquity.
 24And Jehovah requiteth me according to my righteousness,{HR}According to the cleanness of my hands before his eyes. (Psa. 18:21‑24)
;
Psa. 26:1,6• 1Of David.{HR}Judge me, O Jehovah,{HR}For I have walked in mine integrity,{HR}And in Jehovah have I trusted;{HR}I shall not be moved.
 6I wash my hands in innocency,{HR}And I surround thine altar, O Jehovah, (Psa. 26:1,6)
;
Acts 24:16• 16Herein also do I exercise myself to have a conscience without offence toward God and men continually. (Acts 24:16)
;
1 John 3:22• 22and whatsoever we ask we receive from him, because we keep his commandments, and do the things pleasing in his sight. (1 John 3:22)
m
Psa. 119:141• 141Little [am] {i}I{/i}, and despised;{HR}Thy precepts I do not forget. (Psa. 119:141)

More on:

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God,
House,
Levites,
Stranger,
Widow

Cross References

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Levite.
Deut. 26:12• 12When thou hast made an end of tithing all the tithes of thine increase the third year, which is the year of tithing, and hast given it unto the Levite, {i}to the stranger, to the fatherless, and to the widow, that they may eat in thy gates, and be filled;{/i} (Deut. 26:12)
;
Deut. 14:29• 29And the Levite (because he hath no part nor inheritance with thee), and the stranger, and the fatherless, and the widow, which are within thy gates, shall come, and shall eat and be satisfied; that Jehovah thy God may bless thee in all the work of thine hand which thou doest. (Deut. 14:29)
;
Deut. 24:19‑21• 19{i}When thou reapest thy harvest in thy field, and forgettest a sheaf in the field, thou shalt not return to fetch it; it shall be for the stranger, for the fatherless, and for the widow; that Jehovah thy God may bless thee in all the work of thy hands.{/i}
 20{i}When thou shakest thine olive-tree, thou shalt not go over the boughs again; it shall be for the stranger, for the fatherless, and for the widow.{/i}
 21{i}When thou gatherest the grapes of thy vineyard, thou shalt not glean it afterwards; it shall be for the stranger, for the fatherless, and for the widow.{/i} (Deut. 24:19‑21)
;
Job 31:16‑20• 16If I kept back the poor from [their] desire,{HR}And the eyes of the widow made to pine,
 17Or ate my morsel by myself,{HR}And the orphan had not eaten of it
 18(For from my path I brought him up as a father,{HR}And her I guided from my mother’s womb);
 19If I saw [any] perishing without clothing,{HR}And the needy without covering;
 20If his loins blessed me not,{HR}And he were not warmed with the fleece of my sheep; (Job 31:16‑20)
I have not.
Psa. 18:21‑24• 21For I have kept the ways of Jehovah{HR}And have not acted wickedly against my God.
 22For all his judgments [are] before me,{HR}And his statutes I will not put away from me.
 23And I am upright before him{HR}And keep myself from mine iniquity.
 24And Jehovah requiteth me according to my righteousness,{HR}According to the cleanness of my hands before his eyes. (Psa. 18:21‑24)
;
Psa. 26:1‑3,6• 1Of David.{HR}Judge me, O Jehovah,{HR}For I have walked in mine integrity,{HR}And in Jehovah have I trusted;{HR}I shall not be moved.
 2Prove me, O Jehovah, and try me;{HR}Purify my reins and my heart.
 3For thy mercy [is] before mine eyes,{HR}And I have walked in thy truth.
 6I wash my hands in innocency,{HR}And I surround thine altar, O Jehovah, (Psa. 26:1‑3,6)
;
Acts 24:16• 16Herein also do I exercise myself to have a conscience without offence toward God and men continually. (Acts 24:16)
;
2 Cor. 1:12• 12For our boasting is this, the testimony of our conscience that in holiness f and sincerity before God, not in carnal wisdom but in God's grace, we conducted ourselves in the world, and more abundantly towards you. (2 Cor. 1:12)
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2 Cor. 11:31• 31The God and Father of the Lord Jesus, he that is blessed forever, knoweth that I lie not. (2 Cor. 11:31)
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1 Thess. 2:10• 10Ye [are] witnesses, and God, how holily and righteously and blamelessly we behaved ourselves to you that believe; (1 Thess. 2:10)
;
1 John 3:17‑22• 17But whoso may have the world's means of living, and behold his brother having need, and shut up his bowels from him, how abideth the love of God in him?
 18Dear children, let us not love with word nor with the tongue, but in deed and truth.
 19And herein we shall know that we are of the truth, and shall persuade our hearts before him,
 20that if our heart condemn us, [it is] that God is greater than our heart, and knoweth all things.
 21Beloved, if our heart condemn us not, we have boldness toward God,
 22and whatsoever we ask we receive from him, because we keep his commandments, and do the things pleasing in his sight. (1 John 3:17‑22)
forgotten.
Psa. 119:93,139,141,153,176• 93Never will I forget thy precepts,{HR}For by them thou hast quickened me.
 139My zeal destroyeth me,{HR}Because my adversaries have forgotten thy words.
 141Little [am] {i}I{/i}, and despised;{HR}Thy precepts I do not forget.
 153See mine affliction and deliver me;{HR}For thy law I do not forget.
 176I have wandered like a lost sheep:{HR}Seek thy servant,{HR}For thy commandments I do not forget. (Psa. 119:93,139,141,153,176)
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Prov. 3:1• 1My son, forget not my teaching,{HR}But let thy heart keep my commandments: (Prov. 3:1)

J. N. Darby Translation

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13
and thou shalt say before Jehovah thy God, I have brought away the hallowed things out of the house, and also have given them to the Levite, and to the stranger, to the fatherless, and to the widow, according to all thy commandment which thou hast commanded me; I have not transgressed nor forgotten any of thy commandments:

W. Kelly Translation

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13
then thou shalt say before Jehovah thy God, I have brought away the hallowed things out of mine house, and also have given them unto the Levite, and to the stranger, to the fatherless, and to the widow, according to all thy commandment which thou hast commanded me; I have not transgressed nor forgotten any of thy commandments:

WK Verse Note

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(Note: Words in italics have been inserted from the J. N. Darby translation where the W. Kelly translation doesn’t exist.)